The something from nothing "problem" has been addressed by numerous authors 
with some plausible sounding arguments.  To site one recent summary,  with 
references:  http://www.infidels.org/library/modern/mark_vuletic/vacuum.html

LWS

On Sep 4, 2011, at 1:06 PM, meekerdb wrote:

> On 9/4/2011 12:13 PM, Jason Resch wrote:
>> 
>> 
>> 
>> On Sun, Sep 4, 2011 at 1:42 PM, meekerdb <meeke...@verizon.net> wrote:
>> On 9/4/2011 8:32 AM, Jason Resch wrote:
>>> 
>>> 
>>> 
>>> On Sun, Sep 4, 2011 at 8:25 AM, Evgenii Rudnyi <use...@rudnyi.ru> wrote:
>>> On 04.09.2011 07:51 meekerdb said the following:
>>> 
>>> ...
>>> 
>>> 
>>> If that's what you're trying you're giving aid and comfort to the
>>> enemy. Every religious fundamentalist in America hates materialism
>>> and believes in an immaterial spirit, distinct from brain processes,
>>> which is responsible for our thoughts and actions.
>>> 
>>> You know, I was raised in the USSR where the official religion was atheism 
>>> and materialism. The results were disastrous.
>>> 
>>> Hence you could take the existence of people in the USA who "believe in an 
>>> immaterial spirit, distinct from brain processes" positively. After all, 
>>> they are working hard and contribute to prosperity.
>>> 
>>> In any case, I do not think that the ideology should affect reasoning.
>>> 
>>> Evgenii,
>>> 
>>> The kind of atheism and materialism which stood as the official religion of 
>>> the Soviet Union, and that held by most atheists today is naive.  The 
>>> leading scientific explanations for conscious are mechanistic, but taken to 
>>> its logical end mechanism leads to remarkable conclusions: consciousness is 
>>> not attached to the body, it survives death of the body, it continues 
>>> forever, it may be reincarnated into different forms, it may switch between 
>>> realms.  In this respect, science leads directly to something very much 
>>> like a soul.
>> 
>> Only by taking partial theories and over extending them.  
>> 
>> If you accept the first few steps of the UDA regarding duplication / 
>> survivability with clones (digital mechanism), and you accept any of the 
>> following: 1. the universe is infinitely big, 2. many worlds interpretation, 
>> 3. string theory landscape, 4. ultimate ensemble or 5. mathematical realism, 
>> then it can be clearly demonstrated.  I think the only reason you call it 
>> "over extended" is that you are uncomfortable with the conclusion.
> 
> If by "accept" you mean "believe", I don't accept 2, 3,4, and 5.  I consider 
> 1 to be an inference from some theories, but I don't necessarily accept those 
> theories.  When you make a long chain of inferences and arrive at a 
> conclusion contrary to experience that is called a reductio ad absurdum.  
> Then it is time to review your bets.
> 
>>  
>> 
>>> 
>>> Similarly, the materialist effort to explain the existence of this universe 
>>> without invoking God ends up pointing to the existence of something that 
>>> has no cause, exists timelessly, contains infinite variation (perhaps 
>>> everything possible), may be identical to the sum of all truth, is 
>>> everywhere and everything.  While not every scientist or person on this 
>>> list agrees with this, it is the conclusion of any rational effort to 
>>> explain the fine tuning of this universe.
>> 
>> I don't think any scientists agrees with all of that.
>> 
>> 1. Something exists without a cause (Any Platonist believes this.  Also, it 
>> is inconsistent to believe that nothing exists without cause, unless you 
>> believe something can come from nothing)
> 
> Most current theories of cosmogony say something like that.
> 
>> 2. Exists timelessly (Again, every platonist accepts mathematical truth 
>> exists timelessly)
> 
> That is a peculiarly mathematical meaning of "exists".
> 
>> 3. Contains infinite variation, perhaps everything possible (Mathematical 
>> truth is infinite in scope, and math contains all possible structures, again 
>> according to the platonist philosophy of mathematics (which is the most 
>> popular))
> 
> Which cardinality of infinite?  All of them?
> 
>> 4. Is everywhere and everything (This follows from digital mechanism and 
>> platonism.  Most today are unaware of this of course, but I think if all the 
>> choices were well defined and described most rational people would identify 
>> with platonism and finite mechanism.)
> 
> "Something exists everywhere and everything"?   I don't understand what is 
> being asserted.  Is it a mere tautology?
> 
>> 
>> For no scientist to agree with all of the above means means you think no 
>> scientist is both platonist and mechanist and consistent in his or her 
>> beliefs.
>>  
>>   It is just armchair philosophizing based on hypotheses like "everything 
>> exists".  It is certainly not the *only* possible explaination of the 
>> alleged fine tuning of some physical parameters.
>> 
>> 
>> I indicated that not everyone accepts the universe is fine tuned.  Again I 
>> think you are uncomfortable with the premise of fine tuning because of where 
>> it inevitably leads.
> 
> First, I'm not sure the concept is well defined.  It is relative to some 
> theory of possible ranges of parameters that make life possible.  That's two 
> "possibles" we don't know how to define.  Second, if a parameter has a 
> life-friendly range of 50 to 100 is that "fine-tuned"?  Are we to compare it 
> to a possible range of 0 to infinity?  or -inf to +inf?  Once you start 
> saying that everything happens infinitely many times you lose the ability to 
> say this is more probable than that and also the ability to say this is 
> improbable, i.e. fine-tuned.
> 
>>  
>> 
>>> 
>>> Beware of those materialists who say all we can see is all that there is.
>> 
>> Beware of those who say they can see what you can't be shown.
>> 
>> 
>> There is an inconsistency in seeing what cannot be seen. 
> 
> But there are those who claim a special ability to see what you can't.
> 
>> There is no inconsistency in there existing something which cannot be seen.  
>> This list is founded to discuss the idea that the theory that everything 
>> exists can explain more, while assuming less, and remain consistent with 
>> observations.  If you reject this, then how large a concept of reality do 
>> you think is scientifically justified?  The Hubble Volume?  The Block Time 
>> Hubble Volume?  The minimum 10^23 - 10^26 * the hubble volume implied by 
>> inflationary theories?  Infinitely large volume of spacet-time?  Any of the 
>> previous with CI or with MWI?
> 
> Science isn't about justifying theories.  It's about creating models that 
> have predictive and explanatory power.  To ask what concept is scientifically 
> justified is to misconceive the enterprise.  Some theories are better 
> supported by evidence than others.  Some are contradicted by evidence.  
> That's all.
> 
> Brent
> 
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