Is that because the hose is so small?

--- In FairfieldLife@yahoogroups.com, Peter Sutphen
<[EMAIL PROTECTED]> wrote:

> Well of course not! Ours is more of a little tinkle.
> -Peter
> 
> --- akasha_108 <[EMAIL PROTECTED]> wrote:
> 
> > 
> > 
> > of course your cosmic pissing contest with mr.
> > parson's doesn't count.
> > 
> > 
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com, Peter Sutphen
> > <[EMAIL PROTECTED]> wrote:
> > > 
> > > --- peterklutz <[EMAIL PROTECTED]> wrote:
> > > 
> > > > 
> > > > 
> > > > 
> > > > snip
> > > > 
> > > > Reading the postings on this site on FFL makes
> > me
> > > > wonder if not the
> > > > incessant talking and over-intellectualization
> > is
> > > > actually an obstacle
> > > > to realization.
> > > > 
> > > > Probably better of spending the time
> > meditating..
> > > 
> > > Couldn't agree more with you Peter, especially
> > when it
> > > becomes a cosmic pissing contest!
> > > -Peter
> > > 
> > > 
> > > 
> > > > 
> > > > 
> > > > --- In FairfieldLife@yahoogroups.com, Vaj
> > > > <[EMAIL PROTECTED]> wrote:
> > > > > Very nicely conveyed!
> > > > > 
> > > > > <applause>
> > > > > 
> > > > > On Apr 1, 2005, at 2:44 PM, Peter Sutphen
> > wrote:
> > > > > 
> > > > > >      Yes, of course there is a "reality of
> > the
> > > > subject
> > > > > > and object" within the phenomenological
> > context
> > > > of
> > > > > > waking state prior to liberation. Within the
> > > > > > phenomenological context of liberation, they
> > > > don't
> > > > > > exist. What I'm critiquing is the possible
> > > > > > misapprehension of a phenomenological
> > > > description of
> > > > > > liberation as a method or means to achieve
> > such
> > > > > > liberation. Within waking state there is
> > > > dualism. This
> > > > > > is the phenomenological reality. Teachings
> > > > function
> > > > > > within the context of this dualism to
> > transcend
> > > > the
> > > > > > dualism. Dualistic teaching are useful
> > fictions
> > > > that
> > > > > > stop serving a purpose once liberation is
> > > > realized. Of
> > > > > > course there is no personal enlightenment.
> > But
> > > > when
> > > > > > there is a subject or personal self, as
> > there is
> > > > in
> > > > > > waking state prior to liberation,
> > enlightenment
> > > > is
> > > > > > understood in terms of the value such a
> > > > condition will
> > > > > > have for "me." It is impossible to
> > understand it
> > > > any
> > > > > > other way. So one engages in a sadhana to
> > bring
> > > > about
> > > > > > liberation. It's all "me, me, me." If the
> > > > sadhana is
> > > > > > effective it finally transcends itself and
> > then
> > > > the
> > > > > > fiction of "me" is rather obvious. But the
> > > > starting
> > > > > > point for liberation is ignorance. And in
> > this
> > > > > > ignorance is an individual me that strives
> > to
> > > > become
> > > > > > liberated. It is only after liberation that
> > the
> > > > > > fiction of "me" and any "effort of me" is
> > > > clearly seen
> > > > > > as absurdly false.
> > > > > >      That being said, I believe that there
> > are
> > > > > > thousands of people within the TM community
> > that
> > > > have
> > > > > > been "techniqueing" for 20 to 40 years that
> > are
> > > > not
> > > > > > liberated. No more meditation or any
> > technique
> > > > or
> > > > > > yagya or proper vastu will bring about
> > > > liberation.
> > > > > > They are "stuck" in sattva. For these people
> > a
> > > > final
> > > > > > discrimination between Self and not-Self is
> > > > needed and
> > > > > > the non-dual teachings of Mr. Parsons can be
> > > > > > profoundly useful for such people. It is for
> > the
> > > > ones
> > > > > > just starting a sadhana that non-dual
> > teachings
> > > > can
> > > > > > create quite a bit of cofusion. For them the
> > > > useful
> > > > > > fiction of the dualistic teaching, I
> > believe,
> > > > will be
> > > > > > more effective.
> > > > 
> > > > 
> > > > 
> > > > 
> > > > 
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> > > > 
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> > > > 
> > > >  
> > > > 
> > > > 
> > > > 
> > > > 
> > > 
> > > 
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