Dear Francesco,

I fear no jurisdictional reality will support such undifferentiated positions, without analytical thought about who believes what, based on what, who would accept such believes with which consequences, and what kinds of thing you observe, and how this relates  to the ownership fact.

Steve, as well as I, do not present the term "observable" as an indisputable epistemic position.

We should finally understand that such e-mail exchanges cannot resolve background of years in a single message, and are therefore meaningless, if they expect absolute terms and self-consistence within a single message.

We should finally understand that the term "observable" and the substance of the observed we, Steve, Athina and me, apply, is itself a function of the particular research questions to be answered, as are *ALL *concepts in the CRM.

Any philosophical agreement on the general meaning of "observable" in has so far *failed*, as most globally valid definitions of human terms. Paul Feyerabend, in his last writings, expressed the opinion that fundamental human terms must be flexible enough in order to engulf new realities.

When Athina, Steve and me describe the ownership relation as not observable, your first question should *not *be questioning the prudence, but ask for what sense of "observation" we have applied. This sense, by the way, had publicly be discussed in CRM-SIG, I think in your presence and be well understood, I think, at that time.

The simple question, how someone in this society would prove his ownership of a ship, or being married, *would reveal *a lot of distinctions that are indisputably necessary for adequate modeling by formal ontologies based on binary logic.

Questioning the bottom-up method is even more counterproductive, because the actual sense of "social belief",  "observable fact" itself, consistent with the data and question to be answered can only be singled out on the base of bottom-up analysis, see, e.g., George Lakoff's excellent analysis of "my true mother".

Any suggestions that this my question ("how do you prove to be married") would be an expression of another simplistic assumption are quite counterproductive for the way CRM-SIG works. This question is *an invitation to a methodological exercise.**
*
My personal opinion is, if someone cannot go through at least one such an exercise in all its ramifications ("marriage witness", documents signed by, documents created based on witnessed documents, all documents lost and making claims credible, legislation changing, national archives preserving documents of witnessing legislation, acting like being married, distinguishing religious from secular authority), one can hardly claim doing generic modelling compatible with binary logic, i.e. with "formal" ontologies. Even then, "gray" fuzzy zones may remain, and need to be understood if they will affect seriously recall and precision. It is a time-consuming, exhausting and slow process, inconvenient for many, but at least the product has a reasonable long-term stability and continued extensibility.

The *sense* of "observability" presented by Steve, Athina and me is the one underlying the concept of being "marriage witness" or *being not*, as a social fact, *sufficiently robust* and accepted, in several relevant societies by their authorities and beyond. It is distinct from God being witness. It is distinct from observing an *expression of someones opinion, *and neither questions the latter, nor the way a historian would use such evidence in constructing a possible or likely past. It is no positivist threat against historical "inferences to the best explanation" from available evidence.

If other societies apply incommensurable concepts for such things, we would need again a careful analysis and understand the reasons. I remind for example David Graeber's very detailed analysis of obligation and the incompatibility of dowry with payments.

Anybody trying other intellectual methods is kindly invited to follow that and then show if it helps answering the respective research questions, to explain the data, and to produce the best automated inferences.

Best,

Martin

On 3/3/2022 12:32 PM, Francesco Beretta via Crm-sig wrote:

Dear Steve,

I fear that it is reality, rather than me, that is the cause of your trouble. "a statement that an instance of Actor at a particular point in time expressed an opinion about the ownership of a vessel" is precisely the observation of a social fact, i.e. the collective belief (or disbelief) that this person is the owner of this ship. I fear that there is no other substance of ownership, as of any other social fact, that collective belief. And this is observable in human statements, be they written down or just oral.

I also fear that denying the status of observation to such an observation is neither a bottom-up approach, nor the integration of databases, nor anything else but an implicit epistemic position presented as indisputable.

Now, because what is indisputable is, by definition, not debatable, I'll stop arguing.

And take the opportunity to wish you a good day

Francesco


Le 01.03.22 à 14:25, Stephen Stead a écrit :

Dear Francesco

I find my self troubled by your contention that “One can ask sailors or informed contemporaries and they will know who the owner of the ship is”, is in some way an observation of ownership. At best, it is a statement that an instance of Actor at a particular point in time expressed an opinion about the ownership of a vessel. This may itself be of interest of course and may be part of the evidence that we use to make an estimation of ownership (where proper documentation is no longer available) but it is not an observation.

