these are really good stories about cultural change.  A paper in and
of itself if either of you guys wanted to pursue it.

Lewis

On Jul 29, 10:26 am, Diane Perrin <mdlorra...@comcast.net> wrote:
> Andy,
> Again - very similar background stories. Only I would be the mother
> who went to Catholic Schools.  The threat I got from my Dad was that
> if I didn't behave he would send me to public school!  (I believed
> him.)
>
> It is interesting to note the differences and growth that occur with
> the generations. I'm sure it was very difficult for your mother to
> relinquish her beliefs to the point where you children were able to
> chose your own avenues; while she was probably concerned about your
> well-being, it might have been a relief in some respects, and, like
> you say, healing for you all.
>
> Diane
>
> On Jul 29, 3:58 pm, Andy <andrew.mitch...@jsc.edu> wrote:
>
> > The stories of healing that are remembered from “childhood” are not so
> > many.  My parents were raising children for the entirety of my youth
> > so they did not have ample time to tell stories about what healing
> > meant.
> >         there is one exception to this rule.  My mom, who was brought up in
> > an orthodox Catholic household where the word of “God” was used to
> > explain the reason why mishaps occurred  and to validate the need for
> > faith during the times of trial during life. As a child “Mom” would
> > talk about her inherent responsibilty to stay true to her faith to
> > make sure she did not go to hell. She would tell stories about
> > attending catholic grammer and middle school where she nuns “teachers”
> > would use threats of heaven and hell to make sure the children
> > “students” did not misbehave. From what she said, corporal punishment
> > was not unheard of.
> >         As a son of the is woman for a time in my life I took these stories
> > (meaning) literally and consequently responded with fear because of
> > innocence or ignorance that was inherent in my age. With the passing
> > of “time” coupled with the growth of my own personal experience of
> > life I began to challenge the presumption that evil and good were
> > clear cut and “easily” defined.  Initially this lead me into direct
> > verbal conflict with my mother and her inherited perspectives.  As a
> > youth growing up in these conditions, the stress was palatable.  When
> > I took the time to look around at the relationships between my mother
> > and the rest of the siblings it was easy to see that the others were
> > suffering as well.
> > During the time of middle school and high school there was a great
> > deal of conflict between my parents and their children.  This was due
> > in part to a stark difference in approach to living between the
> > household I grew up and the environment that I understood to be
> > society (home town).
> >         The situation came to a head during the time of the sacrament of
> > confirmation.  I choose not to be confirmed. There were many battles
> > fought over this issue but ultimately I was not forced to get
> > confirmed: I was given the choice.
> >         In the time that followed the confrontations, changes began to occur
> > in the dynamics of the relationships between the people in my family
> > but also the relationships the individuals had with the
> > concept’s of right and wrong.  This breaking of the totalitarian
> > strangle hold shock the family to it’s roots in a positive manner.
> > All the people were set free in a manner of speaking, Like the dam
> > that has broken to release the water (energy) to bring life to those
> > parts of us that had been given no attention. See this is only part of
> > the scenario, the other half of it is that the development of means to
> > express the pent up energy was what needed to be established because
> > the “frustration” needed a mean to be transformed into joy.
> >         By Mom releasing her will so that her children could leave the
> > congregation on their own accord, all of us were given the opportunity
> > to find our own ways in the world to realize for our selves what a
> > good citizen was and is, and to be an asset to what ever community we
> > wound find ourselves being a part of.  The healing that came out of
> > the whole situation was that my mother had chose to let go of the
> > views that were inhibiting her growth so that she could live in manner
> > that was and is closer to who she was and is.  Her children by these
> > sequence of events were given permission and the responsibility to
> > explore life to constantly emerge from moment to moment into a fuller
> > expression of who they were and are.
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