Using a characteristic of critical of reason and philosophy, I wonder why in a
time when bahá'ís of Persian origin and bahá'ís with non-Persian origin live
together and each culture is fusioned (or should be), we talk and there are
laws active for Persian baháís, letters or documents for Persian, it is
supposed that Persian bahá'ís are NOT an elite, it is supposed they should mix
to the culture they live, but with these things it creates a continue
dichotomy. I don't see the necessity of, for example, calling or directing
letters to "Persian bahá'ís" in Occident.
[EMAIL PROTECTED] escribió:
> I'm not sure I find that a compelling argument. After all, if it
> were true, then the Guardian would have translated nothing at all.
Dear Scott,
I'm not sure I understand your logic here.
> I think it more likely that he wrote the prayers in Persian for
> the Persian friends, but never felt that they were important
> enough to translate when there were so many writings from the Bab
> and Abaha`u'llah and his grandfather Abdu'l Baha to justify
> spending his time on them.
I think that is what I'm saying.
warmest, Susan
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