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Muslims have closed the doors of the mosque by saying that Muhammad was the 
seal 
of Rissalat which they interpret as the last of the prophets. They do not seem 
to realize that it does not mean at all that he was the last prophet to come, 
it 
only means that he was the last of claimants of prophecy; and that according to 
the nature and character of humanity after his time it would not be advisable 
for his successor to make an open claim, for it would be against the rule of 
the 
time. There is no seal that cannot be opened, though it must not be opened by 
everyone, but only by the one who has the right to open it. 

 
Harat Inayat Khan's interpretation.




________________________________
From: Khazeh <aqu...@dsl.pipex.com>
To: Baha'i Studies <bahai-st@list.jccc.edu>
Sent: Wed, December 22, 2010 12:14:17 PM
Subject: RE: respect for prophets (Unity of Prophets) Gilberto and Naison 
Jones's interesting exchange


The Baha'i Studies Listserv
وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَاء أَجَلُهُمْ لاَ يَسْتَأْخِرُونَ سَاعَةً 
وَلاَ يَسْتَقْدِمُونَ
7:34
 
Transliteration Walikulli ommatin ajalun faitha jaa ajaluhum la yastakhiroona 
saAAatan wala yastaqdimoona 

 
Abdullah Yusuf Ali
To every people is a term appointed: when their term is reached, not an hour 
can 
they cause delay, nor (an hour) can they advance (it in anticipation). 

wa-ajalun(وَأَجَلٌ) noun (2)
nominative masculine indefinite noun 
(6:2:9)... and a term ... 
·         (20:129:8)... and a term ... 
ajalun(أَجَلٌ) noun (4)
nominative masculine indefinite noun 
(6:60:13)... (the) term ... 
·         (7:34:3)... (is a fixed) term. ... 
·         (10:49:14)... (is) a term. ... 
·         (29:53:4)... (for) a term ... 
It is very important to pay attention to this verse which says that every 
UMMAT  
without exception has an AJAL a term appointed a pre-determined time of its 
ending.
 
It is also important to bear in mind the warning of the Prophet of islam
and then of course of course the great warning the chilling warning of the 
Prophet Muh.ammad that *You of the Islamic Ummat will follow the path of the 
Jews and the Christians  step by step so much so that if they (the Jews and the 
Christians) were to enter a lizard’s hole (mastigure is a lizard) you too will 
enter it
**Volume 9, Book 92, Number 422: 
http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/hadith/bukhari/092.sbt.html

 
Narrated Abu Sa'id Al-Khudri: 
The Prophet said, "You will follow the ways of those nations who were before 
you, span by span and cubit by cubit (i.e., inch by inch) so much so that even 
if they entered a hole of a mastigure, you would follow them." We said, "O 
God’s 
Apostle! (Do you mean) the Jews and the Christians?" He said, "Whom else?"
http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/hadith/bukhari/092.sbt.html

Book 034, Number 6448:
  Abu Sa'id al-Khudri reported God's Messenger (may peace be upon him) as
  saying: You would tread the same path as was trodden by those before you
  inch by inch and step by step so much so that if they had entered into the
  hole of the lizard, you would follow them in this also. We said: God's
  Messenger, do you mean Jews and Christians (by your words)" those before
  you"? He said: Who else (than those two religious groups)?
 
 
 
We cannot therefore say that God cannot send further guidance [the example of 
this
   behaviour is condemned in the Holy Qur'an
   40:34
   "And to you there came Joseph in times gone by, with Clear Signs, but ye
   ceased not to doubt of the (Mission) for which he had come: At length,
when
   he died, ye said: 'No apostle will God send after him.' thus doth God
leave
   to stray such as transgress and live in doubt,-
  
   By saying 'No apostle [RASOOLAN] will God send after him' thus doth God
   leave one to stray
   Walaqad jaakum yoosufu min qablu bialbayyinati fama ziltum fee shakkin
mimma
   jaakum bihi hatta itha halaka qultum lan yabAAatha Allahu min baAAdihi
   "rasoolan" kathalika yudillu Allahu man huwa musrifun murtabun
  
   This so clear.
   Please God we may all see the implication here.
   And also:
   And that they thought as you think, that God would not raise anyone:[72:7]
   Waannahum thannoo kama thanantum an lan yabAAatha Allahu ahadan
 
 
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