Rgds

SdS

Stephen Stead

Tel +44 20 8668 3075

Mob +44 7802 755 013

E-mail ste...@paveprime.com <mailto:ste...@paveprime.com>

LinkedIn Profile https://www.linkedin.com/in/steads/ <https://www.linkedin.com/in/steads/>

*From:*Crm-sig <crm-sig-boun...@ics.forth.gr> *On Behalf Of *Francesco Beretta via Crm-sig
*Sent:* 01 March 2022 09:47
*To:* athinak <athi...@ics.forth.gr>
*Cc:* crm-sig@ics.forth.gr
*Subject:* Re: [Crm-sig] CALL FOR E-VOTE ISSUE 581

Dear Athina,

Thank you for taking of your time and for making explicit the reasons of your modelling choices and methodology.

As University trained historians, we know that the model of the information produced by a project generally depends on the research agenda and the available sources. The model of a project is therefore not an ontology in the sense of a conceptualisation allowing for multi-project interoperability. Even the way of modelling a ship's voyage may change according to the lines of inquiry of different research projects. For this reason, a strict bottom-up modelling methodology in the field of historical research, and more broadly in the social sciences, without foundational analysis, doesn't seem to be the most appropriate way of producing an ontology for the whole portion of reality —a quite relevant portion in the cultural heritage perspective— these disciplines are concerned with.

Regarding the ownership of a ship (https://en.wikipedia.org/wiki/Ship-owner), which in French is in some contexts referred to under the technical term 'armement' (https://fr.wikipedia.org/wiki/Armement_(marine) — cf. "registration activity" below), the_social fact of ownership_ is as such and _in general —in the sense of ontology— observable_. One can ask sailors or informed contemporaries and they will know who the owner of the ship is. There are historical sources, for example correspondence, which attest to the role of shipowners (/armateurs/) of such and such a person or company, even if we have lost the shipping registers which state the events of taking ownership.

In the Sealit project, a methodological choice or stance was adopted which is certainly legitimate in the project's context, but which one should avoid to generalize stating e.g. that ship ownership is not directly observable, as this would be in contradiction with observable reality. Besides the collective, attested and observable knowledge of ownership, there are, for other subdomains, written statements about it. One has to think of the land registry documents (https://en.wikipedia.org/wiki/Cadastre) which often attest to the social fact of land ownership, or other rights on land, without necessarily knowing where it comes from. These rights are observable and part of reality as evidenced by the recent trials and convictions of climate activists who have occupied and organised unauthorised events at the headquarters of private companies, on the basis of infringement of private property.

So should one intend that social bonds, ownership, etc. are —in general and as such— not observable does not seem to be very prudent because the fact of generalising a specific method of modelling whose foundation and epistemological principles have never really been made explicit (in their foundational, philosophical aspects) risks compromising the possibility of adopting such an ontology by entire scientific communities, such as the social sciences, historical sciences, etc., whose objects are precisely related the social facts and immaterial cultural heritage.

I am therefore not at all criticizing  the modelling choices of the Sealit project, which are entirely legitimate in the context of the project's model. I would simply caution against implicitly accepting foundational and philosophical modelling principles, such as those we are called to vote on —e.g. the reference to "empirical _material_ evidence" in the context of an ontology (the CRM) that "only commits to a unique _material_ reality independent from the observer"— regarding issues that appear to be merely about innocuous wording, and by far are not, and should actually be once explicitly formulated, discussed and accepted.

It is in this sense that I understand this question, as well as the one raised in issue 581, to fall under issues 504 and 580.

