..............................................................

>From the New Paradigms Project [Not Necessarily Endorsed]:

From: Remy C. <[EMAIL PROTECTED]>
To: endsecrecy list <[EMAIL PROTECTED]>
Subject: [endsecrecy] A Future Perfect
Date: Thursday, May 18, 2000 6:23 PM

[From a bunch of folks who think Globalization is a good thing. Interesting
that there's not mention of Trilateral or Bilderberg in their index... Remy
C]

From:
http://www.afutureperfect.com/interview.htm

A conversation with John Micklethwait and Adrian Wooldridge, authors of

A FUTURE PERFECT:
The Challenge and Hidden Promise of Globalization


Why did you write this book? Who is your target audience?

A Future Perfect has two huge aims. The first is to try and make sense of
this great, uneven, often wonderful, sometimes contradictory and
occasionally cruel process that is globalization. The second is to build a
defense of it – a defense that both admits globalization’s weaknesses and
also relies on more than just dry economic figures. When most politicians or
businesspeople try to defend globalization they talk about it increasing
efficiency. That’s fine, but the same could be said for the lemon squeezer
or the lavatory. Globalization, we think, needs to be connected to
individual liberty. That is its hidden promise.

About 800,000 Americans read the Economist, and we think every one of them
is a potential reader. But we’d also like to bring in readers who have never
even read the Economist. Globalization affects us all, and we have tried to
write a lively, opinionated book that everybody can understand. Yes, we deal
with meaty questions, but we do so by looking at quirky businesses, like the
sex industry and the funeral business, and introducing engaging people, like
the king of Los Angeles’s Toytown, Charlie Woo.

You point out that “globalization” means all sorts of things to all sorts of
people. How do you define it?

The simple answer is that it is a process of international integration – of
walls coming down and frontiers being undermined. But you have to remember
two things. First, it’s not just a commercial phenomenon, but a political,
social, and cultural one. Daimler buying Chrysler is part of globalization;
but so too is the new Guggenheim Bilbao or grilled Chilean sea bass in a
restaurant in Manhattan. And, second, globalization is an unfinished
process, not a fait accomplit.

The best way to think about globalization is as a series of waves crashing
in on a shore. The winds driving these waves – like deregulation and
technology – are real enough. But they have left behind an economy which is
much less integrated than most people think. For instance, exports to Asia
account for just 2.5% of America’s GDP: destroy Asia, and, for most firms,
it would be like removing Milwaukee. And you can stretch the wave analogy in
two other ways. There is definitely an undertow: the same winds that whip
up, say, a global television channel like CNN or MTV also produce ever more
local TV programming in most cities in the world. And, second, the tide can
change: it can go out.

Do you mean that globalization is reversible?

Yes. By many measures the world was much more global 100 years ago. Pundits
at the time babbled about how wonderful new things like the telephone meant
that countries could never go to war, and that trade barriers would continue
to fall. But globalization relies on political will. Look around the world,
and many of the key political arguments – between Islam and the West,
Euroskeptics and Europhiles, the new Left and the old – are all variations
on this one underlying conflict. Globalization ought to win, but politically
it’s a hard sell. There’s a backlash building up around the world – witness
the riots in Seattle and Washington, the conflicts between Europe and the
United States over food, the growing resentment against American “cultural
imperialism” – that could wreck the current period of global integration.

What do you consider the five biggest myths about globalization?

First, that it means that big faceless corporations will rule. In fact
globalization tends to help small firms, even small low-tech ones like the
Madini family’s perfumery in the Bazaar in Tangiers, by bringing the world
to their door. Second, that it means the triumph of global products. There
are very few Coca-Colas, and even that sugary substance has to change its
formula just to keep different parts of Japan happy. Third, that it is a
“zero sum game” where one part of the world has to lose for another to win:
this is just plain wrong. Fourth, that it has changed basic economics: even
such a powerful force as globalization cannot explain why shares should be
worth 300 times earnings. And, fifth, that it has killed geography. If you
remove barriers, the advantages that come from being based in a particular
place, like Silicon Valley or Hollywood, matter more rather than less.

What’s the main lesson you draw from the riots in Seattle last December?

Seattle was a battle between one group of people with a minimal grasp of
politics – the bureaucrats of the World Trade Organisation – and another
with a minimal grasp of economics. The WTO is actually one of the more open
global institutions, but it still often acts as if it is accountable to
nobody. On the other hand the main losers from Seattle were the very people
that many of the protesters claimed they were trying to help. The world’s
poorest people would gain most from opening up trade.

You talk about a new ruling class called the Cosmocrats. Who are they?

