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--- In FairfieldLife@yahoogroups.com, off_world_beings <[EMAIL PROTECTED]> 
wrote:
>
> I'm votin' for MahaLakshmi, the Queen of the Universe and The First 
> Truth.
> 
> http://www.photozo.com/album/data/3653/5027Boudicca_II_a_.jpg
> 
> OffWorld
> (as usual way ahead of the crowd)
> 
> 
> --- In FairfieldLife@yahoogroups.com, bob_brigante <no_reply@> 
> wrote:
> >
> > GGN
> > http://tinyurl.com/yoxxwo
> > 
> > 'And I am with the ruler, the first ruler of the universe, on the 
> > ground of total Natural Law, the state of consciousness, silent 
> rule.
> > 
> > * 
> > 
> > "We have been administering the world for the last few years 
under 
> > the spell of the Constitution of the Universe, Veda, the Will of 
> God. 
> > The Will of God is with us in the script of the Veda. Veda is 
> > inscribed in Atma.Veda is inscribed in Atma. 'A' is the first 
> > syllable of Atma, and the same 'A' is the first syllable of Veda. 
> The 
> > whole Veda is concentratedly lively in 'A', which is the 
expression 
> > of Atma. Everyone's Atma is lively in Total Knowledge, the Veda. 
> And 
> > the Total Knowledge has infinite organizing power in it—infinite 
> > organizing power inherent in the first syllable of Veda, 'A', 
which 
> > is the impulse of Atma. 
> > 
> > 'Total Knowledge and total organizing power. The characteristic 
> > quality of Total Knowledge is total organizing power. The power 
of 
> > Total Knowledge is lively in the power of total action. Action is 
> > vibrant, dynamic; knowledge, self-referral silence. And the self-
> > referral value also has its basis in organizing power. It holds 
> onto 
> > itself. It holds onto itself. It remains in the self-referral 
> state, 
> > in the state of Being, and that Being is directed to itself. 
> > 
> > 'Self-referral Being is the steady administrative skill of the 
> > universe, uni-verse, ever-expanding universe. How it is 
> administered? 
> > It is administered by the inward status of the administrator, the 
> > Purusha. Fortunately, with the blessings of Guru Dev, the 
technique 
> > of administration came to us in the characteristic quality of 
> Purusha—
> > inward. Purusha, inward. Prakriti, outward, and inward. Outward 
and 
> > inward, they are two opposite directions of dynamism—outward, 
> inward. 
> > 
> > 'Outwardness is opposed to inwardness. Inwardness is opposed to 
> > outwardness. Summation of the two, unity of the two, is that 
grand 
> > principle of Being. Being balances inward becoming and outward 
> > becoming. Becoming in opposite direction is balanced by Being—
> Being, 
> > self-referral, and that has been named Purusha. So the rule of 
> > Purusha, the rule of Purusha, that handles the self-referral 
state 
> of 
> > Being and the object-referral state of becoming, Being and 
becoming—
> > the balance, the grand balance between the two, is the secret of 
> > diversity governed by unity. Otherwise diversity will fall apart 
in 
> > all directions. Nothing will remain. 
> > 
> > 'But everything remains. Everything remains [in the] outward 
> > direction, outwardly directed; and everything remains inwardly 
> > directed at the same time. Unity centralizes all diversity, and 
in 
> > centralizing all diversity, it maintains order in the flow of 
> > diversity. Otherwise, the outward flow will make the whole thing 
> null 
> > and void. But outward and inward, outward and inward, outward and 
> > inward—two opposite directions—activity is that most perfect, 
most 
> > balanced state of administration that upholds infinite diversity 
of 
> > the ever-expanding universe in its steadiness. 
> > 
> > 'This is Brahm. Our Guiding Light, Guru Dev, Brahmanand 
Saraswati. 
> > Saraswati is the steady, non-flowing flow of total intelligence 
> that 
> > spontaneously maintains order in creation. That system of 
> > administration is coming back, and that is the dawn of light, 
after 
> > the long darkness of the night, coming back. So the 
administration 
> in 
> > all our world family is getting to be from that most basic level, 
> > which is the level of Purusha, containing Prakriti within itself. 
> > Beautiful time for the world is coming. And it's not ''will 
come''. 
> > It is coming. It has started its value. Our aspiration is to 
> quickly 
> > establish this most natural system of maintaining order in all 
our 
> > countries in the world. 
> > 
> > 'Today is the Vijaya Dashami day, the day of victory, victory of 
> the 
> > sun over the darkness of the night. It's a beautiful, beautiful 
> > fortune of ours that we got today's Vijaya Dashami day to do the 
> Puja 
> > to Guru Dev, and we have done Puja to Guru Dev. 
