Hi Tarren,

Yup, we're in agreement.


> I agree with everything you said. However, a goal is something that can
> only be formulated in some kind of mind - it's a mental construct. So to
> say "life has a goal" makes no sense, *except* as the implicit statement
> that e.g. "we interpret that life's goal is to survive". All goals are
> interpretations... e.g, "the goal of a thermostat is to regulate the
> temperature" is still an interpretive statement, because there is a level
> of description of a thermostat that is perfectly valid yet yields no
> concept of regulation.
>
> So then the statement that "the goal of life is to survive" is ok... so
> long as we acknowledge that goals are always in the mind of the
> interpreter.
>
> Terren
>
>
> On Wed, Dec 12, 2012 at 2:21 PM, Telmo Menezes <te...@telmomenezes.com>wrote:
>
>> Hi Roger,
>>
>> Anything goal-oriented is teleological, which is what
>>> the word means. And the goal of life is to survive.
>>> So evolution is teleological.
>>>
>>
>> Sorry but I don't agree that life or evolution have a goal. That would be
>> a bit like saying that the goal of gravity is to attract chunks of matter
>> to each other. You could instead see life as a process and evolution as a
>> filter: some stuff continues to exist, other stuff doesn't. We can develop
>> narratives on why that is: successful replication, good adaption to a
>> biological niche and so on. But these narratives are all in our minds, we
>> ourselves looking at it from inside of the process, if you will. From the
>> outside, we are just experiencing the stuff that persists or, in other
>> words, that went through the evolutionary filter at this point in time.
>>
>>
>>>
>>> In other words, life is intelligent.
>>>
>>
>> Suppose I postulate that the goal of stars is to emit light. Are they
>> intelligent? If not why? What's the difference?
>>
>>
>>>
>>> [Roger Clough], [rclo...@verizon.net] <rclo...@verizon.net]>
>>> 12/12/2012
>>> "Forever is a long time, especially near the end." -Woody Allen
>>>
>>>
>>> ----- Receiving the following content -----
>>> *From:* Craig Weinberg <whatsons...@gmail.com>
>>> *Receiver:* everything-list <everything-list@googlegroups.com>
>>> *Time:* 2012-12-11, 16:03:57
>>> *Subject:* Re: Moral evaluations of harm are instant and
>>> emotional,brain study shows
>>>
>>>  On Tuesday, December 11, 2012 3:46:23 PM UTC-5, Alberto G.Corona
>>> wrote:
>>>>
>>>> Yes, I  sent a search link for you to know the opinions about it.
>>>>
>>>> in EP this your example does not offer a clear hypothesis. But there
>>>> are others that are evident.  It depends on the context. for example ,
>>>> woman have more accurate facial recognition habilities, but men perceive
>>>> faster than women faces of angry men that are loking at him. I think that
>>>> you can guess why.
>>>
>>>
>>> It's the guessing why which I find unscientific. It helps us feel that
>>> we are very clever, but really it is a slippery slope into just-so story
>>> land. There are some species where the females are more aggressive (
>>> http://www.culture-of-peace.info/biology/chapter4-6.html  ) - does that
>>> mean that the females in those species will definitely show the reverse of
>>> the pattern that you mention? Just the fact that some species have more
>>> aggressive females than males should call into question any functionalist
>>> theories based on gender, and if gender in general doesn't say anything
>>> very reliable about psychology, then why should we place much value on any
>>> of these kinds of assumptions.
>>>
>>> Evolution is not teleological, it is the opposite. Who we are is a
>>> function of the specific experiences of specific individuals who were lucky
>>> in specific circumstances. That's it. There's no explanatory power in
>>> sweeping generalizations which credit evolution with particular
>>> psychological strategies. Sometimes behaviors are broadly adaptive
>>> species-wide, and sometimes they are incidental, and it is nearly
>>> impossible to tell them apart, especially thousands of years after the fact.
