Le lun. 1 juil. 2019 à 22:35, 'Brent Meeker' via Everything List <
[email protected]> a écrit :

>
>
> On 7/1/2019 12:18 PM, Quentin Anciaux wrote:
>
>
>
> Le lun. 1 juil. 2019 à 20:01, 'Brent Meeker' via Everything List <
> [email protected]> a écrit :
>
>>
>>
>> On 7/1/2019 5:16 AM, Quentin Anciaux wrote:
>>
>>
>>
>> Le lun. 1 juil. 2019 à 13:35, Bruce Kellett <[email protected]> a
>> écrit :
>>
>>> On Mon, Jul 1, 2019 at 5:32 PM Quentin Anciaux <[email protected]>
>>> wrote:
>>>
>>>> Le lun. 1 juil. 2019 à 09:19, Bruce Kellett <[email protected]> a
>>>> écrit :
>>>>
>>>>> On Mon, Jul 1, 2019 at 5:11 PM Quentin Anciaux <[email protected]>
>>>>> wrote:
>>>>>
>>>>>> Le lun. 1 juil. 2019 à 07:02, 'Brent Meeker' via Everything List <
>>>>>> [email protected]> a écrit :
>>>>>>
>>>>>>> On 6/30/2019 11:48 AM, Bruno Marchal wrote:
>>>>>>> >> On 28 Jun 2019, at 22:31, 'Brent Meeker' via Everything List <
>>>>>>> [email protected]> wrote:
>>>>>>> >>
>>>>>>> >>
>>>>>>> >>
>>>>>>> >> On 6/28/2019 8:06 AM, Bruno Marchal wrote:
>>>>>>> >>> Quentin is right on this, we cannot sample a random “observer
>>>>>>> moment” (cf ASSA, Absolute Self-Sampling Assumption) without taking the
>>>>>>> structure of that set into account. With Mechanism, we can use only a
>>>>>>> Relative SSA, both intuitively and formally, by incompleteness which
>>>>>>> distinguish between provable(p) and “provable(p) & consistent”.
>>>>>>> >> The structure Quentin cited is ordering.
>>>>>>> > Good insight, but very natural for being supported by
>>>>>>> computations, which can be typically seen as growing trees. It is the 
>>>>>>> state
>>>>>>> of knowledge of some subject, and this fit well with its S4Grz logic, 
>>>>>>> which
>>>>>>> provides an Intuionist logic for the subject, often having semantics in
>>>>>>> term of order, or partial order.
>>>>>>> >
>>>>>>> >
>>>>>>> >
>>>>>>> >> But how does that force RSSA in my example of taking a journey,
>>>>>>> which is also ordered?
>>>>>>> > It is the whole bayesian idea which does not make sense. I state
>>>>>>> of consciousness cannot be sampled on all states, the probabilities are
>>>>>>> related to histories/computations, with a relative measure conditioned 
>>>>>>> by
>>>>>>> some mental state (of a Löbian machine in arithmetic to do the math).
>>>>>>> >
>>>>>>> > Nothing is obvious here. That is why I “interview” the (Löbian)
>>>>>>> universal machine, like PA and ZF.  Both agrees, the traditional nuance
>>>>>>> brought by the neoplatonic on truth are differentiated due to
>>>>>>> incompleteness, and the probabilities are on the sigma_1 true 
>>>>>>> propositions
>>>>>>> structured by the provability logics and the intensional variants given 
>>>>>>> by
>>>>>>> those definitions.
>>>>>>> >
>>>>>>> > Also, how do you know that we are we not already very old? Perhaps
>>>>>>> even more so if the Big-bang admits a long preceding history, like 
>>>>>>> branes
>>>>>>> wandering before colliding … (not that I believe in Brane or string 
>>>>>>> except
>>>>>>> in arithmetic and Number theory). But that is irrelevant, because the
>>>>>>> self-sample is not on all the moments, but more on the consistent
>>>>>>> histories, structure by the laws of computer science/arithmetic, …
>>>>>>>
>>>>>>> So what?  If QI is true then there are infinitely long consistent
>>>>>>> histories.  Are you saying that the measure is just the number of
>>>>>>> consistent histories, independent of their length?...a measure
>>>>>>> likely to
>>>>>>> be dominated by fetuses.
>>>>>>>
>>>>>>
>>>>>> The problem with your argument is it rely on the "fact" that we
>>>>>> should only *ever* really live one moment and to expect to be in that
>>>>>> moment (either old or fetuses or whatever doesn't matter)... But life is
>>>>>> not a single moment, it is a succession of ordered moments... so your
>>>>>> argument is absurd. You don't come into existence into a random "moment".
>>>>>>
>>>>>
>>>>> But you spend more 'time' living between the ages of 40 and 90 than
>>>>> you do between the ages of 1 and 20!
>>>>>
>>>>
>>>> And so what ? you have to have been 20 to be then between 40 and 90...
>>>> your moments are successive *and not picked up at random*.
>>>>
>>>
>>> That does not address the point that I made -- there are more moments
>>> between 40 and 90 than between 1 and 20, so you spend more time in your
>>> mature years. Pick a time at random, you are likely to be mature. Your
>>> points about ordering and succession are completely irrelevant to the main
>>> point being made.
>>>
>>
>> Again *we don't pick our life moment at random*... I'm living *every day,
>> every second* of my life, there is no wonder to live your life, if your
>> theory is that every human should be between 40 and 90, because they have
>> more moments between 40 and 90 than between 1 and 20, it's absurd... and
>> false.
>>
>>
>> Actually it's true that there are more humans between 40 and 90 than
>> between 1 and 20.  But that's what you would call ASSA.  The original point
>> was about one's personal experience and why is it not, with high
>> probability, about being very, very old compared to those around you?
>>
>
>
> Because the premise of the question implies there is an absolute
> probability associated to every moment or range of moments, that premise is
> non sensical. Life is a succession of ordered moment, like a program is a
> succession of ordered steps, it's not meaningful to ask the absolute
> probability of step n of program x. To be at step N you had to do every
> previous step.
>
>
> You can't seem to draw any conclusions from your theory, except that other
> theories are wrong.  So I guess I'll have to try to guess what you think
> your theory implies.  For example, it implies that the whatever the
> probability of finding yourself at age X, the probability of finding
> yourself at age X-1 is greater.  Right?
>

You can't put absolute probability on a moment, it makes no sense. So no,
it's not right. The only right absolute probability for any given moment is
zero. It's meaningless, life is a *succession* of moment like a program,
you can't have n+1 without n. It's absurd to say as there us more steps
after n that you should be at a step n+y disregarding that you *had* to do
all the previous steps before.

>
> Brent
>
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