What is your position on teleology? Do you think that there is a cause or
purpose for everything?
Also, what do you think of this:
http://signsandscience.blogspot.com/2014/08/teleology-purpose-built-universe.html


Samiya

On Thu, Oct 9, 2014 at 7:30 AM, meekerdb <meeke...@verizon.net> wrote:

>  On 10/8/2014 5:07 PM, Jason Resch wrote:
>
>
>
> On Wed, Oct 8, 2014 at 2:50 PM, meekerdb <meeke...@verizon.net> wrote:
>
>>  On 10/8/2014 10:40 AM, Bruno Marchal wrote:
>>
>>
>>  On 07 Oct 2014, at 20:17, meekerdb wrote:
>>
>>  On 10/7/2014 1:17 AM, Bruno Marchal wrote:
>>
>>
>> On 06 Oct 2014, at 20:15, meekerdb wrote:
>>
>> Here's an interesting interview of a philosopher who is interested in the
>> question of whether God exists.  The interesting thing about it, for this
>> list, is that "God" is implicitly the god of theism, and is not "one's
>> reason for existence" or "the unprovable truths of arithmetic".
>>
>>
>> How do you know that? How could you know that.
>>
>>
>> I read the interview.  For example
>>
>> *D.G.: I’m not a believer, so I’m not in a position to say. First of all,
>> it’s worth noting that some of the biggest empirical challenges don’t come
>> from science but from common features of life. Perhaps the hardest case for
>> believers is the Problem of Evil: The question of how a benevolent God
>> could allow the existence of evil in the world, both natural evils like
>> devastating earthquakes and human evils like the Holocaust, has always been
>> a great challenge to faith in God. There is, of course, a long history of
>> responses to that problem that goes back to Job. While nonbelievers (like
>> me) consider this a major problem, believers have, for the most part,
>> figured out how to accommodate themselves to it.*
>>
>> It's obvious that Garber is talking about the god of theism.  If he were
>> referring to some abstract principle or set of unprovable truths there
>> would be no "problem of evil" for that god.
>>
>>
>>
>>  On the contrary, computationalism will relate qualia like pain and evil
>> related things with what numbers can endure in a fist person perspective
>> yet understand that this enduring is ineffable and hard to justify and be
>> confronted with that very problem.
>>
>>
>>  But under computationlism it's not a problem.  The is no presumption
>> that a computable world is morally good by human standards.
>>
>
>  Under computationalism, all possible worlds and all possible observers
> exist and there's nothing God can do about it. God can no more make certain
> observers or observations not exist than make 2 + 2 = 3. However, a
> benevolent theistic god under computationalism (with access to unlimited
> computing resources) could nonetheless "save" beings who existed in other
> worlds by continuing the computation of their minds.
>
>
> You say "could" as though he had a choice, meaning He's not part of the
> computable world and is not one of the "all possible observers".  Seems to
> me that he will have to both save everyone and also torture everyone in
> hell.
>
> Brent
>
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