On Wed, Jun 6, 2012 at 6:08 PM, Brian Tenneson <tenn...@gmail.com> wrote:

> Speaking of the legal aspect,
> Yes, Hitler exercised his *insert gibberish here* when he issued orders to
> kill the Jews.
> IF "*gibberish*" does not exist, then how can we hold criminals culpable
> in that they had no choice but to commit crime?  Seems unfair to punish
> anyone under those circumstances.


Perhaps the concept of free-will exists because people think it is unfair
to punish anyone under those circumstances?


> On Wed, Jun 6, 2012 at 9:05 AM, meekerdb <meeke...@verizon.net> wrote:
>
>>
>>
>> On Wed, Jun 6, 2012 at 8:53 AM, John Clark <johnkcl...@gmail.com> wrote:
>>
>>> On Tue, Jun 5, 2012  meekerdb <meeke...@verizon.net> wrote:
>>>
>>>
>>>  > while you do not *always* know what you're going to do, you know
>>>> your preferences most of the time.
>>>>
>>>
>>> And Turing proved that some of the time a computer can tell if it will
>>> eventually stop or not, but not all of the time.
>>>
>>>   > The feeling of 'free will' comes from the inability retrospectively
>>>> to see all the causes; so that, out of ignorance, it seems that one could
>>>> have done otherwise.
>>>>
>>>
>>> Yes, and unlike other definitions of "free will" this one is not
>>> gibberish, however when you boil it down all it's really saying is you
>>> don't know what you don't know. The highest status the philosophical
>>> "concept" called "free will" can aspire to is that of being right but
>>> trivially circular, most of the time it's not even that, most of the time
>>> it's just gibberish.
>>>
>>
>> Aside from the philosophical concept, there is the social/legal concept
>> of not coerced, referred to as exercising 'free will', which is what
>> Stenger proposes just to call "autonomy".
>>
>> Brent
>>
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