Hoping to have answered your question in this way, with my best regards

Francesco


----

Dr. habil. Francesco Beretta

Chargé de recherche au CNRS,
Chargé d'enseignement à l'Université de Neuchâtel

Axe de recherche en histoire numérique,
Laboratoire de recherche historique Rhône-Alpes

LARHRA UMR CNRS 5190,
MSH LSE,
14, Avenue Berthelot
69363 LYON CEDEX 07


Publications <https://halshs.archives-ouvertes.fr/search/index/?qa%5bauth_t%5d%5b%5d=Francesco+Beretta&sort=producedDate_tdate+desc> Le projet dataforhistory.org <http://dataforhistory.org/> – Ontology Management Environment OntoME <http://ontome.dataforhistory.org/> Projet "FAIR data" en histoire <http://phn-wiki.ish-lyon.cnrs.fr/doku.php?id=fairdata:accueil>

L’Axe de recherche en histoire numérique <http://larhra.ish-lyon.cnrs.fr/pole-histoire-numerique> du LARHRA Le projet symogih.org <http://symogih.org/>– SPARQL endpoint <http://symogih.org/?q=rdf-publication> Portail de ressources géo-historiques GEO-LARHRA <http://geo-larhra.ish-lyon.cnrs.fr/> Portail de ressources textuelles <http://xml-portal.symogih.org/index.html> au format XML Cours Outils numériques pour les sciences historiques <http://phn-wiki.ish-lyon.cnrs.fr/doku.php?id=intro_histoire_numerique:accueil> Dépôt GitHub avec documentation des cours et travaux d’étudiant-e-s <https://github.com/Sciences-historiques-numeriques>

Le 28.02.22 à 11:25, athinak a écrit :

    Dear Francesco, dear all,

    There may be a misunderstanding regarding the class Legal Object
    Relationship, which I explained in the presentation in the last
    sig meeting: We defined this class in a sense of a state of
    ownership of a ship, which is a kind of information that can be
    inferred (implicit knowledge) and not directly observed – it can
    be observed by the starting and terminating event of this state.
    It is like the soc Bond, which describes social/legal
    relationships that cannot be observed.
    We strictly follow the modelling principle which refers that we
    model from actual information sources that  reveal actual
    practice- according to the historians of the sealit project, a
    ship ownership phase is described as a state with the only
    information documented to be about the ship owner, the shares
    that may have and the name of the ship, not the dates of this
    ownership (which is a quite complex phenomenon to observe since a
    person e.g may possess up to 1/48 of a ship, so you can
    understand how many ships shares a single person could have in
    the same time and there is no documented information on the
    timespan of this shareholding. Additionally, the ownership is
    used to assign a name to a ship and a ship changes its name under
    an ownership state. However, additional temporal information on
    these names under ownership states is not documented in the
    source – the Ownership phase can be traced by the ship
    registration activity (that includes timespan information) that
    initiates it and by the de-flagging, both events that are
    documented. This is material evidence, coming from the source. 
    If you open a Loyd catalogue, you will find these information
    under ship registration without dates on the owners of the ship.
    Another modeling principle that is represented in our decision to
    leave Legal Object Relationship as a subclass of E1 CRM Entity is
    that we support the progressive improvement of classification
    knowledge by IsA hierarchy. Since we don’t have enough knowledge
    and we support the open world assumption, which means that new
    evidence may change the classification, we prefer to model the
    more general (here we classified under E1) and then, when we have
    more precise knowledge by instances on the nature of this Legal
    Ob.Relationship class, then we can progressively specialize and
    refine the E1 and find the superclass under which Legal Object
    Relationship fits.
    Sealit is a model that is based on data input, it can be refined
    and improved based on new knowledge, new instances.
    I just wanted to explain this logic under which the model was
    constructed and to prove that it is one of the most
    representative documentations from material evidence we had, in
    our experience. So I am a bit confused how this use case supports
    raising philosophical questions regarding issue 581.

    My BRs,
    Athina


    On 2022-02-25 12:29, Francesco Beretta via Crm-sig wrote:

        Dear Martin, dear Franco,

        I assume that the same question by Franco (Issue 581) is
        raised by
        page 25 ?

        " What goes on in our minds or is produced by our minds is also
        regarded as part of the material reality, as it becomes
        materially
        evident to other people at least by our utterances, behavior and
        products. "

        " priority of integrating information based on material evidence
        available for whatever human experience."

        " The CIDOC CRM only commits to a unique material reality
        independent
        from the observer."