> > 
> > 'And I am with the ruler, the first ruler of the universe, on the 
> > ground of total Natural Law, the state of consciousness, silent 
> rule. 
> > 
> > *
> > 
> > "We are in that atmosphere of total order, total order maintained 
> by 
> > the Constitution of the Universe, the Veda, 'A', which is the 
flow 
> of 
> > Atma, Atma. Aham Atma, I am Atma. Aham Atma, I am Atma. I am Veda—
> > Veda Aham. And one more ''I am''—I am the extension of the Veda, 
> > which is Vishwa, Vishwa the universe, I am the extension of the 
> Veda. 
> > So Veda Aham, Aham Vishwam, Aham Brahm, Totality. 
> > 
> > 'What is this Totality? We have been talking with Purusha****. 
> > Purusha is aware of what this Totality is. Totality is infinity 
and 
> > point in togetherness, togetherness of infinity and point. And 
> where 
> > is this togetherness? On the level of memory—Smriti, Smriti. 
> Infinity 
> > has memory of the point value 'Ma'. 'A', infinity, has memory of 
> the 
> > point value, 'Ma'. 'Ma' is point value. Point of infinity 
is 'Ma'. 
> So 
> > the relationship between the infinity and its point is a moving 
> > relationship. 'A', infinity, moves onto 'Ma' on the Smriti level, 
> on 
> > the level of Smriti—on the level of memory. And 'Ma' has memory 
> > of 'A', and 'A' has memory of 'Ma'. 'A' has memory of 'Ma'; 'Ma' 
> has 
> > memory of its origin, 'A'. 'A' infinity, has memory of 
point 'Ma'. 
> > Point 'Ma' has memory of 'A'. 
> > 
> > 'This circular motion from 'A' to 'Ma', from 'Ma' to 'A'—this is 
> > Atma, Atma, Atma. 'A' say 'Ma', from 'A' to 'Ma'. 'Ma' say 'A', 
> > back. 'A' say 'Ma' forward, in the descending order. 'Ma' 
say 'A', 
> > forward in the ascending order. So ascending and descending, 
> > ascending and descending—going forward, coming backwards; going 
> > forward, coming back. This is Atma, Atma, Atma. Atma is always 
> > movement. Kriya Shakti, power of action, is Atma. Power of 
becoming 
> > from the state of Being—Being becoming. Being becoming. 
> > 
> > 'This is Atma. So Atma is in a circular motion, back and forth. 
And 
> > going forward, coming back; going forward, coming back. This is 
> Atma. 
> > And it's not one after the other. It's simultaneously back and 
> forth. 
> > The simultaneity is the miracle. . . . Simultaneously it is this 
> and 
> > that. It is the meeting point, junction point. There is neither 
> this 
> > direction nor that direction—directionless, but nevertheless 
unity 
> of 
> > two opposite directions. Unity of two opposite directions is that 
> > state which is able to handle with perfect accuracy, with perfect 
> > order, with perfect help to both, the minimizing of infinity to 
> point 
> > and maximizing of point to infinity. The whole field of infinity—
> > maximizing from infinity to point; and minimizing from infinity 
to 
> > point; and maximizing from point to infinity. The summation of 
it, 
> > unity of it. Here comes a word, unity, a state of two opposite 
> > directions, held up in perfect balance. Being becoming this way, 
> > becoming this way. Being, state of Being, Atma, Atma, Atma. Aham 
> > Atma, I am Atma. Aham Atma. Aham Veda. Aham Vishwam. Aham Brahm. 
> > 
> > 'So the rule of Brahm, the blessing of Guru Dev is that the rule 
is 
> > going to be orderly now, because the ruling is going to have that 
> > balanced state of intelligence in itself. The ruling power is a 
> > balanced power now today under the influence of Guru Dev. 
Otherwise 
> > ruling has been a hodgepodge for centuries. That is the time of 
> Kali 
> > Yuga. Four people say we want this, ten people say we want this. 
> They 
> > fight and get the majority. This is, in simple words, ignorance. 
> And 
> > truthfully speaking it is a lack of knowledge, and one word for 
> lack 
> > of knowledge is stupidity. The whole field of government today 
and 
> > for the last centuries in the past has been stupid. 
> > 
> > 'Government is meant to govern, and governing is support, growth, 
> > maximizing one's status, that is what governing means. And where 
> > there is conflict and party fighting, the present and the past of 
> the 
> > world has been deleterious as far as the administration is 
> concerned. 
> > And now with the Grace of Guru Dev, Be, you Be, and you Be, and 
you 
> > can become this way, this way, this way; but always you remain Be 
> > while becoming, always remaining Be while becoming. This most 
> > spontaneous value . . . is now coming to be lived in the life of 
> the 
> > people throughout the world. And that is the reign of Raja Raam.
> >
>


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