> On 3 Dec 2018, at 23:01, Philip Thrift <cloudver...@gmail.com> wrote:
> 
> 
> 
> On Monday, December 3, 2018 at 1:24:30 PM UTC-6, Bruno Marchal wrote:
> 
>> On 2 Dec 2018, at 13:24, Philip Thrift <cloud...@gmail.com <javascript:>> 
>> wrote:
>> 
>> 
>> 
>> On Sunday, December 2, 2018 at 5:23:15 AM UTC-6, Bruno Marchal wrote:
>> 
>>> On 29 Nov 2018, at 20:00, Philip Thrift <cloud...@gmail.com <>> wrote:
>>> 
>>> 
>>> 
>>> On Thursday, November 29, 2018 at 10:27:00 AM UTC-6, Bruno Marchal wrote:
>>> 
>>>> On 27 Nov 2018, at 18:50, Philip Thrift <cloud...@gmail.com <>> wrote:
>>>> 
>>>> 
>>>> 
>>>> On Tuesday, November 27, 2018 at 4:32:53 AM UTC-6, Bruno Marchal wrote:
>>>> 
>>>>> On 24 Nov 2018, at 17:27, John Clark <johnk...@gmail.com <>> wrote:
>>>> 
>>>> 
>>>> 
>>>>> Turing explained how matter can behave intelligently,
>>>> 
>>>> No. He showed how a person can be attached to a computation, and also that 
>>>> physics is Turing complete, so that we can use matter to implement 
>>>> computations, like nature plausibly does. But it is not matter which 
>>>> behave intelligently: it is the person associated to the computation, and 
>>>> it behaves as well relatively to numbers than to matter. You use of matter 
>>>> is “magical”.
>>>> 
>>>> 
>>>> 
>>>> If humans are matter (meaning of course that human brains are matter), 
>>>> then humans behave intelligently means that (at least some) matter behaves 
>>>> intelligently.  
>>> 
>>> Like with a computer: some arrangement of some matter can emulate a 
>>> (universal) computation. That means that the physical laws are Turing 
>>> complete. 
>>> 
>>> It does not mean that primary matter exists (see my reminding of what this 
>>> means in my answer to Brent, soon enough!).
>>> 
>>> 
>>> 
>>> 
>>>> 
>>>> It is not clear that Turing in his last ("morphogenesis") years thought 
>>>> that the Turing machine was a complete definition of computing in nature.
>>> 
>>> 
>>> If mechanism is true, in principle, nature has more powerful processing 
>>> ability than any computer. Now, it could mean only that nature use a random 
>>> oracle, which would come only from our ignorance about which computations 
>>> run us, if I may say.
>>> 
>>> Bruno
>>> 
>>> 
>>> 
>>> 
>>> 
>>> Going by something Barry Cooper wrote
>>> 
>>> The intuition is that computational unconventionality certainly entails 
>>> higher-type computation, with a correspondingly enhanced respect for 
>>> embodied information. There is some understanding of the algorithmic 
>>> content of descriptions. But so far we have merely scratched the surface.
>>> 
>>> "natural computing" may involve something that is non-Turing in a sense 
>>> that doesn't involve actual oracles in the hyperarithmetical processing 
>>> sense (but could involve topology: We can say that topology is precisely 
>>> about the relation between finiteness and infiniteness that is relevant to 
>>> computation. [ 
>>> http://www.cs.bham.ac.uk/~mhe/papers/introduction-to-higher-order-computation-NLS-2017.pdf
>>>  
>>> <http://www.cs.bham.ac.uk/~mhe/papers/introduction-to-higher-order-computation-NLS-2017.pdf>
>>>  ]).
>>> 
>>> 
>>> I posit that experience processing is a "natural computing" that is 
>>> non-Turing.
>>> 
>>> This new article may be of interest:
>>> 
>>> 
>>> "there are now many signs that consciousness-like phenomena might exist not 
>>> just among humans or even great apes – but that insects might have them, 
>>> too"
>>> ] 
>>> https://aeon.co/essays/inside-the-mind-of-a-bee-is-a-hive-of-sensory-activity
>>>  
>>> <https://aeon.co/essays/inside-the-mind-of-a-bee-is-a-hive-of-sensory-activity>
>>>  ]
>> 
>> I am OK with this. I am open that plants do think, somehow. What is provably 
>> inconsistent with digital mechanism is that consciousness is “natural” or a 
>> product of matter. That equates two different kind of mysteries, without 
>> adding light on Matter nor Consciousness. That might be true, but I don’t 
>> see any evidence for such a move. 
>> 
>> Bruno
>> 
>> 
>> 
>> That consciousness is an "intrinsic" property of patter will be the subject 
>> of
>> 
>> Galileo's Error
>> Foundations for a New Science of Consciousness
>> 
>> by Philip Goff
>> (coming from Penguin Random House)
> 
> 
> 
> Please make an argument. Cite people only if you use an idea from them, but 
> present the idea and use it.
> 
> 
> 
>> 
>> 
>> What higher-order computing matter does is an open question. But there is no 
>> evidence that there is any mathematical entity existing outside of matter 
>> (the subject of science).
> 
> There is no evidence that matter is primary, physicists measure numbers, and 
> then infer relation between those measurable numbers. 
> 
> 
> Why limiting science to matter? Matter is vey interesting, but if you assume 
> matter, you need indeed a non computationalist theory of matter and of mind, 
> which will need actual infinities, making hard to refute it experimentally, 
> which is not a good sign. 
> 
> All matter theories assumes elementary arithmetic, you cannot avoid assuming 
> it when doping physics, so there is no need of assuming it outside some 
> primary matter. (I am the skeptical here).
> 
> When assuming mechanism, we can’t assume more than arithmetic, without 
> empirical evidence for more, or we just make things harder to avoid solving 
> problems (that can prevent science).
> 
> I claim no truth, I just show that we can test experimentally between 
> mechanism and materialism (shown incompatible), and that the current 
> evidences favour mechanism. I give the means to test if there is more than 
> numbers, and the test not only found nothing, but found what we need to 
> explain the appearances without doing an ontological commitment.
> 
> Bruno
> 
> 
> "physicists measure numbers" isn't the case from the perspective of "numbers 
> do not exist”.

OK.

But “numbers do not exist” makes immediately computaionalism (digital 
mechanism) false or senseless.






> - https://plato.stanford.edu/entries/fictionalism-mathematics/
> (Numbers belong to a Platonic realm. They do not exist in nature.)

I agree. That is somehow justifiable with mechanism: if nature is ontological, 
numbers have to be higher order mental pattern, and mental has to be physical. 
But of course this makes Mechanism wrong.



> 
> Physicists make instruments and get readings from them which they record in a 
> language of "numbers".
> 
> I don't know if we need matter that hypercomputes (like the hypothetical 
> black hole computer) , or
> 1. higher-order computing (computations with infinite objects [ 
> http://www.cs.bham.ac.uk/~mhe/papers/introduction-to-higher-order-computation-NLS-2017.pdf
>  ])
> 2. experience processing (programming with experiential semantics [ 
> https://codicalist.wordpress.com/2018/10/14/experience-processing/ ]).
> are enough.

I don’t know either, but what I do know is that IF mechanism is true, we have 
to explain matter and nature from the universal numbers’ “hallucination” in 
arithmetic. And that works enough well to get already a quantum logical 
structure on the observable, so it might be worth to continue the testing.

Bruno



> 
> - pt
> 
> 
>  
> 
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