Hi Roger,

> To be purposeful you need a self or center of
> consciousness to desire that goal or purpose.
> The key word is desire. Stones don't desire.
>

Ok, but what I'm saying is that purposefulness is not present in
evolutionary processes.


>
>
> [Roger Clough], [rclo...@verizon.net] <rclo...@verizon.net]>
> 12/13/2012
> "Forever is a long time, especially near the end." -Woody Allen
>
>
> ----- Receiving the following content -----
> *From:* Telmo Menezes <te...@telmomenezes.com>
> *Receiver:* everything-list <everything-list@googlegroups.com>
> *Time:* 2012-12-12, 14:21:04
> *Subject:* Re: life is teleological
>
>  Hi Roger,
>
>   Anything goal-oriented is teleological, which is what
>> the word means. And the goal of life is to survive.
>> So evolution is teleological.
>>
>
> Sorry but I don't agree that life or evolution have a goal. That would be
> a bit like saying that the goal of gravity is to attract chunks of matter
> to each other. You could instead see life as a process and evolution as a
> filter: some stuff continues to exist, other stuff doesn't. We can develop
> narratives on why that is: successful replication, good adaption to a
> biological niche and so on. But these narratives are all in our minds, we
> ourselves looking at it from inside of the process, if you will. From the
> outside, we are just experiencing the stuff that persists or, in other
> words, that went through the evolutionary filter at this point in time.
>
>>   In other words, life is intelligent.
>>
>
> Suppose I postulate that the goal of stars is to emit light. Are they
> intelligent? If not why? What's the difference?
>
>>   [Roger Clough], [rclo...@verizon.net] <rclo...@verizon.net]>
>> 12/12/2012
>> "Forever is a long time, especially near the end." -Woody Allen
>>
>> ----- Receiving the following content -----
>> *From:* Craig Weinberg <whatsons...@gmail.com>
>> *Receiver:* everything-list <everything-list@googlegroups.com>
>> *Time:* 2012-12-11, 16:03:57
>> *Subject:* Re: Moral evaluations of harm are instant and emotional,brain
>> study shows
>>
>>  On Tuesday, December 11, 2012 3:46:23 PM UTC-5, Alberto G.Corona wrote:
>>>
>>> Yes, I sent a search link for you to know the opinions about it.
>>>
>>> in EP this your example does not offer a clear hypothesis. But there are
>>> others that are evident. It depends on the context. for example , woman
>>> have more accurate facial recognition habilities, but men perceive faster
>>> than women faces of angry men that are loking at him. I think that you can
>>> guess why.
>>
>>
>> It's the guessing why which I find unscientific. It helps us feel that we
>> are very clever, but really it is a slippery slope into just-so story land.
>> There are some species where the females are more aggressive (
>> http://www.culture-of-peace.info/biology/chapter4-6.html ) - does that
>> mean that the females in those species will definitely show the reverse of
>> the pattern that you mention? Just the fact that some species have more
>> aggressive females than males should call into question any functionalist
>> theories based on gender, and if gender in general doesn't say anything
>> very reliable about psychology, then why should we place much value on any
>> of these kinds of assumptions.
>>
>> Evolution is not teleological, it is the opposite. Who we are is a
>> function of the specific experiences of specific individuals who were lucky
>> in specific circumstances. That's it. There's no explanatory power in
>> sweeping generalizations which credit evolution with particular
>> psychological strategies. Sometimes behaviors are broadly adaptive
>> species-wide, and sometimes they are incidental, and it is nearly
>> impossible to tell them apart, especially thousands of years after the fact.
