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Good job taking Baha'u'llah's statement out of context!

Let's look at the question Baha'u'llah was actually being asked:

 “Among the Manifestations of the past one hath, in His time, allowed
the eating of beef while another hath forbidden it; one hath permitted
the eating of pork whereas another hath proscribed it. Thus do their
ordinances differ. I entreat the True One, exalted be His name, to
graciously specify the appropriate religious prohibitions.”

Baha'u'llah was reluctant to answer this question not because He was
critical of Islam but because His answer would have involved admitting
that the Shariah was not binding for all time. Here is the answer He
provides later in this Tablet:

"The answer was therefore sent down from the heaven of the Divine Will
in an implicit manner. Indeed the statement in the first passage where
He saith: “The All-Knowing Physician hath His finger on the pulse of
mankind” was, and remaineth, the answer to his 36 question. He further
saith: “Be anxiously concerned with the needs of the age ye live in,
and centre your deliberations on its exigencies and requirements.”
That is, fix your gaze upon the commandments of God, for whatsoever He
should ordain in this day and pronounce as lawful is indeed lawful and
representeth the very truth. It is incumbent upon all to turn their
gaze towards the Cause of God and to observe that which hath dawned
above the horizon of His Will, since it is through the potency of His
name that the banner of “He doeth what He willeth” hath been unfurled
and the standard of “He ordaineth what He pleaseth” hath been raised
aloft. For instance, were He to pronounce water itself to be unlawful,
it would indeed become unlawful, and the converse holdeth equally
true. For upon no thing hath it been inscribed “this is lawful” or
“this is unlawful”; nay rather, whatsoever hath been or will be
revealed is by virtue of the Word of God, exalted be His glory."

What Baha'u'llah is rejecting here, is not Islam, nor the Prophet or
the Qur'an. He is, however, rejecting the Perenialist  approach to
religion favoured by the 'ulama, by Gilberto and even by Manakji with
whom Baha'u'llah was corresponding.

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