        Cf. the new proposition below:

        " As “available documented and empirical material evidence” are
        regarded all types of material collected and displayed by
        museums and
        related institutions, as defined by ICOM[1], and other
        collections of
        things providing evidence about the past, in-situ objects,
        sites,
        monuments and intangible heritage relating to fields such as
        social
        history, ethnography, archaeology, fine and applied arts,
        natural
        history, history of sciences and technology. "

        It seems to me that these 'fussy' questions raise in fact,
        once again,
        the relevant Issue 504 concerning the philosophical
        underpinnings of
        CRM.

        The consequences of this approach are illustrated by the
        recently
        published Sealit project ontology, class: Legal Object
        Relationship
        (e.g. property of a ship by some actor): "This class
        comprises legal
        object relationships of which the timespan and the state (of
        these
        relationships) cannot be observed or documented. We can only
        observe
        these relationships through the events that initialize or
        terminate
        this state of relationship (starting event and terminating
        event). "

        I'm not sure how many domain experts would agree with this
        definition
        because ownership of things, as a fact, is attested in
        written texts,
        or even in minds of living persons and expressed in
        utterances, and
        these are empirically observable.

        The here adopted foundational stance excludes this fact (i.e.
        property) from being a subclass of E2 Temporal Entity. Legal
        Object
        Relationship is declared as subclass of E1 Entity.

        But on page 33 of the CRM documentation we can read: "The more
        specific subclasses of E2 Temporal Entity enable the
        documentation of
        events pertaining to individually related/affected material,
        social or
        mental objects that have been described using subclasses of E77
        Persistent Item. "

        I must therefore admit that a careful reader is somewhat
        confused and
        that having an extension, such as CRMsoc, providing
        additional classes
        to deal with individual intentional and social life, and
        dealing with
        mental and social facts as empirically observable, intentional
        (collective) facts as we propose, could only be an advantage.

        This email therefore relates to issues 504 and 580. I'd
        kindly ask to
        put it there and add there links to the relevant other issues.

        All the best

        Francesco

        On 14.02.22 20:38, Martin Doerr via Crm-sig wrote:


            Dear All

            Please vote "YES" for accept, "NO" for not accept:

            Background

            Proposal by Franco Niccolucci (9 January 2022)
            With other colleagues, I am translating into Italian the
            CIDOC CRM
            documentation. This forced me to (or if you prefer, it
            gave me the
            opportunity of) reading it with great attention to minute
            details.
            On page 10 of the Introduction I found a couple of things
            that may
            need to be changed: both are in the bottom of the page
            describing
            the CRM Intended Scope, where some expressions used in such
            description are explained in greater detail.
            1. In the first bullet point, the term “scientific and
            scholarly
            documentation” is explained as compliant to the quality
            level
            “expected and required by museum professionals and
            researchers in
            the field.” What about archaeologists,  architectural
            historians
            etc.? I would replace this statement with “expected and
            required
            by heritage professionals and researchers in the field.”,
            which
            would also expand the “field” beyond museology as implied
            by the
            other formulation, which is also contradictory with the
            much wider
            ambit listed in the second bullet.
            2. In the second bullet point the meaning of the term
            “available
            documented and material evidence” is explained. Actually, a
            different expression was used in the previous text, being
            clarified
            here; “available documented and empirical evidence”. When
            defining a term, I think it is preferable to avoid using
            different
            albeit equivalent expressions. Moreover, the equivalence of
            “empirical” and “material” is debatable: according to my
            Oxford dictionary
            empirical = based on, concerned with, or verifiable by
            observation
            or experience rather than theory or pure logic

            material = denoting or consisting of physical objects
            rather than
            the mind or spirit
            I may agree with “empirical” but I am not sure I would agree
            with “material”.
            As you can see, this is a fussy comment. But the devil is
            in the
            details... and in this case a naughty commenter (not my
            case) might
            think that both are Freudian slips :)
            3. In the third and fourth bullet points, collections are
            addressed.
            But the third point considers “cultural heritage
            collections”
            and the fourth “museum collections”, actually in the same
            copy-paste sentence. Is this difference intentional, or
            again a
            slip? I imagine in both cases “cultural heritage
            collections”
            must be used.

