http://www.thejakartapost.com/detaileditorial.asp?fileid=20070824.E02&irec=1

Intellectual argument versus mass rally 

Al Makin, Heidelberg, Germany

What a coincidence that in the last week we encountered two opposing incidents: 
the fruitful discussion of Abdullahi Ahmed An-Na'im's newest work, which was 
published in Indonesian -- Islam dan Negara Sekular: Menegosiasikan Masa Depan 
Syari'ah (Islam and Secular State: Negotiating the Future of Sharia) -- and the 
international caliphate conference held by Hizbut Tahrir in Senayan over the 
weekend.

In strengthening the thesis of his previous works, Ahmed An-Na'im reminds us 
again about political and ideological efforts by the state to formalize sharia 
at the public level. 

Sharia, according to him, should be practiced piously and voluntarily at the 
individual level, and its formalization, such as in the form of public law or 
policy, will result in a single interpretation, which could bring about 
repression. 

A leading Indonesian intellectual, Prof. Azyumardi Azra, says this book 
deserves our attention for its relevance, particularly to the current 
Indonesian situation. 

On the other side, in front of 90,000 people at Gelora Bung Karno Stadium, 
Muhammad Ismail Yusanto clearly rejected democracy (The Jakarta Post, Aug. 12). 
It is not hard to guess the simple and naive rhetorical reason behind the 
statement that "the highest sovereignty is in the hand of God". 

It is irrelevant to compare, to any extent, the arguments contained in the 
academic work of an-Na'im -- and the like -- and those of Ismail Yusanto and 
his supporters. The theory, methodology and the approach of the former have 
undoubtedly been based on at least a passionate three years of research. 

On the contrary, the expressions of the latter are likely motivated by the sake 
of popularity and public support for plain ideological and political agendas 
and gains. 

In short, we cannot compare between deep reason and emotion, scholarly work and 
ideological expression, or careful investigation and shallow rhetorical public 
speech. However, it is interesting to observe how the public responded to both. 
By doing so, we can perhaps see in a glimpse the public use of reasoning. 

Once again, the audiences of an-Na'im and that of the caliphate conference are 
entirely different. Although reviews of the work of the former can easily be 
found in newspapers, on websites or circulated in certain mailing lists, the 
number of readers is still very limited, unfortunately. 

However, we should not worry too much. Yusanto himself acknowledged his 
conference was neither aimed directly at establishing immediately an Islamic 
caliphate, nor was it related to the declaration of any Islamic party. The 
Jakarta gathering itself was more like a rock concert. 

Many participants went there to show solidarity, not for curiosity, let alone 
for understanding. It is tempting to guess that as soon as they went home, they 
forgot the speeches. However, the spirit of the meeting remained intact, albeit 
without any change to their thinking from before and after the conference. 

The analogy of a rock concert seems reasonable here in that if one likes the 
rock star, there is no need to find any reason and it is not important to 
listen to the songs sung at the concert. Just enjoy and be satisfied. 

Turning to the work of an-Na'im, it is still consumed in limited circles. Yet 
it is still uncertain whether the stance of an-Na'im or that of Hizbut Tahrir 
will win the hearts of the Indonesian people in the long run. 

The writer is a lecturer at Sunan Kalijaga State Islamic University in 
Yogyakarta and a PhD candidate at the Seminar fur Sprachen und Kulturen des 
Vorderen Orients, Heidelberg University, Germany. He can be reached at [EMAIL 
PROTECTED]

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