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-----Original Message-----
From: [EMAIL PROTECTED] [SMTP:[EMAIL PROTECTED]]
Sent: 18 Juli 2000 22:19
To: Multiple recipients of list
Subject: Re: [proletar] A Must Read for Moslems!!
To: <[EMAIL PROTECTED]>, <[EMAIL PROTECTED]>
From: "Abas Amin" <[EMAIL PROTECTED]>
Date sent: Tue, 18 Jul 2000 22:36:15 +0800
Send reply to: [EMAIL PROTECTED]
Subject: Re: [proletar] A Must Read for Moslems!!
> Irrasionalnya dimana Bung JD ; menyembah batu Hitam ? Itu kan hanya alat
> pemersatu saja ; supatya dalam beribadat orang Islam harus satu arah . Coba
> bayangkan orang sama sama shalat ; di Mesjid yang satu kekanan yang satu
> kekiri yang satu ke Seltan yang satu ke Utara . Jadi untuk keseragaman
> diadakanlah satu tujuan walaupun bukan ke batu itu menyembahnya .
Ini argumen asal-asalan.
Lalu kenapa bukan Gunung Semeru saja atau Lhasa, atau pulau
Samosir?
Orang yang cerdas akan berusaha untuk mencari alasan yang lebih
masuk akal.
Pertanyaan mendasar yang menggugah keingintahuan saya adalah, "Mengapa harus
diseragamkan?"
> aa78282
> -----Original Message-----
> From: J D <[EMAIL PROTECTED]>
> To: [EMAIL PROTECTED] <[EMAIL PROTECTED]>
> Date: Friday, July 14, 2000 02:02 PM
> Subject: [proletar] A Must Read for Moslems!!
>
>
> >Muslim itu khan juga manusia saja, cuman korban penggoblogan dari ajaran
> >biadab warisan nabi gila Muhammad (Semoga Mampus Dibakar di Neraka) itu.
> >Jadi muslim pun masih bisa jadi manusiawi, meskipun otaknya sendiri sudah
> >hitam pekat tercemar kena virus Islam dari Arab itu.
> >
> >Kadang, ngomong dengan para muslim goblog itu memang bisa menjengkelkan
> >sekali. Goblognya minta ampun, agama yang jelas-jelas cuman nyembah batu
> >item mati sambil tiap pagi kaing-kaing melolong-lolong manggil batu item
> >itu..., dibilang agama paling bagus sak dunyo. Tai jadi coklat..., repot.
> >
> >Tapi, kadang bisa juga kita melihat sisi-sisi manusiawinya. Wajar, karena
> >muslim itu memang cuman korban penggoblogan Islam saja. Kadang otaknya pun
> >bisa bekerja juga demi melihat kegoblogan ajaran Arab biadab itu. Nah,
> >saat-saat itulah saya kadang bisa merasa terharu. Niatannya memang baik,
> >tujuannya itu betul-betul untuk menyembah Allah, betul-betul ikhlas, tapi
> >apa daya..., tertipu mentah-mentah sama ajaran kere dari Arab. Niat
> beragama
> >pun jadi bubar jadi eksposisi ketololan dan kebiadaban.
> >
> >Waktu saya membaca tulisan di bawah, menarik juga dan bisa mengharukan.
> >Muslim yang juga manusia itu, yang pasti akalnya pun juga waras...,
> berusaha
> >keras untuk make sense semua ketololan budaya Arab gila itu.
> >
> >Buat saya, itu mengharukan karena kita bisa melihat bahwa akal sehat
> manusia
> >itu memang universal. Agama bajingan yach tidak akan pernah jadi agama
> suci.
> >Rasionalisasi pasti akan jalan terus untuk menembel bolong-bolong
> >irrasionalitas warisan setan Arab itu.