>>>
>>> Craig
>>>
>>>
>>>
>>>> The alignment detection is common in the animal kingdom: somethng that
>>>> point at you may be a treat. it
>>>>
>>>>
>>>> 2012/12/11 Craig Weinberg <whats...@gmail.com>
>>>>
>>>>>
>>>>>
>>>>> On Monday, December 10, 2012 5:09:25 AM UTC-5, Alberto G.Corona wrote:
>>>>>>
>>>>>> Craig: The evolutionary Psychology hypothesis are 
>>>>>> falsifiable<https://www.google.es/search?q=Craig%3A+The+evolutionary+Psychology+hypothesis+are+falsifiable&oq=Craig%3A+The+evolutionary+Psychology+hypothesis+are+falsifiable&aqs=chrome.0.57j58.640&sugexp=chrome,mod=2&sourceid=chrome&ie=UTF-8#hl=en&safe=off&tbo=d&sclient=psy-ab&q=evolutionary+Psychology+hypotheses++falsifiable&oq=evolutionary+Psychology+hypotheses++falsifiable&gs_l=serp.3...8248.8713.5.9590.4.4.0.0.0.3.261.878.2-4.4.0.les%3B..0.0...1c.1.7ojIOs_e60Q&psj=1&bav=on.2,or.r_gc.r_pw.r_cp.r_qf.&fp=561e2e0a6415ac8d&bpcl=39650382&biw=1241&bih=584>
>>>>>
>>>>>
>>>>> Your link is just a Google search which shows that there is no
>>>>> consensus on whether they are falsifiable. Why do you think that they are
>>>>> falsifiable? I have made my case, given examples, explained why
>>>>> evolutionary psych is so seductive and compulsive as a cognitive bias, but
>>>>> why am I wrong?
>>>>>
>>>>> Try it this way. Let's say we are measuring the difference in how long
>>>>> it takes to recognize a friend versus recognizing a stranger and we find
>>>>> that there is a clear difference. Which would outcome would evolutionary
>>>>> psych favor? I could argue that it is clearly more important to identify a
>>>>> stranger, as they may present a threat to our lives or an opportunity for
>>>>> trade, security, information, etc. I could equally argue that it is 
>>>>> clearly
>>>>> more important to identify a friend so that we reinforce the bonds of our
>>>>> social group and foster deep interdependence. I could argue that there
>>>>> should be no major difference between the times because they are both
>>>>> important. I could argue that the times should vary according to context. 
>>>>> I
>>>>> could argue that they should not vary according to context as these
>>>>> functions must be processed beneath the threshold of conscious processing.
>>>>>
>>>>> Evolutionary Psychology assumptions can generate plausible
>>>>> interpretations for any outcome after the fact and offers no particular
>>>>> opinions before the fact, and that opens the door for at least ambiguous
>>>>> falsifiability in many cases.
>>>>>
>>>>> Craig
>>>>>
>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>> 2012/11/30 Craig Weinberg <whats...@gmail.com>
>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On Friday, November 30, 2012 3:37:35 AM UTC-5, Alberto G.Corona
>>>>>>> wrote:
>>>>>>>>
>>>>>>>> This speed in the evaluation is a consequence of evolutionary
>>>>>>>> pressures: A teleological agent that is executing a violent plan 
>>>>>>>> against us
>>>>>>>> is much more dangerous than a casual accident.
>>>>>>>
>>>>>>>
>>>>>>> Only if there are teleological agents in the first place. There are
>>>>>>> some people around here who deny that free will is possible. They insist
>>>>>>> (though I am not sure how, since insisting is already a voluntary act) 
>>>>>>> that
>>>>>>> our impression that we are agents who can plan and execute plans is 
>>>>>>> another
>>>>>>> evolutionary consequence.
>>>>>>>
>>>>>>> The problem with retrospective evolutionary psychology is that it is
>>>>>>> unfalsifiable. Any behavior can be plugged into evolution and generate a
>>>>>>> just-so story from here to there. If the study showed just the opposite 
>>>>>>> -
>>>>>>> that human beings can't tell the difference between acts of nature and
>>>>>>> intentional acts, or that it is very slow, why that would make sense 
>>>>>>> too as
>>>>>>> a consequence of evolutionary pressure as well. You would want to be 
>>>>>>> *sure*
>>>>>>> that some agent is intentionally harming you lest you falsely turn on a
>>>>>>> member of your own social group and find yourself cast out. This would
>>>>>>> validate representational theories of consciousness too - of course it
>>>>>>> would take longer to reason out esoteric computations of intention than 
>>>>>>> it
>>>>>>> would take to recognize something so immediately important as being 
>>>>>>> able to
>>>>>>> discern emotions in others face. That way you could see if someone was
>>>>>>> angry before they actually started hitting you and have a survival
>>>>>>> advantage. Evolutionary psychology is its own built in confirmation 
>>>>>>> bias.
