> On 26 Apr 2019, at 02:50, Jason Resch <jasonre...@gmail.com> wrote:
> 
> 
> 
> On Tue, Apr 23, 2019 at 9:57 AM Bruno Marchal <marc...@ulb.ac.be 
> <mailto:marc...@ulb.ac.be>> wrote:
> 
>> On 23 Apr 2019, at 03:32, Jason Resch <jasonre...@gmail.com 
>> <mailto:jasonre...@gmail.com>> wrote:
>> 
>> 
>> 
>> On Mon, Apr 22, 2019 at 7:51 PM 'Brent Meeker' via Everything List 
>> <everything-list@googlegroups.com <mailto:everything-list@googlegroups.com>> 
>> wrote:
>> 
>> 
>> On 4/22/2019 4:24 PM, Jason Resch wrote:
>>> 
>>> 
>>> On Tue, Nov 6, 2018 at 3:16 AM Bruno Marchal <marc...@ulb.ac.be 
>>> <mailto:marc...@ulb.ac.be>> wrote:
>>> 
>>>> On 5 Nov 2018, at 02:56, Martin Abramson <martinabrams...@gmail.com 
>>>> <mailto:martinabrams...@gmail.com>> wrote:
>>>> 
>>>> Consciousness is a program.
>>> 
>>> Consciousness might be related to a program, but is not a program, that 
>>> would identify a first person notion with a third person notion, like a 
>>> glass of bear and its price.
>>> 
>>> 
>>> 
>>>> It explores whatever entity it finds itself within and becomes that 
>>>> creature's awareness of the world. For humans it becomes the identity or 
>>>> soul which responds to anything that affects the organism. It can be 
>>>> uploaded into a data bank but otherwise it dissipates with death.  
>>> 
>>> 
>>> How? We can attach a soul to a machine, but a machine cannot attach its 
>>> soul to any particular computations, only to the infinity of (relative) 
>>> computations, and there is at least aleph_zero one, of not a continuum.
>>> 
>>> Bruno
>>> 
>>> 
>>> 
>>> The above reminded me of this quote from Alan Turing:
>>> 
>>> Personally I think that spirit is really eternally connected with matter 
>>> but certainly not always by the same kind of body. I did believe it 
>>> possible for a spirit at death to go to a universe entirely separate from 
>>> our own, but now I consider that matter and spirit are so connected that 
>>> this would be a contradiction in terms. It is possible however but unlikely 
>>> that such universes may exist.
>>>         Then as regards the actual connection between spirit and body I 
>>> consider that the body by reason of being a living body can ``attract´´ and 
>>> hold on to a ``spirit,´´ whilst the body is alive and awake the two are 
>>> firmly connected. When the body is asleep I cannot guess what happens but 
>>> when the body dies the ``mechanism´´ of the body, holding the spirit is 
>>> gone and the spirit finds a new body sooner or later perhaps immediately.
>> 
>> It seems otiose to postulate a separate spirit.  A pitiful attempt to grasp 
>> immortality.  Isn't it plain that what is "immaterial" and distinguishes a 
>> brain of a rock is that the brain instantiates processes which incorporate 
>> memory, purpose, perception, and action.
>> 
>> 
>> Is it otiose to make a distinction between a "story" and a "book”,
> 
> ?
> 
> You might be too quick here. A book can instantiate a description of a story, 
> but a story is a sequence of events (be them relative computation in 
> arithmetic, or in some “universe”).
> 
> 
> You might be misinterpreting my point. I was attempting to show that there is 
> an important distinction between "mind" and "brain", (as there is between 
> "story" and "book", and "program" and "computer”).


I was a bit splitting the air, with respect to what you were trying to convey. 
Sorry.

BTW, I forget to mention that Post Anticipation has really anticipated the 
whole things, from Gödel up to immaterialism. In fact Post is the real first 
person to discover both the Church-Turing thesis, the incompleteness implied by 
it (something almost forgot since Gödel!, but clearly re-explained by Kleene 
and Webb later).

Emil Post was very sick all its life, and has been a math teacher in High 
school almost all his life, but eventually, thanks to his paper of 1944 (which 
led to Recursion theory) he will be recognised, and get a position in a 
university, for a short time before death.

I think that Emil Post was the deepest thinker here.


> 
> In all cases, the brain, book, computer, are physical, and can have specific 
> physical incarnations.  However, despite differing physically, they can be 
> used to implement the same (potentially identical) abstract patterns (minds, 
> stories, programs).
> 
> Because the latter category refers to abstract, informational, duplicable, 
> patterns, they are in a sense immaterial. Many attributes you might attribute 
> to a "soul" you could apply to these abstract informational patterns, such as:
> 
> No physical location
> No mass or energy
> Indestructible (at least always recoverable, in theory - ability to resurrect)
> Ability to cross between different physical embodiments (ability to 
> reincarnate)
> Ability to exist in different physical universes/realms/planes (ability to 
> transmigrate)

OK.

It is just that this is verified by “mind”, but “mind” and informational 
pattern, or number are immaterial, but still admit third person description. 
The soul, or consciousness , or first person, is not only immaterial, but is 
not identifiable to anything having a third person description. The soul like 
god has no “name” (that is no third person description at all). Yet, with 
mechanism, it admits meta-description, quasi-axiomatic definition, and then it 
can be proved it has no third person description, a bit like the notion of 
truth in Tarski theory of truth (which I am using all the time, explicitly or 
implicitly).


> 
> 
>> or a "program" and a "computer", or might there be value in that nuance? 
> 
> I guess you mean a universal program and a computer. But then you use 
> “computer” in the sense of “universal digital machine/number”. In this list, 
> I use more often “computer” for the physical implementation of a computer,
> 
> (Here I meant a physical computer, I was trying to contrast the 
> software/hardware distinction)

OK.


>  
> which is typically not a computer, nor even anything emubable on a computer, 
> given that to emulate even a piece of the physical vacuum, we already needs 
> the complete universal dovetailing (the full sigma_1 arithmetical truth). A 
> physical computer is only an appearance in the number’s mind, and it is not 
> emulable, if only because we cannot algorithmically decide which 
> computations, in arithmetic, run through our state of mind, and which does 
> not. 
> 
> The difference between software and hardware is only locally dispensable. 
> Eventually, the apparent primitive matter is a sum on infinitely many 
> computations, belonging to a non recursively enumerable domain. 
> A part of the mystery is why physics, or the observable realm, looks so much 
> computational, but it is not, and QM confirms this.
> 
> 
> 
>> 
>> Clearly a program stops executing locally when a computer executing that 
>> program is destroyed, but of course this says nothing about the destruction, 
>> existence, non-existence, continuation, quantity, or locations of other 
>> instances of that program. I think here Turing was making a similar point, 
>> in the nuanced distinction between a mind and a brain.
> 
> I see it that way, except that Turing refers to bodies, which in his mind, 
> meant material bodies, if not, he would have invoked the universal 
> dovetailing (whose existence in arithmetic is obvious). But many texts by 
> Turing seem to confirm that Turing was a naturalist (metaphysically).
> 
> 
> Interesting. Thanks for your comments.

You are welcome,

Bruno



> 
> Jason
> 
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