Dear Rich,

The payment of jizya continued until the time of Baha'u'llah.  I don't have
time now to get into the story of how this insidious tax was lifted by
Nasiri'd-Din Shah through the guidance of Baha'u'llah and the leg-work of
Manikji Sahib, but you might find some pieces of the info in Balyuzi's
"Baha'u'llah the King of Glory."  There is more to the role of Baha'u'llah than
it's in that book though.

Thanks, Ahang.
 
--- Rich Ater <[EMAIL PROTECTED]> wrote:

> In Gilberto's defense, I believe that Umar actually deferred the paying 
> of the jizya in many instances.
> Rich
> 
> Gilberto Simpson wrote:
> 
> >On Fri, 21 Jan 2005 12:34:27 -0800 (PST), Ahang Rabbani
> ><[EMAIL PROTECTED]> wrote:
> >
> > 
> >  
> >
> >>You ought to be kidding!  "Jizya" was a tax imposed on minority religions 
> >>as a way to harass and contain them, and to ensure they were kept  
> >>economically dirt poor! 
> >>I have lived in many parts of the world with Muslim majority and in all
> those
> >>places the tyranny of Muslims towards the minority groups was most evident.
> >>    
> >>
> >
> >
> >Gilberto:
> >>From what I've read, the amount of jizya varied alot in Islamic
> >history. At some points it was large, at some points it was small and
> >nominal. The best explanation I've heard for it is that it literally
> >was protection-money in the sense that non-Muslims would be exempt
> >from jihad but they still benefitted from protection by the state so
> >they gave money to compensate for it. When non-Muslims participated in
> >jihad they would often be exempted from the jizya. I would certainly
> >admit that it has the potential to be abused (virtually all rules do)
> >but jizya actually is ordained in the Quran, so if you really think it
> >is necessarily a form of harrassment and tyranny then you should take
> >it up with the author.
> >
> >Peace
> >
> >Gilberto
> >
> >  
> >
> 
> 
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