The cosmocrats are the people who possess the ideas, connections and sheer
chutzpah to master the global economy. Cosmopolitan in taste and usually
Anglo-American in outlook, these are the people who attend business schools,
fill up the business-class lounges at international airports, provide the
officer ranks of most of the world’s companies and international
institutions. This ruling class is more meritocratic that previous ones
(anyone who attends a good university or produces a good idea can join it),
and it is much broader, numbering some twenty million people world-wide. But
it also has severe weaknesses. It is plagued by anxiety: there is always the
threat that somebody, somewhere, will produce a smarter idea. And it has no
local roots and few local responsibilities. It is no accident that the
ugliest center of wealth in human history – Silicon Valley – is also a
centre of cosmocrats.

What about the people who are worse off because of globalization?

Unfortunately, many of the most decent people we met while researching this
book were those who had done worst because of globalization. The doctrine of
competitive advantage is wonderful if you have advantages with which to be
competitive. But what if you have a history of oppression, poor education
and malign government? Or what if you are on the wrong side of the
technological revolution? We classify the losers into three groups – the
has-beens, the storm damage, and the non-starters – and we examine their
prospects through detailed studies of three individuals: Dwight Bobo, a car
maker in Flint, Michigan; Sergei Orelsky, a Russian yuppie who was wiped out
by his country’s economic crisis; and Reginaldo and Rose Marie Gobetti, who
live in a Brazilian slum.

Naysayers argue that globalization is just another means for the rich
countries of the world to exploit the poor countries. Is there any truth to
that?

Some, but usually the opposite is true. The removal of barriers allows
people in poor countries to compete with those in rich ones. And the spread
of management ideas, the flow of capital, and a technological revolution
that is making computer power ever cheaper makes it easier for poor people
to compete on equal terms. The barriers that America and Europe have erected
around industries like textiles and agriculture amount to a systematic act
of cruelty against countries that can export little else. The people who
shout loudest about exploitation are usually vested interests that are
unwilling to compete with the rest of the world.

Who has a better handle on globalization – Al Gore or George W. Bush?

In terms of experience, Al Gore wins hands-down. A consummate global
politician, he was a brave defender of NAFTA against Ross Perot. Our worries
about him center on some of his hazy environmental thinking and his recent
attempts to court union votes by muttering about fair trade. We also think
that when it comes to education reform, which will be crucial to America’s
future in a global economy, his hands are tied by his allegiance to the
Luddite teachers unions. George W. Bush has been a strong supporter of
immigration as governor of Texas, a consistent supporter of free trade, and
a fairly bold educational reformer. Globalization, properly presented, could
be a good issue for Bush.

When the Asia crisis hit in 1997, many feared it would wreck the entire
global economy. Why did it not?

There are two reasons why the crisis didn’t wreck the whole world economy.
First, as we said, the Asian economy just isn’t big enough. Second, the
Asian contagion was not a disease to which everyone was susceptible. It
struck only in countries that met certain conditions. The crisis was
essentially a verdict on their poor economic policies: the cronyish
relationship between companies and governments, and particularly those
governments’ attempt to funnel foreign capital into favored companies.

On the other hand, it would be wrong just to write off the contagion as a
little local difficulty. The IMF in particular had an uneven record. The
markets behaved rationally in one way – they exposed a weakness – but it is
hard to claim that the massive swings (in either direction) were fully
justified. Our solutions tend to focus on the banks: borrowed money is
always the gelignite of financial crises.

Will we ever have a single global currency? Would it be a good idea to have
one?

The idea of a single international currency was actually discussed prior to
the post-World War II Bretton Woods conference. In theory, it would put an
end to capital flights, competitive devaluation and inflation; above all it
would make it more difficult for governments to intervene in business people
’s lives. But the problem lies with the practicality of this solution. It
has taken Europe centuries to produce a single currency. And it is hard to
see countries at different stages of development and different positions in
the economic cycle converging on the same currency. It is much more likely
that the world will develop into three regional currency blocks – a dollar
zone, a yen zone and the Euro zone.

Will globalization lead to the triumph of American popular culture?

Disneyfication, McWorld and Cocacolonization are feared wherever chablis is
drunk, and in some industries – such as movies – it’s a reasonable fear.
Three-quarters of the films watched in Europe are American. But look at,
say, pop music, where the British have always given the Americans a run for
their money. Fashion is dominated by the Europeans; so too are parts of the
theatre industry and publishing. In television, the local shows are always
the most popular. Given the number of American kids trading Pokemon cards (a
dangerous Japanese import) and parents tuning in to “Who wants to be a
Millionaire?” (from Britain), perhaps the United States needs a cultural
ministry to thwart such foreign contamination.

Globalization does not involve the triumph of any particular culture at the
expense of another. It opens people's minds to an unprecedented range of
ideas and influences. And it encourages cultural mixing on an unprecedented
and thoroughly admirable scale. Some of the products that do well may pander
to our worst tastes; others will inspire our better instincts.



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