On Tue, Oct 20, 2020 at 1:26 PM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

>
>
> On 10/20/2020 5:44 AM, Bruno Marchal wrote:
>
>
> On 15 Oct 2020, at 22:53, 'Brent Meeker' via Everything List <
> everything-list@googlegroups.com> wrote:
>
>
>
> On 10/15/2020 12:46 PM, Jason Resch wrote:
>
>
>
> On Thu, Oct 15, 2020 at 1:56 PM 'Brent Meeker' via Everything List <
> everything-list@googlegroups.com> wrote:
>
>> You should have read Vic Stenger's "The Fallacy of Fine Tuning".  Vic
>> points out how many examples of  fine tuning are mis-conceived...including
>> Hoyle's prediction of an excited state of carbon.  Vic also points out the
>> fallacy of just considering one parameter when the parameter space is high
>> dimensional.
>>
>
> Hi Brent,
>
> Thanks for the suggestions. I did read Barnes's critique of TFOFT (
> https://arxiv.org/abs/1112.4647 ) and I just now read Stenger's reply:
> https://arxiv.org/pdf/1202.4359.pdf
>
> I think they both make some valid points. It may be that many parameters
> we believe are fine tuned will turn out to have other explanations. But I
> also think in domains where we do have understandings, such as in
> computational models (such as algorithmic information thery: what is the
> shortest program that produces X), or in the set of all possible cellular
> automata that only consider the states of adjacent cells, the number that
> are interesting (neither too simple nor too chaotic) is a small fraction of
> the total. So there is probably fine tuning, but it is, as you mention,
> extremely hard to quantify.
>
>
>>
>> But my general criticism of fine-tuning is two-fold.  First, the concept
>> is not well defined.  There is no apriori probability distribution over
>> possible values.  If the possible values are infinite, then any realized
>> value is improbable.  Fine tuning is all in the intuition.  Charts are
>> drawn showing little "we are here" zones to prove the fine tuning.  But the
>> scales are sometimes linear, sometimes logarithmic.  And why those
>> parameters and not the square?...or the square root?  Bayesian inference is
>> not invariant under change of parameters.
>>
>
> At least for the cosmological constant, there seems to be some
> understanding of its probability distribution, and it is relatively
> independent of the other parameters in that it is unrelated to
> nucleosynthesis, chemistry, etc. Therefore it is our best candidate to
> consider in isolation from the other parameters in the high-dimensional
> space.
>
>
>>
>> Second, calling it "fine-tuning" implies some kind of process of "tuning"
>> or "selection".  But that's gratuitous.  Absent supernatural miracles, we
>> must find ourselves in a universe in which we are nomologically possible.
>> And that is true whether there is one universe or infinitely many.  So it
>> cannot be evidence one way or the other for the number of universes.
>>
>
> Let's say we did have an understanding of the distribution of possible
> universes and the fraction of which supported conscious life. If we
> discover the fraction to be 1 in 1,000,000 would this not motivate a belief
> in there being more than one universe?
>
>
> No, because it is equally evidence that one universe (this one) was
> realized out of the ensemble.  You are relying on an intuition that it is
> easier to explain why all 1,000,000 exist than to explain why this one
> exists.  But that's an intuition about explaining things, not about any
> objective probability.  Every day things happen that are more improbable
> than a million-to-one.
>
>
>
> You need to take all the histories, which we know exists in arithmetic,
>
>
> I don't know what "exists in arithmetic" has to do with existence.
>
> then consciousness will differentiate on those histories which seems to be
> fine tuned. Like you say, we have to eliminate the selector, except for
> consciousness.
>
>  Until Everett no one thought it necessary to suppose all the
> counterfactuals happened "somewhere else”.
>
>
>
> Well, there was Borgess of course, and the idea is present in the whole
> neoplatonism, arguably. Then, for any one who believes that 777 is odd
> independently of him/herself, all computations are run independently of
> anyone.
>
>
> That's a non-sequitur.  One can try dividing 777 by 2.  One can't verify
> all computations are independently or dependently of anyone.
>

If you accept the independent truth of the equation "Y = 2X+1" in the case
of  "Y=777" and an integer X, then you should likewise also accept the
existence of all computations, as a consequence of the equation defined
here: ftp://ftp.math.ethz.ch/hg/EMIS/journals/AMI/2003/jones.pdf

Jason

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