> On 29 Oct 2018, at 11:38, Tomas Pales <litewav...@gmail.com> wrote:
> 
> 
> 
> On Monday, October 29, 2018 at 10:35:39 AM UTC+1, Bruno Marchal wrote:
> 
>> On 28 Oct 2018, at 16:16, Tomas Pales <litew...@gmail.com <javascript:>> 
>> wrote:
>> 
>> 
>> 
>> On Sunday, October 28, 2018 at 3:37:16 PM UTC+1, Bruno Marchal wrote:
>> 
>>> On 26 Oct 2018, at 21:33, Tomas Pales <litew...@gmail.com <>> wrote:
>>> 
>>> 
>>> 
>>> On Friday, October 26, 2018 at 8:06:03 PM UTC+2, Bruno Marchal wrote:
>>> 
>>> OK. But it seemed to me you said that is better not to make unnecessary 
>>> assumption.
>>> 
>>> My only ontological assumption is that existence is logical consistency.
>> 
>> Logical consistency is an attribute of theories, or some class of chatty 
>> machines. I do not understand what you mean.
>> 
>> I mean that an object exists iff it is consistently defined. In other words, 
>> it is identical to itself. It is what it is and is not what it is not.
> 
> 
> An objet cannot be inconsistent. Its existence can be inconsistent in this or 
> that theory.
> 
> An object can be inconsistent in the sense that it can be inconsistently 
> defined

Any object can be inconsistently defined. I can define the moon by the set of 
squared circles.




> - and this I mean in the absolute sense, regardless of theory: an object that 
> is not identical to itself is inconsistent in any theory. Such an object 
> cannot exist. All other objects can exist somewhere.

You are not using the (logical) terms in their standard meaning. It is hard to 
follow. I don’t undersetand what you mean by object.





> 
>> But by assuming fewer objects (only finite natural numbers) you assume more 
>> principles: in addition to the principle of consistency you assume the 
>> axioms of finite arithmetic, to restrict the number of consistent objects to 
>> finite natural numbers. This restriction seems arbitrary; why would only 
>> finite natural numbers exist when it is possible that also other objects 
>> exist?
> 
> 
> Because finite numbers can be shown to have infinite hallucinations, 
> especially when they mess with other finite numbers. And that leads to a 
> testable theology, which includes an explanation of where both quanta and 
> qualia comes from. Then assuming more than that in the ontology, introduces 
> unnecessary difficulties, probably inconsistency or deflation of predictions. 
> (Usually called white rabbit in this list (and in my long version thesis).
> 
> I understand that not restricting ontology to finite arithmetic can be 
> impractical or can contain objects whose consistency we cannot confirm. But 
> reality doesn't seem to care whether we find it practical or whether we can 
> confirm its consistency.

We need to bet on some reality. A (reasonable) theory is consistent if and only 
if it admits a model/reality.

The problem of the ontology is not a practical problem. With mechanism, the 
axiom of infinity leads to an inflation of predictions, which is not what we 
are experiencing.

Bruno




> 
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