>>
>> Craig
>>
>>
>>
>>> The alignment detection is common in the animal kingdom: somethng that
>>> point at you may be a treat. it
>>>
>>>
>>> 2012/12/11 Craig Weinberg <whats...@gmail.com>
>>>
>>>>
>>>>
>>>> On Monday, December 10, 2012 5:09:25 AM UTC-5, Alberto G.Corona wrote:
>>>>>
>>>>> Craig: The evolutionary Psychology hypothesis are 
>>>>> falsifiable<https://www.google.es/search?q=Craig%3A+The+evolutionary+Psychology+hypothesis+are+falsifiable&oq=Craig%3A+The+evolutionary+Psychology+hypothesis+are+falsifiable&aqs=chrome.0.57j58.640&sugexp=chrome,mod=2&sourceid=chrome&ie=UTF-8#hl=en&safe=off&tbo=d&sclient=psy-ab&q=evolutionary+Psychology+hypotheses++falsifiable&oq=evolutionary+Psychology+hypotheses++falsifiable&gs_l=serp.3...8248.8713.5.9590.4.4.0.0.0.3.261.878.2-4.4.0.les%3B..0.0...1c.1.7ojIOs_e60Q&psj=1&bav=on.2,or.r_gc.r_pw.r_cp.r_qf.&fp=561e2e0a6415ac8d&bpcl=39650382&biw=1241&bih=584>
>>>>
>>>>
>>>> Your link is just a Google search which shows that there is no
>>>> consensus on whether they are falsifiable. Why do you think that they are
>>>> falsifiable? I have made my case, given examples, explained why
>>>> evolutionary psych is so seductive and compulsive as a cognitive bias, but
>>>> why am I wrong?
>>>>
>>>> Try it this way. Let's say we are measuring the difference in how long
>>>> it takes to recognize a friend versus recognizing a stranger and we find
>>>> that there is a clear difference. Which would outcome would evolutionary
>>>> psych favor? I could argue that it is clearly more important to identify a
>>>> stranger, as they may present a threat to our lives or an opportunity for
>>>> trade, security, information, etc. I could equally argue that it is clearly
>>>> more important to identify a friend so that we reinforce the bonds of our
>>>> social group and foster deep interdependence. I could argue that there
>>>> should be no major difference between the times because they are both
>>>> important. I could argue that the times should vary according to context. I
>>>> could argue that they should not vary according to context as these
>>>> functions must be processed beneath the threshold of conscious processing.
>>>>
>>>> Evolutionary Psychology assumptions can generate plausible
>>>> interpretations for any outcome after the fact and offers no particular
>>>> opinions before the fact, and that opens the door for at least ambiguous
>>>> falsifiability in many cases.
>>>>
>>>> Craig
>>>>
>>>>
>>>>>
>>>>>
>>>>>
>>>>> 2012/11/30 Craig Weinberg <whats...@gmail.com>
>>>>>
>>>>>>
>>>>>>
>>>>>> On Friday, November 30, 2012 3:37:35 AM UTC-5, Alberto G.Corona
>>>>>> wrote:
>>>>>>>
>>>>>>> This speed in the evaluation is a consequence of evolutionary
>>>>>>> pressures: A teleological agent that is executing a violent plan 
>>>>>>> against us
>>>>>>> is much more dangerous than a casual accident.
>>>>>>
>>>>>>
>>>>>> Only if there are teleological agents in the first place. There are
>>>>>> some people around here who deny that free will is possible. They insist
>>>>>> (though I am not sure how, since insisting is already a voluntary act) 
>>>>>> that
>>>>>> our impression that we are agents who can plan and execute plans is 
>>>>>> another
>>>>>> evolutionary consequence.
>>>>>>
>>>>>> The problem with retrospective evolutionary psychology is that it is
>>>>>> unfalsifiable. Any behavior can be plugged into evolution and generate a
>>>>>> just-so story from here to there. If the study showed just the opposite -
>>>>>> that human beings can't tell the difference between acts of nature and
>>>>>> intentional acts, or that it is very slow, why that would make sense too 
>>>>>> as
>>>>>> a consequence of evolutionary pressure as well. You would want to be 
>>>>>> *sure*
>>>>>> that some agent is intentionally harming you lest you falsely turn on a
>>>>>> member of your own social group and find yourself cast out. This would
>>>>>> validate representational theories of consciousness too - of course it
>>>>>> would take longer to reason out esoteric computations of intention than 
>>>>>> it
>>>>>> would take to recognize something so immediately important as being able 
>>>>>> to
>>>>>> discern emotions in others face. That way you could see if someone was
>>>>>> angry before they actually started hitting you and have a survival
>>>>>> advantage. Evolutionary psychology is its own built in confirmation bias.