> >
> >Tapi..., MOTIVASI rasionalisasi itu sendiri tidak selalu sama! Dan dibawah
> >ini kita bisa melihat rasionalisasi atas Islam dengan motivasi yang
> >betul-betul sangat manusiawi. Manusia tersesat di dalam kegelapan ajaran
> >sesat yang ingin membebaskan dirinya dari belenggu penggoblogan Islam
> ajaran
> >setan gila itu karena ia masih bisa menggunakan akal sehatnya!!
> >
> >
> >JD
> >
> >
> >-=-=-=-=-=-=-=-=-
> >Hadith Science: Applicating a New Criterion
> >Written by: [EMAIL PROTECTED]
> >
> >The common reply of the followers of Hadith & Sunna to those who reject
> them
> >is:
> > "You wrongly assume that we consider all hadiths at the same level. We
> >don't accept all of them, and certainly not those which contradict Quran or
> >common sense".
> >
> >Indeed this is a reasonable enough argument, if we don't consider any other
> >external factor. What I propose is a set of rules to sift the good from the
> >bad, and I hope that there will be Sunnis with the courage to critically
> >examine the foundations of their beliefs and remove all that which does not
> >belong to them.
> >
> >Please take all the Hadiths, one by one, and apply a rigid criteria to
> >select them. If you are sincere you should discard from your books all
> those
> >Hadith which do not fit these requirements:
> >
> >The Hadith should not contradict the Quran in any way:
> >this, in fact, is the first argument Sunni use themselves to answer the
> >Quran-only view: "An-Nu'man or the son of An-Nu'man was brought to the
> >Prophet in a state of intoxication. The Prophet felt it hard and ordered
> all
> >those who were present in the house, to beat him. And they beat him, using
> >palm-leaf stalks and shoes, and I was among those who beat him".
> >
> >In the Quran no mention is made of punishments for those caught drinking;
> >this is the law of God who does not run out of words (31:27), is the best
> >law maker (5:50), never forgets (19:64), and has detailed His Book (11:1).
> >The Hadith, not only it should not contradict the Quran, but it shouldn't
> >repeat it. Only those who aren't satisfied by the word of God alone need to
> >hear it indirectly from another source (17:73). Hadiths of this sort,
> >although more likely to be authentic, have no reason to exist: "The Prophet
> >said, "All drinks that produce intoxication are Haram".
> >
> >The Hadith should not contradict modern scientific or historical knowledge;
> >this is obvious:
> > "The earth is carried on a giant bull; when it shakes its head an
> >earthquake occurs";
> > "Fever is from the heat of the Hell-fire; so cool it with water";
> > "If a house fly falls in the drink of anyone of you, he should dip it,
> >for one of its wings has a disease and the other has the cure for the
> >disease";
> > "God is the time".
> >
> >The Hadith should not contradict any other Hadith.
> >So, unless the contradiction is solved by the Quran, we should eliminate
> the
> >contradicting narrations; again, this is obvious:
> > "The Prophet never urinated in standing position" and
> > "The prophet urinated in standing position";
> > "The Prophet performed ablution by washing the body parts only once" and
> > "The Prophet performed ablution by washing the body parts twice".
> >
> >The Hadith should not prohibit anything which is made lawful by God in the
> >Quran, or viceversa (66:1, 10:59, 16:116):
> > "Angels do not enter a house wherein there is a dog or a picture of a
> >living creature";
> > "Allah's Apostle ordered that the dogs should be killed".
> >Hadith like these have undermined the very development of painting and
> >sculpting in all "Islamic" countries. At least, as a consolation, we have
> >seen great things in architecture, decoration and calligraphy.
> >
> >Other hadiths of the sort:
> > "The Prophet forbade men to use saffron";
> > "The Prophet forbade the wearing of a gold ring".
> >
> >The Hadith should not be a so-called "Hadith Qudsy": the Quran itself
> >confirms (6:19) that all the narrations of this sort are lies the prophet
> is
> >innocent of: 4:136, 5:48, 6:106, 7:3. Nowhere in the Quran does God mention
> >any revelation other than the Quran itself and the Books sent to the
> >Prophets before that. There is no place for Hadith Qudsy:
> > "The Prophet said that Allah said, "Vowing does not bring to the son of
> >Adam anything I have not already written in his fate, but vowing is imposed
> >on him by way of fore ordainment. Through vowing I make a miser spend of
> his
> >wealth".
