Hi Bruno Marchal  

How can you be in two places at once ?
At least in this universe ?

Prisoners in jails would love to be also free.


Roger Clough, rclo...@verizon.net 
11/6/2012  
"Forever is a long time, especially near the end." -Woody Allen 


----- Receiving the following content -----  
From: Bruno Marchal  
Receiver: everything-list  
Time: 2012-11-06, 07:01:43 
Subject: Re: Heraclitus gets his feet wet 


On 05 Nov 2012, at 12:19, Roger Clough wrote: 

> Hi Bruno Marchal 
> 
> Heraclitus' point was that in this contingent world, nothing 
> remains the same. 

 From the relevant points of view, OK, but a platonist look at the  
contingencies in both ways. A bit like after a WM duplication you are  
necessarily at both place "in the eyes of God", and you are  
contingently in one of the two places, from your local current point  
of view. To reason we need both points of view. 

Of course, with the comp theory, at some point you need to define  
contingency and necessity more precisely, by isolating the modal  
notion you are using. Since Plato and Leibniz we got the math tool for  
doing this. 



> 
> As I understand it, the naturalist fallacy is to judge that something 
> is good (in an ethical sense) because it is natural. Heraclitus makes 
> no such judgment. 

I was alluding to a more widespread "naturalist fallacy": the idea  
that nature or matter have some basic or primary ontology. This is  
with us since, mainly, Aristotle, and is arguably almost wired in our  
brain, but it is put in difficulty by things like QM, comp, if not  
Plato's insights and the existence of the experience of dreams. 

Bruno 


> 
> I think H meant not the same river (such as the mississippi), 
> he meant that the river (whatever river) would not 
> be the same, even a movie would show visually that it has changed. 
> And force, velocity, temperature-- none of these remains constant, 
> as the appropriate sensors would show. 
> 
> 
> Roger Clough, rclo...@verizon.net 
> 11/5/2012 
> "Forever is a long time, especially near the end." -Woody Allen 
> 
> 
> ----- Receiving the following content ----- 
> From: Bruno Marchal 
> Receiver: everything-list 
> Time: 2012-11-04, 08:28:11 
> Subject: Re: The One is not a number but a metaphor 
> 
> 
> On 03 Nov 2012, at 12:13, Roger Clough wrote: 
> 
>> Hi Bruno Marchal 
>> 
>> Sorry, I misconstrued the river/man analogy. Heraclitus 
>> said instead that a man cannot stand in the same river twice 
>> (or even from moment to moment). It's just a statement 
>> of contingency. 
> 
> 
> I don't believe that. In my childhood, every summer I did stand in the 
> same river. 
> 
> Of course a river is a living being, it changes shapes, and moves in 
> the panorama, and the quality of the water decreased, alas, for some 
> time, also. But it was the same river, at least in the sense that I am 
> the same guy who took pleasure standing in that river. 
> 
> Heraclitus commited the "naturalist error" (with respect to comp) to 
> identify a river with the local constitution that he assumes the 
> existence. But that is for me in contradiction with most use of the 
> word river in geography. A river is already a high level natural  
> entity. 
> 
> Le temps s'en va! Le temps s'en va! 
> Non Madame, le temps ne s'en va pas. C'est nous qui nous nous s'en 
> allons! 
> (French poet: literally "times go away! times go away! No Miss, times 
> does't go away, but *we* go away). 
> 
> Bruno 
> 
> 
> 
> 
>> 
>> 
>> 
>> Roger Clough, rclo...@verizon.net 
>> 11/3/2012 
>> "Forever is a long time, especially near the end." -Woody Allen 
>> 
>> 
>> ----- Receiving the following content ----- 
>> From: Bruno Marchal 
>> Receiver: everything-list 
>> Time: 2012-11-02, 13:39:24 
>> Subject: Re: The One is not a number but a metaphor 
>> 
>> 
>> 
>> 
>> On 02 Nov 2012, at 11:50, Roger Clough wrote: 
>> 
>> 
>> Hi Bruno Marchal 
>> 
>> When I refer to the One, I think of it not as a number 1 
>> but as a metaphor. 
>> 
>> 
>> 
>> 
>> Well, the ONE is not the number 1. OK. 
>> 
>> 
>> The Soul is the identity of a monad, including the 
>> supreme monad. The soul does not change, even though 
>> the monad is constantly (rapidly) changing. The river 
>> keeps changing, but the man standing in it remains the same. 
>> 
>> 
>> Hmmmmmm.... why not. Too much fuzzy to be sure. Only the universal 
>> soul can be sais not changing. 
>> But once the soul has fallen, it forgets its universal origin, and 
>> undergone quite big changes. 
>> 
>> 
>> 
>> 
>> 
>> 
>> 
>> So in like manor, we can consider the One (as a metaphor, 
>> not as a number) as the Soul of the universe, the Universal 
>> Soul. 
>> 
>> 
>> 
>> I don't think so. the soul is the inner God, the one you can awake 
>> by different technic. The outer God, is beyond conceivability, even 
>> if comp can identify it with the very complex set of code of the 
>> arithmetical truth. 
>> At least in the arithmetical interpretation of Plotinus. 
>> 
>> 
>> Bruno 
>> 
>> 
>> 
>> 
>> http://iridia.ulb.ac.be/~marchal/ 
>> 
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> 
> http://iridia.ulb.ac.be/~marchal/ 
> 
> 
> 
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