>>>>>> Not that it has no basis in fact, of course it does, but I can see that 
>>>>>> it
>>>>>> is psychology which is evolving, not evolution which is psychologizing.
>>>>>>
>>>>>>
>>>>>>  because the first will continue harming us, so a fast reaction
>>>>>>> against further damage is necessary, while in the case of an accident no
>>>>>>> stress response is necessary. (stress responses compromise long term 
>>>>>>> health)
>>>>>>
>>>>>>
>>>>>> Yes, but it's simplistic. There are a lot of things in the
>>>>>> environment which are unintentional but continue to harm us which we 
>>>>>> would
>>>>>> be better off developing a detector for. There is no limit to what
>>>>>> evolution can be credited with doing - anything goes. If we had a way of
>>>>>> immediately detecting which mosquitoes carried malaria, that would make
>>>>>> perfect sense. If we could intuitively tell fungus were edible in the
>>>>>> forest, that would make sense too.
>>>>>>
>>>>>>
>>>>>>> That distinction may explain the consideration of natural disasters
>>>>>>> as teleological: For example earthquakes or storms: The stress response
>>>>>>> necessary to react against these phenomena make them much more similar 
>>>>>>> to
>>>>>>> teleological plans of unknown agents than mere accidents.
>>>>>>>
>>>>>>
>>>>>> The study shows the opposite though. It shows that we specifically
>>>>>> and immediately discern the intentional from the unintentional. The top
>>>>>> priority is making that distinction.
>>>>>>
>>>>>>
>>>>>>> Hence, it is no surprise that the natural disasters are considered
>>>>>>> as teleological and moral . For example, as deliberated acts of the 
>>>>>>> goods
>>>>>>> against the corruption of the people, or currently, the response of "the
>>>>>>> planet" against the aggression of the immorally rich countries that 
>>>>>>> deplete
>>>>>>> the resources.
>>>>>>>
>>>>>>
>>>>>> It's not a bad hypothesis, but I see the more plausible explanation
>>>>>> being that by default consciousness is tuned to read meta-personal
>>>>>> (super-signifying) meanings as well as personal and sub-personal 
>>>>>> (logical)
>>>>>> meanings. Except for the last few centuries among Western cultures, human
>>>>>> consciousness has been universally tuned to the world as animistic and
>>>>>> teleological. The normal state of human being is to interpret all events
>>>>>> that one experiences as a reflection on one's own efforts, thoughts, etc.
>>>>>> This is why religion is such an easy sell to this day. By default, we are
>>>>>> superstitious, not necessarily out of evolution, but out of the nature of
>>>>>> consciousness itself. Superstition is one of the ways that the psyche
>>>>>> detects larger, more diffuse ranges of itself. Intuition taps into longer
>>>>>> views of the present - larger 'nows', but at the cost of logic and 
>>>>>> personal
>>>>>> significance.
>>>>>>
>>>>>> More on the failure of HADD here: http://s33light.org/post/**14998**
>>>>>> 04865 <http://s33light.org/post/1499804865>
>>>>>>
>>>>>> "I submit that this Hyperactive Agency Detection Device is a weak
>>>>>> hypothesis for explaining the subjective bias of subjectivity. *To
>>>>>> me, it makes more sense that religion originates not as mistaken agency
>>>>>> detection, but rather as an exaggerated or magnified reflection of its
>>>>>> source, a subjective agent*. Human culture is nothing if not
>>>>>> totemic. Masks, puppets, figurative drawings, voices and gestures,
>>>>>> sculpture, drama, dance, song, etc reflect the nature of subjectivity
>>>>>> itself - it抯 expression of character and creating stories with them. "
>>>>>>
>>>>>> Thanks,
>>>>>> Craig
>>>>>>
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>>>>>>
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>>>>>>
>>>>>
>>>>>
>>>>>
>>>>> --
>>>>> Alberto.
>>>>>
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>>>
>>>
>>>
>>> --
>>> Alberto.
>>>
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