> >Couldn't God find a way to tell us in the Quran?
> >
> >The Hadith should not assume that the prophet, or any human, object, place
> >or direction should be or has been idolised:
> > "I said to 'Ablda, 'I have some of the hair of the Prophet which I got
> >from Anas or from his family.' Abida replied, 'No doubt if I had a single
> >hair of that it would have been dearer to me than the whole world and
> >whatever is in it'";
> > "Mahmud bin Ar-Rabi' who was the person on whose face the Prophet had
> >ejected a mouthful of water from his family's well while he was a boy, and
> >'Urwa who testified each other, said, 'Whenever the Prophet performed
> >ablution, his companions were nearly fighting for the remains of the
> >water'";
> > "A man asked Ibn Umar about the touching of the Black Stone. Ibn Umar
> >said, 'I saw Allah's Apostle touching and kissing it.' The questioner said,
> >'But if there were a throng round the Ka'ba and the people overpowered me?'
> >He replied angrily, 'Stay in Yemen (as that man was from Yemen). I saw
> >Allah's Apostle touching and kissing it'".
> >Apart the little sense this hadith makes as a whole, what is it that all
> >Muslims condemn Hindus and Christians for? Kissing and prostrating to
> stones
> >or idols, and polytheism. And what is it that the majority of them do?
> >
> >The Hadith should not assume that the prophet, or any human for that matter
> >(except as for 72:27), had any more powers and/or knowledge than common
> >people or that he knew the future or the unseen (27:65, 6:50, 3:179, 7:188,
> >11:31, 19:78, 52:41, 53:35, 68:47, 72:26). We are repeatedly told that
> >Muhammad was a man like us, as human as all the messengers that preceded
> >him.
> > "The Prophet said, "Near the establishment of the Hour there will be
> days
> >during which knowledge will be taken away and general ignorance will
> spread,
> >and there will be Al-Harj in abundance, and Al-Harj means killing".
> >One might wonder just how he managed to know that.
> > "The Prophet said, 'Straighten your rows, for I see you from behind my
> >back'".
> >Even the Jinns themselves have limited knowledge: 34:14.
> >
> >The Hadith should not assume that the prophet, or any human, was
> infallible:
> >God commanded the Prophet in the Quran to say that he is infallible in the
> >revelation he delivers, but that he may commit errors in his personal words
> >and hadith (34:50).
> >We also have a few incidents where the prophet is reprimanded for errors he
> >committed: most notably 80:1-12 and 66:1.
> >
> >The Hadith should not picture the prophet as a cruel, vicious, lustful man.
> >The actions and words ascribed to prophet Muhammad have depicted him with a
> >character that is far from exemplary. The Hadith books portrays the Prophet
> >as a phantasmagoric character with a multiple personality. That character
> is
> >more fictitious than mythological gods and goddesses, such as Hermes, Pan,
> >and Aphrodite.
> >He is a pendulous character, both bouncing up to deity, and down to the
> >lowest degree. He is both wise and moron.
> >He is sometimes more merciful than God and sometimes a cruel torturer.
> >He is both perfect and criminal, humble and arrogant, chaste and sex
> maniac,
> >trustworthy and cheater, illiterate and educator, rich and poor, a nepotist
> >and a democratic leader, caring and a male chauvinist, a believer and a
> >disbeliever, prohibiting Hadith and promoting them:
> > "A group from the Ureyneh and Uqayleh tribes came to the prophet and the
> >prophet advised them to drink urine of camels. Later on, when they killed
> >the prophet's shepherd, the prophet seized them, gouged out their eyes, cut
> >their hands and legs, and left them thirsty in the desert";
> > "The prophet gave permission to kill children and women in war";
> > "Muhammad possessed sexual power of 30 men".
