Hi Jason Resch 

It isn't levels that's the problem, it's the dualism between (concrete)  
privately lived experience and describing

the experience in words (abstractions) in public afterwards. The former is 
alive, the latter is dead.

A description is not the thing itself.


Roger , rclo...@verizon.net
8/17/2012 
Leibniz would say, "If there's no God, we'd have to invent him so everything 
could function."
----- Receiving the following content ----- 
From: Jason Resch 
Receiver: everything-list 
Time: 2012-08-15, 01:40:44
Subject: Re: Severe limitations of a computer as a brain model





On Tue, Aug 14, 2012 at 8:13 PM, Craig Weinberg <whatsons...@gmail.com> wrote:



On Saturday, August 11, 2012 3:01:41 PM UTC-4, Jason wrote:
Roger,


You say computers are?uantitative?nstruments which cannot have a self or 
feelings, but might you be attributing things at the wrong level? ?or example, 
a computer can simulate some particle interactions, a sufficiently big computer 
could simulate the behavior of any arbitrarily large amount of matter. ?he 
matter in the simulation could be arranged in the form of a human being sitting 
in a room.

Does that mean that if I carefully scooped some salt or iron filings into a 
cymatic pattern, that we should have an expectation of a sound being produced 
automatically?



No, but it means if I replaced part of your auditory cortex with mechanical 
parts that provided the same?lectrochemical?ignals to the neurons that 
interfaced with your old auditory?ortex, you would be able to hear. ?t what 
point could I stop replacing neighboring neurons with mechanical parts? ?ould I 
replace all but one neuron? ?hat happens if I replace that last one?
?
?



Do you think this simulated human made of simulated matter, all run within the 
computer not have a self, feelings, and intuition?

The simulated human won't even have an 'it'-ness. The simulation only exists 
for us because it is designed specifically to exploit our expectations. There 
is no simulation, just millions of little salt scoopers.



So a computer that is adding is not really adding? ?ou suggest that a computer 
is only adding if it outputs the numbers in a way humans can look at it and 
interpret it as addition?


?
?

?fter all, we are made up of material which lacks feelings, nonetheless, we 
have feelings.

That's like saying that a photograph is made up of pixels which lack image. 
Since the nature of consciousness is privacy, we are not the best judge of 
non-human consciousness. There is no reason to trust our naive realism in 
assuming that non-humans lack proto-feelings.



Do electrons?osses?roto-feelings for every possible human emotion? ?f not, when 
or where do these more complex feelings come in?


Jason
?


"Complex behavior is not confined to metazoans. Both amoebae and ciliates show 
purposive coordinated behaviour, as do individual human cells, such as 
macrophages. The multi-nucleate slime mould Physarum polycephalum can solve 
shortest path mazes and demonstrate a memory of a rhythmic series of stimuli, 
apparently using a biological clock to predict the next pulse (Nakagaki et. al. 
2000, Ball 2008)." - http://www.dhushara.com/cosfcos/cosfcos2.html


?
?here do you believe these feelings originate?

Feelings may not originate, but like the colors of the spectrum are accessed 
privately but have no public origination. As long as we assume that experience 
is something which occurs as the product of a mechanism, then we are limited to 
making sense of the universe as a meaningless mechanism of objects. If we think 
of time and space as the experiential cancellations, I think we have a better 
chance of understanding how it all fits together.

Craig
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