</xta-asp/home.asp> <<...>>  </xta-asp/home.asp>
June 26, 2000
Cover

Abuse of Trust
What happened behind the walls of residential church schools is a tragedy
that has left native victims traumatized
BY JANE O'HARA with PATRICIA TREBLE in Toronto
The school is gone now. But the hill where it stood is visible, down a dusty
gravel road, from Lorne Pratt's grandmother's house on the George Gordon
First Nation in Saskatchewan. Sitting at the kitchen table, Pratt looks out
the window and remembers the evening when, as a 12-year-old student, he
tried to commit suicide on the second floor of the old brick residence --
the only way he could think of to escape the constant sexual abuse he had
suffered over a five-year period. Now 32, an elegant man with high
cheekbones and deep, sad eyes, Pratt recalls how he wrapped an elastic belt
around his neck and hanged himself from the metal frame of his bunk bed,
feeling the elastic pull, struggling for breath, finally blacking out. He
was saved when school employees cut him down and rushed him to a hospital in
Regina, where he remained in a coma for five days. When he was finally
discharged, he was sent home to his mother, Leona, in Saskatoon -- never to
return to the school. "It was," Pratt says, "the happiest day of my life."
full story </pub-doc/2000/06/26/Cover/36179.shtml>

No Forgiving
Canada's largest churches are reeling under litigation costs arising from
their days running native residential schools
BY JANE O'HARA
It was not your standard sermon. When Rev. Chris Rushton spoke from the
pulpit at St. Joseph's Roman Catholic Church in downtown Ottawa three months
ago, his topic was native residential schools and the role of Canada's
Oblate orders in running them. Most congregants were aware that such schools
had existed -- in a long-ago time, in some faraway place. But suddenly
Rushton's message hit close to home. After outlining residential-school
litigation against his own order, the Oblates of St. Peter's Province,
Rushton said that St. Joseph's -- a city landmark that also runs a soup
kitchen and a women's centre -- was among the Oblate-owned assets that were
vulnerable should settlements force the order to start liquidating assets.
"I can understand them sitting in the pews there and saying 'Oh my gosh,' "
said Rushton, his order's provincial superior. "St. Joe's would be the last
asset to go. But does anybody really want to it be sold? Lives for 150 years
have been connected to this place."
[The full text of this article can be found in the June 26, 2000 edition of
Maclean's.]
www.macleans.ca

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