> >
> >The Hadith should not assume that the prophet, or any companion, ever
> >performed miracles:
> > "I saw Allah's Apostle when the Asr prayer was due and the people
> >searched for water to perform ablution but they could not find it. Later on
> >a pot full of water for ablution was brought to Allah's Apostle. He put his
> >hand in that pot and ordered the people to perform ablution from it. I saw
> >the water springing out from underneath his fingers till all of them
> >performed the ablution".
> >
> >The Hadith should not imply any racial or social distinction:
> > "Leaders have to be from the Quraish tribe".
> >Also no superiority of men over women is acceptable, or sexist remarks of
> >any kind: 3:195, 4:124, 16:97, 40:40. Hadith books put women on the same
> >level with monkeys, asses or dogs, if not worse:
> > "If a monkey, a black dog or a woman passes in front of a praying
> person,
> >his prayer is nullified";
> > "The intelligence and the religion of women are incomplete";
> > "If anybody has been required to prostrate before others beside God, the
> >woman should prostrate before her husband";
> > "If the body of the husband is covered with pus and his wife licks it
> >with her tongue, she still will not be able to pay her debt to him". This
> >last one definitely demonstrates what a good work Bukhari and the others
> >have done: they may have eliminated 99% of hadiths from the original
> >collection all right, but must have certainly done so by throwing the dice.
> >
> >The Hadith should not imply any superiority of Muhammad over the other
> >prophets, in ANY way (2.136, 2:285, 3.84, 4:150-152):
> > "I am the most honorable messenger, on the day of the judgment only I
> >will think of my people";
> > "Allah's Apostle said: Islam is based on five principles: 1. To testify
> >that none has the right to be worshipped but God and Muhammad is God's
> >Apostle [...]".
> >I testify that none has the right to be worshipped but God and Jesus is
> >God's Apostle. I also testify that none has the right to be worshipped but
> >God and Moses is God's Apostle. And I testify that none has the right to be
> >worshipped but God and Adam is God's Apostle. While I'm here, I testify
> that
> >none has the right to be worshipped but God and God bears witness that
> there
> >is no god but Him and so do the angels and those possessed of knowledge. In
> >justice, there is no god but Him. He is the Exalted, the Wise.
> >
> >The Hadith should make sense; a number of them do not:
> > "Moses was scared by the angel of death, thus Moses slapped him and
> >blinded one of his eyes";
> > "A tribe of monkeys arrested an adulterous monkey and stoned it to
> death,
> >and I helped them";
> > "The punishment for cutting the fingers of a woman is to pay her: 10
> >camels for one finger, 20 camels for two fingers, 30 camels for three
> >fingers, and 20 camels for four fingers";
> > "Kill snakes for they destroy the sight of one's eyes and bring about
> >abortion." ('Abdullah bin 'Umar further added): Once while I was chasing a
> >snake in order, to kill it, Abu Lubaba called me saying: "Don't kill it," I
> >said. "Allah's Apostle ordered us to kill snakes." He said, "But later on
> he
> >prohibited the killing of snakes living in the houses";
> > "A group of Israelites were lost. Nobody knows what they did. But I do
> >not see them except that they were cursed and changed into rats, for if you
> >put the milk of a she-camel in front of a rat, it will not drink it, but if
> >the milk of a sheep is put in front of it, it will drink it".
> >
> >Even if it makes sense by itself it context should be known, otherwise the
> >Hadith itself has no use:
> > "Allah's Apostle ate a piece of cooked mutton from the shoulder region
> >and prayed without repeating ablution";
> > "The Prophet said to a man, "Have you got anything of the Qur'an?" The
> >man said, "Yes, such-and-such Sura, and such-and-such Sura," naming the
> >Suras"; "Allah's Apostle drank milk, rinsed his mouth and said, "It has
> >fat"".
> >
> >The Hadith should have some religious implication, otherwise it would have
> >been narrated for nothing (4:64, 6:48) although it may be used for
> >historical purposes.
> >
> >The Hadith should at least be precise, not self-contradictory, well
> >narrated, not obscure: we have many Hadiths in which the narrator himself
> is
> >not sure of the correct words or their disposition.
