A stitch in time saves Nine










29th June 2010 must be considered an important day in the history of 
Indian judicial system. Not that some new law was promulgated on that 
day nor was any new judicial body set up. There was not even a major 
judicial structural change as well. Yet, what happened that day is 
something that would go a long way in restoring our faith in Indian 
socio-political structure. At the same time, it would help redeem the 
respect of Indian populace for our judicial system.





It is on this date that in Kandhamal district Orissa in, an important 
judgment was delivered that went on to sentence the powerful local 
politician and MLA from an important political party in matters related 
with communal riots. What is even more heartening is that the judgment 
was delivered by a fast-track court within a span of 2 years of the 
happening of the incidence. Manoj Pradhan, the influential leader of 
Kandhamal and a present-time MLA was supposed to be close to Swami 
Laxmanananda.





It was August 2008 that the murder of an important Hindu religious 
leader Swami Laxmanananda Saraswati and four of his aides had trigged a 
massive and highly damaging riot which went on for days (which has been 
alleged by many as being  a result of the deliberate laxity on the 
government’s part). The end result was what always happens in every 
riotous situations- the poor and the have-nots bore the brunt of the 
attack. While thousands of Christians were forced to leave their houses,
 the heat was equally felt by the poor Hindu tribal communities. It is 
alleged that Manoj Pradhan played a major role in instigating the riots 
and led it from the front, taking part in arson, murder and other 
heinous offences during the riots. Pradhan later got arrested and 
subsequently got his bail.





Meanwhile the matter came for trial before the Fast Court Track in 
Kandhamal district. Nearly two dozen cases were registered in different 
police stations in that period. In fact 17 cases were registered against
 Manoj Pradhan himself. So far decision in 12 cases related to him have 
come and he has been absolved in 11 of them. In the latest judgment he 
has been found guilty along with Pafulla Mallik and 14 others on charges
 of rioting, causing grievous hurt by dangerous weapons and arson.  They
 have been given 7 years of rigorous imprisonment each.  Thus five cases
 are still pending before him.





The judgment has been received by different people in different ways. 
There is a group that says that the punishment has been too less and 
lenient considering the heinous nature of the crime. They would have 
been satisfied if the maximum prescribed punishment were imposed on the 
accused. The other group has an exactly opposite view and openly claim 
that Manoj Pradhan was falsely implicated in the matter and he is 
completely innocent. They say that an appeal will be made in the Orissa 
High Court which shall help bring forth the truth. There are also the 
sufferers and the poor people who are too frightened to articulate any 
opinion in any way and for whom the only thing that matters is that such
 things don’t repeat again.





For a person like me and you, it would neither be prudent nor legal to 
comment on the judgment per se and give our own opinion, it still being 
in the judicial process. But one thing that really gives me immense 
satisfaction is the fact that justice (whether as acquittals or as 
convictions) is being delivered in these cases in a relatively fast 
manner, that too considering the fact that this is a highly contentious,
 political and religiously charged and emotive issue. “Justice delayed 
is justice denied” they say but due to so many reasons this is exactly 
what is happening in our country in many cases. Look at the SPS Rathode 
case in Haryana. In incidence took place in 1990 and the judgment was 
delivered in 2010. What meanings do such judgments have for all the 
concerned parties? Many a times the accused and the victim are dead and 
gone, at other times they are too old, helpless or weak as to suffer or 
rejoice the verdict. In short, it becomes a mere mockery and some kind 
of ritual. I recently read of a judgment related with Shibu Soren, the 
ex-Chief Minister of Jharkhand who was found not guilty in a murder case
 that related to late 1970s. So after more than 30 years it is found 
that Shibu Soren had not caused that murder. What relevance does such 
judgements have- in the eyes of the public, for the accused, for the 
victims, for the prosecution and even for the Judge who is delivering 
it?





What even pains more is that even Judiciary seems to have got affected 
by the Media bug or the Media pressure. An apt example would again be 
the same Ruchika case, where after 19 years, 40 adjournments, and more 
than 400 hearings, the court finally pronounced Rathore guilty under 
Section 354 IPC (molestation) and sentenced him to six months 
imprisonment and a fine of Rs 1,000. But the moment there was a huge 
uproar across the Nation, another Court could deliver the judgment in 
less than 6 months sentencing him to one and a half years of rigorous 
imprisonment.





But to me, the Kandhamal case carries much more importance than Ruchika 
and Jessica Lal and all such cases because these are the crimes that are
 related with individuals while a riot is one which the general public 
has to face and suffer. Thus a judgment in one of the crimes related 
with riots has a much higher relevance and impetus to the masses and has
 much more message to convey. In such circumstances, if the crimes 
related with riots (religious, political, caste-based etc) are not 
decided in a swift manner, it gives a very bad message to the society 
and acts as a huge bolster to the other rioters. If there is not enough 
evidence against a person, leave him/her for good. Otherwise convict the
 person to the equitable punishment that seems to be deserving. But to 
choose a middle path (which Lord Buddha would never have advocated) of 
lingering the matter for years in nothing but akin to becoming a party 
to the crime itself. If a Sikh riot of 1984, the Ayodhya events of 1992 
or the Gujarat riots of 1992 are still pending in Courts, with no near 
chances of their getting decided (either way) then don’t they act as 
potential precursors of future riots, giving such criminal mindsets an 
example to emulate and follow?





I sincerely believe that judgments in all such riot related matters must
 be delivered in a timely manner and swift (and correct) decisions must 
be arrived at in the minimum possible time, even at the cost of some 
criticism here and there (which any judicial pronouncement is bound to 
face anyway, because of vested interests and varying perspectives).











Amitabh Thakur





IPS,





President,




IRDS,





Lucknow





# 94155-34526


      

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