On 4/30/2018 1:19 AM, Bruno Marchal wrote:
On 27 Apr 2018, at 20:27, Brent Meeker <meeke...@verizon.net> wrote:



On 4/27/2018 3:20 AM, Bruno Marchal wrote:
Also false: I use faith to distinguish the truth we suspect and hope for, and 
the truth we verify or prove in some theory.  Of course, in “serious 
metaphysics”, the term are made more precise. You need already faith to believe 
the sun will rise tomorrow, but in the everyday life we just forget this, and 
wisely so. Yet in metaphysics we have to be more careful and precise.
You forget the faith that distinguishes the falsehoods we hope for from the 
truths we'd rather not believe but which the evidence points to.

Where?

You might elaborate. I do not understand.

The common example is belief in life-after-death, something believed on faith, as all the evidence is against it, but all the hope is for it.  It was a common idea which Julian Jaynes provides one possible explanation.  Plato built a whole morality tale around it.

If someone believe anything because it is hope or wishful thinking, that is 
blind faith, and has few things to do with faith from evidence, usually based 
on adductive induction, which is reasonable by default, but prove nothing. As 
long as it works, it is the best option, but we have to remember that is a 
theory, a question.

It is the separation of theology from science which makes some people believing 
that in science we can prove things about reality, but that is bad metaphysics. 
We can’t. We cannot even prove that there is a reality, that is what the greeks 
understood in the metaphysical/theological domain. And that is what the 
Churches of all kinds want us to forget.
I agree with that.  But you seem to imply that there is a separate discipline "theology" which can prove there is a reality and tell us about it.  Yet theologians have been nothing but muddled armchair philosophers supporting the political power of organized religions.

Brent

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