Social construction of the self is incompatible with natural selection.

2012/8/15 Roger <rclo...@verizon.net>

>  Hi Bruno Marchal
>
> I disagree about the self not being a social contruct.
>
> It must at least be partly so, for to my mind, the self
> is your memory, and that includes to some extent the world.
>
> And the self includes what your think your role is.
> At home a policeman may just be a father, but
> when he puts on his uniform and stops a car for
> speeding, he's a different person.
>
>
> Roger , rclo...@verizon.net
> 8/15/2012
> Leibniz would say, "If there's no God, we'd have to invent him so
> everything could function."
>
> ----- Receiving the following content -----
> *From:* Bruno Marchal <marc...@ulb.ac.be>
> *Receiver:* everything-list <everything-list@googlegroups.com>
> *Time:* 2012-08-14, 11:03:48
> *Subject:* Re: on tribes
>
>
>  On 14 Aug 2012, at 14:42, Roger wrote:
>
>  Hi Bruno Marchal
>
> I think that your soul is your identity in the form of point of view.
>
>
> I agree. I use almost that exact definition.
>
>
>
>  As we grow up we begin to define or find ourselves not out of any great
> insight but pragmatically, out of choosing what tribe we belong to.
> We define ourselves socially and culturally. We wear their indian
> feathers or display their tattoes and are only friendly to our own tribe
> or gang. So a liberal won't listen to a conservative and vice versa.
>  It greatly simplifies thinking and speaking, and is a dispeller of
> doubt and tells us with some apparent certainty on who we are.
>
>
> OK, but that is not the root of the first person self, which can still
> exist even when completely amnesic.
> If not you make the first person "I" a social construct, which it is not.
>
> Bruno
>
>
>
>
> So Roger , rclo...@verizon.net
> 8/14/2012
>
> ----- Receiving the following content -----
> *From:* Bruno Marchal <marc...@ulb.ac.be>
> *Receiver:* everything-list <everything-list@googlegroups.com>
> *Time:* 2012-08-12, 10:47:23
> *Subject:* Re: the unitary mind vs the modular brain
>
>
>  On 12 Aug 2012, at 14:28, Roger wrote:
>
>  Hi Bruno Marchal
>
> As before, there is the natural, undeniable dualism between brain and mind:
>
> brain   objective and modular
> mind   subjective and unitary
>
>
> OK. You can even say:
> brain/body:   objective and doubtable
> soul/consciousness: subjective and undoubtable
>
>
>
>
> The brain can be discussed, the mind can only be experienced.
>
>
> Exactly. I would say the soul, as the mind can be discussed in theories,
> but the soul is much more complex. We can discuss it through strong
> assumption like mechanism.
>
>
>
>
> I  believe that the only subjective and unitary item in the universe
> is the monad.  It is the eye of the universe, although for us we
> can only perceive indirectly.
>
>
> I am open to this. The monad would be the "center of the wheel", or the
> fixed point of the doubting consciousness.
>
> The machines already agree with you on this : )
> (to prove this you need to accept the most classical axiomatic (modal)
> definition of belief, knowledge, etc.)
>
> See my paper here for an introduction to the theology of the ideally
> correct machine:
>
> http://iridia.ulb.ac.be/~marchal/publications/SANE2004MARCHALAbstract.html
>
> Bruno
>
>
>
> Roger , rclo...@verizon.net
> 8/12/2012
>
> ----- Receiving the following content -----
> *From:* Bruno Marchal <marc...@ulb.ac.be>
> *Receiver:* everything-list <everything-list@googlegroups.com>
> *Time:* 2012-08-11, 09:52:29
> *Subject:* Re: Libet's experimental result re-evaluated!
>
>   On 10 Aug 2012, at 14:04, Russell Standish wrote:
>
> > On Fri, Aug 10, 2012 at 12:10:43PM +0200, Bruno Marchal wrote:
> >>
> >> On 10 Aug 2012, at 00:23, Russell Standish wrote:
> >>
> >>>
> >>> It is plain to me that thoughts can be either conscious or
> >>> unconscious, and the conscious component is a strict minority of the
> >>> total.
> >>
> >> This is not obvious for me, and I have to say that it is a point
> >> which is put in doubt by the salvia divinorum reports (including
> >> mine). When you dissociate the brain in parts, perhaps many parts,
> >> you realise that they might all be conscious. In fact the very idea
> >> of non-consciousness might be a construct of consciousness, and be
> >> realized by partial amnesia. I dunno. For the same reason I have
> >> stopped to believe that we can be unconscious during sleep. I think
> >> that we can only be amnesic-of-'previous-consciousness'.
> >>
> >
> > With due respect to your salvia experiences, which I dare not follow,
> > I'm still more presuaded by the likes of Daniel Dennett, and his
> > "pandemonia" theory of the mind. In that idea, many subconscious
> > process, working disparately, solve different aspects of the problems
> > at hand, or provide different courses of action. The purpose of
> > consciousness is to select from among the course of action
> > presented by the pandemonium of subconscious processes - admittedly
> > consciousness per se may not be necessary for this role - any unifying
> > (aka reductive) process may be sufficient.
> >
> > The reason I like this, is that it echoes an essentially Darwinian
> > process of random variation that is selected upon. Dawinian evolution
> > is the key to any form of creative process.
>
>
> The brain parts I was talking about must be enough big and integrated,
> like an half hemisphere, or the limbic system, etc. What I said should
> not contradict Daniel Dennett "pandemonia" or Fodor modularity theory,
> which are very natural in a computationalist perspective.
> Only sufficiently "big" part of the brain can have their own
> consciousness as dissociation suggests, but also other experience,
> like splitting the brain, or the removing of half brain operation(*)
> suggest.
> The sleeping or paralysis of the corpus callosum can also leads to a
> splitting consciousness, and people can awake in the middle of doing
> two dreams at once. This consciousness multiplication does echoed
> Darwinian evolution as well, I think.
> Yet, I am not sure that Darwin evolution is a key to creativity. It
> might be a key to the apparition of creativity on earth, but
> creativity is a direct consequence of Turing universality. Emil Post
> called creative his set theoretical notion of universal probably for
> that reason: the fact that universal machine can somehow contradict
> any theories done about them, and transform itself transfinitely often.
> Or look at the Mandelbrot set. The formal description is very simple
> (less than 1K), yet its deployment is very rich and grandiose. It
> might be creative in Post sense, and most natural form, including
> biological, seem to appear in it. So very simple iteration can lead to
> creative process, and this echoes the fact that consciousness and
> creativity might appear more early than we usually thought.
>
> I was of course *not* saying that all parts of the brain are
> conscious, to be clear, only big one and structurally connected.
>
> Bruno
>
> (*) See http://www.youtube.com/watch?v=TSu9HGnlMV0
>
>
> http://iridia.ulb.ac.be/~marchal/
>
>
>
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>  http://iridia.ulb.ac.be/~marchal/
>
>
>
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>  http://iridia.ulb.ac.be/~marchal/
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