            -------------------------

            PROPOSAL:

            OLD:

            SCOPE OF THE CIDOC CRM

            The overall scope of the CIDOC CRM can be summarised in
            simple terms
            as the curated, factual knowledge about the past at a
            human scale.

            However, a more detailed and useful definition can be
            articulated by
            defining both the Intended Scope, a broad and
            maximally-inclusive
            definition of general application principles, and the
            Practical
            Scope, which is expressed by the overall scope of a growing
            reference set of specific, identifiable documentation
            standards and
            practices that the CIDOC CRM aims to semantically describe,
            restricted, always, in its details to the limitations of the
            Intended Scope.

            The reasons for this distinctions between Intended and
            Practical
            Scope are twofold. Firstly, the CIDOC CRM is developed in a
            “bottom-up” manner, starting from well-understood,
            actually and
            widely used concepts of domain experts, which are
            disambiguated and
            gradually generalized as more forms of encoding are
            encountered.
            This aims to avoid the misadaptations and vagueness that can
            sometimes be found in introspection-driven attempts to find
            overarching concepts for such a wide scope, and provides
            stability
            to the generalizations found. Secondly, it is a means to
            identify
            and keep a focus on the concepts most needed by the
            communities
            working in the scope of the CIDOC CRM and to maintain a
            well-defined
            agenda for its evolution.

            The Intended Scope of the CIDOC CRM may, therefore, be
            defined as
            all information required for the exchange and integration of
            heterogeneous scientific and scholarly documentation
            about the past
            at a human scale and the available documented and
            empirical evidence
            for this. This definition requires further elaboration:

            ·    The term “scientific and scholarly documentation” is
            intended to convey the requirement that the depth and
            quality of
            descriptive information that can be handled by the CIDOC
            CRM should
            be sufficient for serious academic research. This does
            not mean that
            information intended for presentation to members of the
            general
            public is excluded, but rather that the CRM is intended
            to provide
            the level of detail and precision expected and required
            by heritage
            professionals and researchers in the field.

            ·    As “available documented and material evidence” are
            regarded all types of material collected and displayed by
            museums
            and related institutions, as defined by ICOM[1], and other
            collections, in-situ objects, sites, monuments and
            intangible
            heritage relating to fields such as social history,
            ethnography,
            archaeology, fine and applied arts, natural history,
            history of
            sciences and technology.

            ·    The concept “documentation” includes the detailed
            description of individual items, in situ or within
            collections,
            groups of items and collections as a whole, as well as
            practices of
            intangible heritage. It pertains to their current state
            as well as
            to information about their past. The CIDOC CRM is
            specifically
            intended to cover contextual information: the historical,
            geographical and theoretical background that gives
            cultural heritage
            collections much of their cultural significance and value.

            ·    The documentation of collections includes the detailed
            description of individual items within collections,
            groups of items
            and collections as a whole. The CIDOC CRM is specifically
            intended
            to cover contextual information: the historical,
            geographical and
            theoretical background that gives museum collections much
            of their
            cultural significance and value. NEW:

            SCOPE OF THE CIDOC CRM

            The overall scope of the CIDOC CRM can be summarised in
            simple terms
            as the curated, factual knowledge about the past at a
            human scale.

            However, a more detailed and useful definition can be
            articulated by
            defining both the Intended Scope, a broad and
            maximally-inclusive
            definition of general application principles, and the
            Practical
            Scope, which is expressed by the overall scope of a growing
            reference set of specific, identifiable documentation
            standards and
            practices that the CIDOC CRM aims to semantically describe,
            restricted, always, in its details to the limitations of the
            Intended Scope.

            The reasons for this distinctions between Intended and
            Practical
            Scope are twofold. Firstly, the CIDOC CRM is developed in a
            “bottom-up” manner, starting from well-understood,
            actually and
            widely used concepts of domain experts, which are
            disambiguated and
            gradually generalized as more forms of encoding are
            encountered.
            This aims to avoid the misadaptations and vagueness that can
            sometimes be found in introspection-driven attempts to find
            overarching concepts for such a wide scope, and provides
            stability
            to the generalizations found. Secondly, it is a means to
            identify
            and keep a focus on the concepts most needed by the
            communities
            working in the scope of the CIDOC CRM and to maintain a
            well-defined
            agenda for its evolution.

