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Spurgeon's Morning & Evening Devotions

Morning, August 29

"Who passing through the valley of Baca make it a well, the rain
also filleth the pools."
- Psalm 84:6

This teaches us that the comfort obtained by a one may often
prove serviceable to another; just as wells would be used by the
company who came after. We read some book full of consolation,
which is like Jonathan's rod, dropping with honey. Ah! we think
our brother has been here before us, and digged this well for us
as well as for himself.

Many a "Night of Weeping," "Midnight Harmonies," an "Eternal
Day," "A Crook in the Lot," a "Comfort for Mourners," has been a
well digged by a pilgrim for himself, but has proved quite as
useful to others. Specially we notice this in the Psalms, such as
that beginning, "Why art thou cast down, O my soul?" Travellers
have been delighted to see the footprint of man on a barren
shore, and we love to see the waymarks of pilgrims while passing
through the vale of tears.

The pilgrims dig the well, but, strange enough, it fills from the
top instead of the bottom. We use the means, but the blessing
does not spring from the means. We dig a well, but heaven fills
it with rain.

The horse is prepared against the day of battle, but safety is of
the Lord. The means are connected with the end, but they do not
of themselves produce it. See here the rain fills the pools, so
that the wells become useful as reservoirs for the water; labour
is not lost, but yet it does not supersede divine help.

Grace may well be compared to rain for its purity, for its
refreshing and vivifying influence, for its coming alone from
above, and for the sovereignty with which it is given or
withheld. May our readers have showers of blessing, and may the
wells they have digged be filled with water! Oh, what are means
and ordinances without the smile of heaven! They are as clouds
without rain, and pools without water. O God of love, open the
windows of heaven and pour us out a blessing!


Evening, August 29


"This man receiveth sinners."
- Luke 15:2


Observe the condescension of this fact. This Man, who towers
above all other men, holy, harmless, undefiled, and separate from
sinners-this Man receiveth sinners. This Man, who is no other
than the eternal God, before whom angels veil their faces-this
Man receiveth sinners.

It needs an angel's tongue to describe such a mighty stoop of
love. That any of us should be willing to seek after the lost is
nothing wonderful- they are of our own race; but that he, the
offended God, against whom the transgression has been committed,
should take upon himself the form of a servant, and bear the sin
of many, and should then be willing to receive the vilest of the
vile, this is marvelous.

"This Man receiveth sinners"; not, however, that they may remain
sinners, but he receives them that he may pardon their sins,
justify their persons, cleanse their hearts by his purifying
word, preserve their souls by the indwelling of the Holy Ghost,
and enable them to serve him, to show forth his praise, and to
have communion with him. Into his heart's love he receives
sinners, takes them from the dunghill, and wears them as jewels
in his crown; plucks them as brands from the burning, and
preserves them as costly monuments of his mercy. None are so
precious in Jesus' sight as the sinners for whom he died.

When Jesus receives sinners, he has not some out-of-doors
reception place, no casual ward where he charitably entertains
them as men do passing beggars, but he opens the golden gates of
his royal heart, and receives the sinner right into himself-yea,
he admits the humble penitent into personal union and makes him a
member of his body, of his flesh, and of his bones. There was
never such a reception as this! This fact is still most sure this
evening, he is still receiving sinners: would to God sinners
would receive him.

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