Rich,

At 08:03 PM 9/9/2005, you wrote:
>>My point was that the Gilberto made a statement about how Baha'is react to or 
>>regard covenant breakers. While I can respect your methodology, I think in 
>>the case given I think it muddied the picture rather than making it clearer.<<

It is clear that Baha'is, out of obedience to the Universal House of Justice, 
do not associate with Covenant-breakers. In fact, I mentioned that point in one 
of my postings. 

As a Baha'i, I do not consider such people to be Baha'is. However, both as a 
sociologist and an individual, I take a person's religious identity on face 
value. IMO, this approach both affirms the Baha'i Covenant and respects the 
freedom of conscience of those with whom I may personally disagree.

>>I guess, what troubles me is that appears that there is a willingness to 
>>ignore or shuffle off the Faith when we put on our academic hats.<< 

I don't ignore either "hat." However, I believe that subjects can be 
simultaneously approached from different perspectives.

>>Non Baha'is on the list, at least to me, seem to be asking for Baha'i 
>>responses not academic responses. While I believe that scholarship can indeed 
>>help the Faith, it's job is to help us understand the teachings, not relace 
>>them. I with Aquinas, where Revelation and Reason collide, Revelation is 
>>correct.<<

IMO, contradictory standpoints can be correct - even when they collide (or seem 
to).

>>Again, I'm sorry if I offended you Mark, I hold you in the greatest respect. 
>>I just don't agree with you here.<<

Thanks for saying that. 

Via moderna, Mark A. Foster . http://markfoster.net
... since [a] word is said to be common, it can be called 
a universal. - Wm. of Ockham, Summa Logicae, part I
Structurization Tech: http://tech.structurization.com 



 
 
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