            The Intended Scope of the CIDOC CRM may, therefore, be
            defined as
            all information required for the exchange and integration of
            heterogeneous scientific and scholarly documentation
            about the past
            at a human scale and the available documented and
            empirical evidence
            for this. This definition requires further elaboration:

            ·    The term “scientific and scholarly documentation” is
            intended to convey the requirement that the depth and
            quality of
            descriptive information that can be handled by the CIDOC
            CRM should
            be sufficient for serious academic research. This does
            not mean that
            information intended for presentation to members of the
            general
            public is excluded, but rather that the CRM is intended
            to provide
            the level of detail and precision expected and required
            by heritage
            professionals engaged in  cultural and scientific
            heritage and
            researchers in these fields.

            ·    As “available documented and empirical material
            evidence”
            are regarded all types of material collected and
            displayed by
            museums and related institutions, as defined by ICOM[1],
            and other
            collections of things providing evidence about the past,
            in-situ
            objects, sites, monuments and intangible heritage
            relating to fields
            such as social history, ethnography, archaeology, fine
            and applied
            arts, natural history, history of sciences and technology.

            ·    The concept “documentation” includes the detailed
            description of individual items, in situ or within
            collections,
            groups of items and collections as a whole, as well as
            practices of
            intangible heritage. It pertains to their current state
            as well as
            to information about their past. The CIDOC CRM is
            specifically
            intended to cover contextual information: the historical,
            geographical and theoretical background that gives
            cultural heritage
            collections much of their cultural significance and value.

            ·    Delete the fourth paragraph, it is repeating the third!

            -------------------------

            [1] The ICOM Statutes provide a definition of the term
            “museum”
            at http://icom.museum/statutes.html#2 The term “should”
            is used
            in the sense of a binding recommendation by the
            standards. This is
            what users adhering to the standard have to do. It
            “should” be
            consistently used throughout the document.

-- ------------------------------------
            Dr. Martin Doerr

            Honorary Head of the

            Center for Cultural Informatics

            Information Systems Laboratory
            Institute of Computer Science
            Foundation for Research and Technology - Hellas (FORTH)

            N.Plastira 100, Vassilika Vouton,
            GR70013 Heraklion,Crete,Greece

            Vox:+30(2810)391625
            Email: mar...@ics.forth.gr
            Web-site: http://www.ics.forth.gr/isl

            _______________________________________________
            Crm-sig mailing list
            Crm-sig@ics.forth.gr
            http://lists.ics.forth.gr/mailman/listinfo/crm-sig

        _______________________________________________
        Crm-sig mailing list
        Crm-sig@ics.forth.gr
        http://lists.ics.forth.gr/mailman/listinfo/crm-sig


<https://www.avast.com/sig-email?utm_medium=email&utm_source=link&utm_campaign=sig-email&utm_content=emailclient> Virus-free. www.avast.com <https://www.avast.com/sig-email?utm_medium=email&utm_source=link&utm_campaign=sig-email&utm_content=emailclient>

<#DAB4FAD8-2DD7-40BB-A1B8-4E2AA1F9FDF2>

_______________________________________________
Crm-sig mailing list
Crm-sig@ics.forth.gr
http://lists.ics.forth.gr/mailman/listinfo/crm-sig


--
------------------------------------
 Dr. Martin Doerr
Honorary Head of the
 Center for Cultural Informatics
Information Systems Laboratory
 Institute of Computer Science
 Foundation for Research and Technology - Hellas (FORTH)
N.Plastira 100, Vassilika Vouton,
 GR70013 Heraklion,Crete,Greece
Vox:+30(2810)391625 Email:mar...@ics.forth.gr Web-site:http://www.ics.forth.gr/isl
_______________________________________________
Crm-sig mailing list
Crm-sig@ics.forth.gr
http://lists.ics.forth.gr/mailman/listinfo/crm-sig

Reply via email to