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Woody Allen strikes a nerve--good for him!

Celebrity, written and directed by Woody Allen--reviewed by David Walsh

8 December 1998

Life in America tends to satirize itself these days. We have Kenneth Starr
and Jerry Springer and Pamela Anderson Lee and Tom Brokaw and Howard Stern
and Donald Trump and Linda Tripp and Michael Jackson and Henry Hyde and
Bill Gates and Dennis Rodman and Johnnie Cochran, Jr. and Cindy Crawford
and Newt Gingrich and Michael Isikoff and Rush Limbaugh and Marcia Clark
and Tim Russert and Michael Ovitz and Dick Armey and Oprah Winfrey and Pat
Robertson and Cokie Roberts and Larry King and Mike Tyson and Kathie Lee
Gifford and Joe Klein and Barbara Walters and Geraldo Rivera and so many
others to thank for that.

Nonetheless, Woody Allen has done us a service with Celebrity, his rude
assault on the culture of empty fame. The film follows the diverging
fortunes of a formerly married couple, Lee (Kenneth Branagh) and Robin
Simon (Judy Davis). He is a journalist, desperate to sell a screenplay and,
more generally, to gain entry to the world of celebrity, one that promises
money and sex and glamour. His ex-wife is a high school teacher, left
shell-shocked by the break-up of her marriage of 16 years. She is prepared
to take desperate measures to regain her emotional balance and
self-confidence.

Lee plays up to a series of celebrities. We first meet him on a film set
where the director is assuring his leading lady (Melanie Griffith) that the
previous shot, of her briefly dashing across a sidewalk and looking up to
the sky, expressed "the whole human condition." Later at an opening a
fashionable painter denounces his success, "Don't buy my paintings just to
be in!" he exclaims. Lee is there with his latest infatuation, a
"supermodel" (Charlize Theron). She turns out to be more interested in his
car.

In the film's strongest scene, a spoiled, vicious movie actor (Leonardo
DiCaprio) trashes a hotel room and beats up his girlfriend, while Lee tries
to pitch his movie script. The writer then joins the self-obsessed young
star first on an excursion to a boxing match in Atlantic City, where Lee
also loses $6,000 rolling dice, and then, back at the hotel, in a not very
successful venture into group sex. The girl "assigned" to Lee, when she
discovers he's a writer, tells him that she is one too. "I write like
Chekhov," she explains cheerfully.

Lee goes back to working on a novel and takes up with an attractive editor
(Famke Janssen). The night before they are to move in together, he meets an
aspiring actress (Winona Ryder) who he has had his eye on. They have a
rendezvous at midnight, and in the morning Lee announces to his erstwhile
girlfriend that he has "met somebody else." In revenge, she takes his novel
and drops it, page by page, from a ferry as he watches. The relationship
with the young actress does not last either.

For her part Robin tries a Catholic retreat, where the priest turns out to
be a television personality, and considers cosmetic surgery at the hands of
the "Michelangelo of Manhattan." She meets the producer of a talk show (Joe
Mantegna) and he convinces her to come work for him, though she protests
that Chaucer is more in her line. The program itself is a zoo, a microcosm
of Talk-Show America. Klansmen and mafiosi mingle backstage with ACLU
lawyers, comparing notes on talent agencies. When a rabbi shows up, his
first concern is that the skinheads might have eaten all the bagels.

More or less by accident, Robin becomes a television star, the host of an
interview program. She table-hops for the cameras at an exclusive Manhattan
restaurant, exchanging meaningless pleasantries with a real estate broker,
a gossip columnist and developer Donald Trump (playing himself), who
informs her that he has plans to pull down New York's St. Patrick's
Cathedral and put up a "beautiful" new high-rise.

"I've become the woman I've always hated," explains Robin, "but I'm
happier." On her wedding day she disappears right before the ceremony and
ducks in to get her fortune told by Olga the Psychic Reader. She has
misgivings about the course of her life. You can tell a lot about a
society, she observes, by those it chooses to celebrate.

At the premiere of the film we saw being made in the first scene Robin, now
married, and Lee meet up. She's a star of sorts, he's a failure. He sits in
the audience, forlorn, and watches as the actress on screen rushes across
the pavement and glances up at the word formed by an airplane's skywriting.
"HELP," it says.

