On Tuesday, October 30, 2018 at 10:36:59 AM UTC+1, Bruno Marchal wrote:

>
> Any object can be inconsistently defined. I can define the moon by the set 
> of squared circles.
>

The set of squared circles is the empty set. The moon is not an empty set, 
it has a complex internal structure.

Anyway, the word "define" has two meanings which need to be distinguished. 
"An object is *defined*" may mean:

1) "An object is *described*" (this usually means that there must be 
someone who defines/describes the object)

2) "An object is *constituted/formed*" (this doesn't require anyone to 
define the object, just as the fact that an object is composed of parts 
doesn't require a composer)

When I say that an object is consistently or inconsistently defined, I mean 
defined in the second sense. That's the existential/ontological sense. An 
inconsistently defined object is not identical to itself, it is not what it 
is, it does not have the properties it has. Such an object is nonsense, it 
cannot exist, it is not really an object, it is nothing. The definition of 
an object in the first sense is true/accurate iff it corresponds to the 
definition of the object in the second sense. 
 

> - and this I mean in the absolute sense, regardless of theory: an object 
> that is not identical to itself is inconsistent in any theory. Such an 
> object cannot exist. All other objects can exist somewhere.
>
>
> You are not using the (logical) terms in their standard meaning. It is 
> hard to follow. I don’t undersetand what you mean by object.
>

Sorry, by "object" I mean anything that exists. Not nothing.
 

>
> With mechanism, the axiom of infinity leads to an inflation of 
> predictions, which is not what we are experiencing
>

That may mean that we live in a finite mathematical structure. Still, that 
doesn't rule out the existence of infinite mathematical structures. If they 
are consistent, why wouldn't they exist?

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