Hi Richard,

> In my papers I have conjectured that consciousness is a BEC effect because
> apparently in a BEC of particles, for all these particles to act as one,
> each particle must be aware of all others or at least its nearest
> neighbors. If so, for consciousness to also be a computation, then BECs
> must be computable, and I wonder if that is true. But again, if so, then
> BEC computation selects the types of computations necessary for
> consciousness.
>

I'm afraid I am too physically illiterate here, but could you elaborate on
how the particles act as one? Am I correct in assuming that they have
certain degrees of freedom, but all behave the same without any further
causality?


> But I must admit I have been too lazy to pursue this possibility in
> earnest. Rather nowadays I spend most of the day following free-range baby
> chicks around. I find it interesting that I can watch them closely but
> cannot touch them, just like in the human species.
>

Chicks are tricky, no matter the species :)

Telmo.


> Richard
>
> On Fri, Sep 19, 2014 at 4:42 AM, Telmo Menezes <te...@telmomenezes.com>
> wrote:
>
>>
>>
>> On Fri, Sep 19, 2014 at 2:03 AM, meekerdb <meeke...@verizon.net> wrote:
>>
>>>  On 9/18/2014 4:20 PM, Telmo Menezes wrote:
>>>
>>>     > We have no way to measure or detect consciousness,
>>>>>
>>>>
>>>>  That certainly isn't true in my case, there is one particular
>>>> consciousness that I'm very very good at detecting, and although I can't
>>>> prove it I have a hunch there is one consciousness you can detect too.
>>>>
>>>
>>>  Right, but you can't propose an experiment that tests the claim that
>>> you are conscious or that I am conscious to a third party.
>>>
>>>
>>> I don't know what you do for a living, Telmo, but I sure hope you're not
>>> an anesthesiologist.
>>>
>>
>> I'm not, but I'm glad they exist.
>>
>> Anaesthesia seems to shut down the brain's ability to perceive the
>> environment and to form memories. I have no contention with that. I also
>> have no contention with most of modern science, including (the still very
>> crude) field of neuroscience. I am sure the brain is an asynchronous
>> computer, that intelligence is a property of this computer and so on.
>>
>> The trouble is that none of this seems to explain how consciousness
>> originates. Maybe it's a still unknown property of matter. Maybe matter
>> itself is a dream of computations, like Bruno suggests. The point is, we
>> have no reason to prefer one explanation over the other, they both fit the
>> facts.
>>
>> What disturbs me the most is our growing inability to say "I don't know".
>> I think I know where this comes from. Science has been under attack by
>> several brands of dark ages fundamentalism, so scientists react by becoming
>> more militant. This is a mistake. "Beware that, when fighting monsters..."
>>
>> Telmo.
>>
>>
>>>
>>>
>>> Brent
>>>
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