Allen's criticisms are legitimate. Television, movies, newspapers and
magazines are mostly filled with meaningless chatter. People become famous
for no good reason. Literacy is on the decline. Good books, by and large,
go unread. The sensitive and the insightful go largely unrecognized.
Official discourse is vulgar and shallow. Standing on principle is
considered bizarre. Money and youth and fame are everything. The director
deserves credit for pointing to these undeniable, but rarely mentioned
facts of life.

Branagh is perhaps a better actor in the films he doesn't direct and Allen,
in general, directs more effectively when he doesn't act. Here they've
combined for an intelligent piece of work. This is, after all, a picture of
a portion of the New York intelligentsia, such as it is, in 1998:
disoriented, self-absorbed, spineless and corrupt. How could anyone deny
the essential truth of this portrait?

The debasement of American public life, politics and culture disturbs
certain people, and not others. Celebrity has come under sharp attack.

Maureen Dowd, in her November 29 column in the New York Times, "Sex And
Self-Pity," compares Allen to Bill Clinton. She writes: "I go to work, and
I feel trapped in Bill Clinton's libido. I go to the movies, and I feel
trapped in Woody Allen's libido. Neither place is a pretty place to be."

Dowd has made a name for herself as the Times's high priestess of morality
in the Clinton-Starr affair, helping to provide a veneer of liberal
righteousness to the conspiracy of the ultra-right.

The venom of her piece on Celebrity perhaps in part expresses frustration
over the fact that the general public has made clear its displeasure with
the impeachment drive and has rejected the New Puritanism propounded by the
columnist and others. In any event, she can barely control herself on the
subject of Allen's film: "It is utterly mystifying that respected
actors--and worse, respected actresses--are still so flattered to appear in
Woody Allen's nasty little indulgences of his own bile. A casting call from
Mr. Allen is just an invitation to degradation." Later: "His new film is a
veritable anthology of erotic tackiness." And further: "The movie is itself
a sex scandal..."

There is sexuality in Celebrity, some of it is even degrading sexuality. So
what? These matters, including the director's attitude toward them, are
aspects of life. Dowd apparently would like to revive the American social
climate of the 1880s and 1890s when Anthony Comstock and his Society for
the Suppression of Vice held sway, the social climate against which Mencken
and Dreiser did battle for decades.

One could ignore these stupid and philistine comments if they had not been
echoed in a number of quarters. Reviewers in the Los Angeles Times, the
Village Voice and the Times itself reproduced Dowd's hostility, if not
perhaps the same degree of venom. A great deal of it seems subjective and
petty, the result perhaps of past squabbles and hurt feelings. The feminist
establishment is also at work here, or at least the fear of offending it.
One catches a glimpse of the inner mental workings of a certain social
layer. It is worth taking special note of Charles Taylor's review in Salon.

Taylor has a long list of charges against Allen in Celebrity. He accuses
the director of casting talented actors in "nondescript parts that don't
require anything of them"; he suggests that Allen has never "been
interested in anything besides Woody Allen"; he asserts that Allen's attack
on celebrity is hypocritical [I thought his only subject was Woody Allen]
because he is himself a celebrity; he criticizes Allen for not making the
"perks of fame" sufficiently luscious so that "it would be obvious why
people go after them."

The last point is significant. Taylor argues as a defender of the world
Allen is attacking. The scene in which Branagh and the supermodel go
dancing disturbs him in particular. He writes that the director is
"terrified to entertain the possibility that--heaven forfend--this way of
life might actually offer some kicks." He complains that Allen is only
intent on using the model "as an amoral airhead symptomatic of society's
ills." Taylor later, in regard to the Judy Davis character, writes, "The
notion that someone would willingly give up the self-awareness of high
culture for shallower comforts and be happy with the choice seem
unthinkable to Allen." If that's so, he's to be congratulated.

Is Woody Allen self-absorbed? Yes. Does the director suffer from a lack of
self-criticism, in the sexual and nearly every other arena? Yes. Aren't
nearly all his films, including his better ones, marred by trivia, dead
spots, childishness, too many jokes that go nowhere? Yes. Isn't he ... ?
Aren't his films ... ? Didn't he ... ? Yes. Yes. Yes. One can make all
sorts of arguments against Allen and his films, but the fact remains that
here he is entirely in the right in his critique of a mindless, hedonistic,
success-obsessed culture. Any genuine opponent of the status quo would
welcome this film.

------------------------------------------------------------------------

Copyright 1998
World Socialist Web Site
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but in having new eyes. -Marcel Proust

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