> >
> >Maybe I've forgot something, but this list has no pretension of being
> >complete and/or perfect. If you think there's something wrong with this
> >method, please let me know. After you have done this work, which will
> >honestly take you a week at least, please tell me how many Hadiths you have
> >left. Then ponder on the following quranic verse: 17:36. Consider that the
> >Quran tells us that some enemies of the prophet will fabricate lies and
> >attribute them to him. Not that I need any Hadith as a proof at this point,
> >but just ponder on the following one:
> > "Do not write down anything of me except the Quran. Whoever writes other
> >than that should delete it". Dont follow a religion the way it is just
> >because you found other people doing it: 5:104.
> >
> >The Final Argument for all those who claim that they believe in the Quran:
> >
> >12:103 Most people, no matter what you do, will not believe. 12:106 The
> >majority of those who believe in God do not do so without committing idol
> >worship.
> >
> >Thus, if you are with the majority of the people (non-Muslims) you're in
> >deep trouble. Even if you are with the majority of the Muslims (Sunnis)
> >you're in deep trouble.
> >
> >Idol worship and politheism in Shias is so evident that we don't even need
> >to discuss it. Those who worship God Alone are a rare and extremely
> >fortunate group; they are a minority inside the minority. If any Sunni has
> >the courage to deny this fact, this may only mean that he does not believe
> >that the Quran is right.
> >
> >25.30 Then the Messenger will say: "O my Lord, truly my people treated this
> >Quran with neglect."
> >
> >A breaf list of dangerous and utterly false hadiths to ponder on:
> > The Prophet recited Suratan-Najm at Mecca and prostrated while reciting
> >it and those who were with him did the same except an old man who took a
> >handful of small stones or earth and lifted it to his forehead and said,
> >"This is sufficient for me." Later on, I saw him killed as a non-believer.
> > A drink was brought to Allah's Apostle while a boy was sitting on his
> >right side and old men were sitting on his left side. He asked the boy,
> >"Will you allow me to give it to these people?" The boy said, "No, by
> Allah,
> >I will not allow anyone to take my right from you." Then the Prophet put
> the
> >bowl in the boy's hand.
> > The Prophet used to kiss and embrace his wives while he was fasting, and
> >he had more power to control his desires than any of you.
> > Said Jabir, "The person who gets discharge after casting a look on his
> >wife should complete his fast."
> > The Prophet said, "The superiority of Aisha to other women is like the
> >superiority of Tharid to other kinds of food ."
> > Umar came near the Black Stone and kissed it and said, "No doubt, I know
> >that you are a stone and can neither benefit anyone nor harm anyone. Had I
> >not seen Allah's Apostle kissing you I would not have kissed you."
> > Allah's Apostle performed Tawaf of the Kaba ending a camel (at that time
> >the Prophet had foot injury). Whenever he came to the Corner having the
> >Black Stone he would point out towards it with a thing in his hand and say,
> >"Allahu-Akbar."
> > I heard Allah's Apostle saying, "There is healing in black cumin for all
> >diseases except death."
> > The Prophet said to me, "Give up the prayer when your menses begin and
> >when it has finished, wash the blood off your body and start praying."
> > Jibril came to me and said: "O Muhammad! Were it not for you, the Garden
> >would not have been created, and were it not for you, the Fire would not
> >have been created."
> > My companions are like the stars: whichever of them you follow, you will
> >be guided. I am the City of Knowledge, and Ali is its Gate.
> >
> >--
> >Bilal
> >God bears witness that there is no god but Him and so do the angels and
> >those possessed of knowledge. In justice, there is no god but Him, He is
> the
> >exalted, the wise.
> >
> >________________________________________________________________________
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* Ijtihad untuk mencerdaskan ajaran Islam yang sekarang ini penuh ketololan,
kedunguan, kegoblokan dan kebodohan
* Ijtihad untuk memanusiawikan ajaran Islam yang sekarang ini biadab, keji dan nista
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