On Friday, April 17, 2015, Bruce Kellett <bhkell...@optusnet.com.au> wrote:

> meekerdb wrote:
>
>> On 4/15/2015 11:16 PM, Bruce Kellett wrote:
>>
>>> LizR wrote:
>>>
>>>> On 16 April 2015 at 15:37, Bruce Kellett <bhkell...@optusnet.com.au
>>>> <mailto:bhkell...@optusnet.com.au>> wrote:
>>>>
>>>>     Bruno has said to me that one cannot refute a scientific finding by
>>>>     philosophy. One cannot, of course, refute a scientific observation
>>>>     by philosophy, but one can certainly enter a philosophical
>>>>     discussion of the meaning and interpretation of an observation. In
>>>>     an argument like Bruno's, one can certainly question the
>>>>     metaphysical and other presumptions that go into his discourse.
>>>>
>>>> Yes, of course. I don't think anyone is denying that - quite the
>>>> reverse, people who argue /against /Bruno often do so on the basis of
>>>> unexamined metaphysical assumptions (like primary materialism)
>>>>
>>>
>>> And the contrary, that primary materialism is false, is just as much an
>>> unevidenced metaphysical assumption.
>>>
>>
>> But it's not an assumption in Bruno's argument. As I understand it, his
>> theory in outline is:
>>
>> 1. All our thoughts are certain kinds of computations.
>> 2. The physical world is an inference from our thoughts.
>> 3. Computations are abstract relations among mathematical objects.
>> 4. The physical world is instantiated by those computations that
>> correspond to intersubjective agreement in our thoughts.
>> 5. Our perceptions/thoughts/beliefs about the world are modeled by
>> computed relations between the computed physics and our computed thoughts.
>> 6. The UD realizes (in Platonia) all possible computations and so
>> realizes the model 1-5 in all possible ways and this produces the
>> multiple-worlds of QM, plus perhaps infinitely many other worlds which he
>> hopes to show have "low measure".
>>
>
> I leave it to Bruno to comment on whether this is a fair summary of his
> theory. I have difficulties with several of the points you list. But that
> aside, one has to ask exactly what has bee achieved, even if all of this
> goes through? I do not think it explains consciousness. It seems to stem
> from the idea that consciousness is a certain type of computation (that can
> be emulated in a universal Turing machine, or general purpose computer.)
> This is then developed as a form of idealism (2 above) to argue that the
> physical world and our perceptions, thoughts, and beliefs about that world,
> are also certain types of computations.
>
> But this is no nearer to an explanation of consciousness than the
> alternative model of assuming a primitive physical universe and arguing
> that consciousness supervenes on the physical structure of brains, and that
> mathematics is an inference from our physical experiences. Consciousness
> supervenes on computations? What sort of computation? Why on this sort and
> not any other sort? Similar questions arise in the physicalist account of
> course, but proposing a new theory that does not answer any of the
> questions posed by the original theory does not seem like an advance to me.
> At least physicalism has evolutionary arguments open to it as an
> explanation of consciousness
>
> The physicalist model has the advantage that it gives the physical world
> directly -- physics does not have to be constructed from some abstract
> computations in Platonia (even if such a concept can be given any meaning.)
> If you take the degree of agreement with observation as the measure of
> success of a theory, then physicalism wins hands down. Bruno's theory does
> not currently produce any real physics at all.
>
> The discussion of the detailed steps in the argument Bruno gives is merely
> a search for clarification. As I have said, many things seem open to
> philosophical discussion, and some of Bruno's definitions seem
> self-serving. When I seek clarification, the ground seems to move beneath
> me. The detailed argument is hard to pin down for these reasons.
>

Physicalism reduces to computationalism if the physics in the brain is
Turing emulable, and then if you follow Bruno's reasoning in the
UDA computationalism leads to elimination of a primary physical world.


-- 
Stathis Papaioannou

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