>>>>>>> Not that it has no basis in fact, of course it does, but I can see that 
>>>>>>> it
>>>>>>> is psychology which is evolving, not evolution which is psychologizing.
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>> because the first will continue harming us, so a fast reaction
>>>>>>>> against further damage is necessary, while in the case of an accident 
>>>>>>>> no
>>>>>>>> stress response is necessary. (stress responses compromise long term 
>>>>>>>> health)
>>>>>>>
>>>>>>>
>>>>>>> Yes, but it's simplistic. There are a lot of things in the
>>>>>>> environment which are unintentional but continue to harm us which we 
>>>>>>> would
>>>>>>> be better off developing a detector for. There is no limit to what
>>>>>>> evolution can be credited with doing - anything goes. If we had a way of
>>>>>>> immediately detecting which mosquitoes carried malaria, that would make
>>>>>>> perfect sense. If we could intuitively tell fungus were edible in the
>>>>>>> forest, that would make sense too.
>>>>>>>
>>>>>>>
>>>>>>>> That distinction may explain the  consideration of natural
>>>>>>>> disasters as teleological: For example earthquakes or storms: The 
>>>>>>>> stress
>>>>>>>> response necessary to react against these phenomena make them much more
>>>>>>>> similar to teleological plans of unknown agents than  mere accidents.
>>>>>>>>
>>>>>>>
>>>>>>> The study shows the opposite though. It shows that we specifically
>>>>>>> and immediately discern the intentional from the unintentional. The top
>>>>>>> priority is making that distinction.
>>>>>>>
>>>>>>>
>>>>>>>>
>>>>>>>> Hence, it is no surprise that the  natural disasters are considered
>>>>>>>> as teleological  and moral . For example, as deliberated acts of the 
>>>>>>>> goods
>>>>>>>> against the corruption of the people, or currently, the response of 
>>>>>>>> "the
>>>>>>>> planet" against the aggression of the immorally rich countries that 
>>>>>>>> deplete
>>>>>>>> the resources.
>>>>>>>>
>>>>>>>
>>>>>>> It's not a bad hypothesis, but I see the more plausible explanation
>>>>>>> being that by default consciousness is tuned to read meta-personal
>>>>>>> (super-signifying) meanings as well as personal and sub-personal 
>>>>>>> (logical)
>>>>>>> meanings. Except for the last few centuries among Western cultures, 
>>>>>>> human
>>>>>>> consciousness has been universally tuned to the world as animistic and
>>>>>>> teleological. The normal state of human being is to interpret all events
>>>>>>> that one experiences as a reflection on one's own efforts, thoughts, 
>>>>>>> etc.
>>>>>>> This is why religion is such an easy sell to this day. By default, we 
>>>>>>> are
>>>>>>> superstitious, not necessarily out of evolution, but out of the nature 
>>>>>>> of
>>>>>>> consciousness itself. Superstition is one of the ways that the psyche
>>>>>>> detects larger, more diffuse ranges of itself. Intuition taps into 
>>>>>>> longer
>>>>>>> views of the present - larger 'nows', but at the cost of logic and 
>>>>>>> personal
>>>>>>> significance.
>>>>>>>
>>>>>>> More on the failure of HADD here: http://s33light.org/post/**14998**
>>>>>>> 04865 <http://s33light.org/post/1499804865>
>>>>>>>
>>>>>>> "I submit that this Hyperactive Agency Detection Device is a weak
>>>>>>> hypothesis for explaining the subjective bias of subjectivity. *To
>>>>>>> me, it makes more sense that religion originates not as mistaken agency
>>>>>>> detection, but rather as an exaggerated or magnified reflection of its
>>>>>>> source, a subjective agent*. Human culture is nothing if not
>>>>>>> totemic. Masks, puppets, figurative drawings, voices and gestures,
>>>>>>> sculpture, drama, dance, song, etc reflect the nature of subjectivity
>>>>>>> itself - it抯 expression of character and creating stories with them. "
>>>>>>>
>>>>>>> Thanks,
>>>>>>> Craig
>>>>>>>
>>>>>>> --
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>>>>>>> EJ <https://groups.google.com/d/msg/everything-list/-/kWPAfLJdm1EJ>.
>>>>>>>
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>>>>>>> .
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>> --
>>>>>> Alberto.
>>>>>>
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>>>>
>>>>
>>>>
>>>> --
>>>> Alberto.
>>>>
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