Etymology of Keltic "Boadicea" ???
OffWorld (as usual way aead of the crowd) --- In FairfieldLife@yahoogroups.com, off_world_beings <[EMAIL PROTECTED]> wrote: > > http://www.flickr.com/photos/xjy2/38515390/in/photostream/ > > > --- In FairfieldLife@yahoogroups.com, off_world_beings <no_reply@> > wrote: > > > > I'm votin' for MahaLakshmi, the Queen of the Universe and The First > > Truth. > > > > http://www.photozo.com/album/data/3653/5027Boudicca_II_a_.jpg > > > > OffWorld > > (as usual way ahead of the crowd) > > > > > > --- In FairfieldLife@yahoogroups.com, bob_brigante <no_reply@> > > wrote: > > > > > > GGN > > > http://tinyurl.com/yoxxwo > > > > > > 'And I am with the ruler, the first ruler of the universe, on the > > > ground of total Natural Law, the state of consciousness, silent > > rule. > > > > > > * > > > > > > "We have been administering the world for the last few years > under > > > the spell of the Constitution of the Universe, Veda, the Will of > > God. > > > The Will of God is with us in the script of the Veda. Veda is > > > inscribed in Atma.Veda is inscribed in Atma. 'A' is the first > > > syllable of Atma, and the same 'A' is the first syllable of Veda. > > The > > > whole Veda is concentratedly lively in 'A', which is the > expression > > > of Atma. Everyone's Atma is lively in Total Knowledge, the Veda. > > And > > > the Total Knowledge has infinite organizing power in it infinite > > > organizing power inherent in the first syllable of Veda, 'A', > which > > > is the impulse of Atma. > > > > > > 'Total Knowledge and total organizing power. The characteristic > > > quality of Total Knowledge is total organizing power. The power > of > > > Total Knowledge is lively in the power of total action. Action is > > > vibrant, dynamic; knowledge, self-referral silence. And the self- > > > referral value also has its basis in organizing power. It holds > > onto > > > itself. It holds onto itself. It remains in the self-referral > > state, > > > in the state of Being, and that Being is directed to itself. > > > > > > 'Self-referral Being is the steady administrative skill of the > > > universe, uni-verse, ever-expanding universe. How it is > > administered? > > > It is administered by the inward status of the administrator, the > > > Purusha. Fortunately, with the blessings of Guru Dev, the > technique > > > of administration came to us in the characteristic quality of > > Purusha > > > inward. Purusha, inward. Prakriti, outward, and inward. Outward > and > > > inward, they are two opposite directions of dynamismoutward, > > inward. > > > > > > 'Outwardness is opposed to inwardness. Inwardness is opposed to > > > outwardness. Summation of the two, unity of the two, is that > grand > > > principle of Being. Being balances inward becoming and outward > > > becoming. Becoming in opposite direction is balanced by Being > > Being, > > > self-referral, and that has been named Purusha. So the rule of > > > Purusha, the rule of Purusha, that handles the self-referral > state > > of > > > Being and the object-referral state of becoming, Being and > becoming > > > the balance, the grand balance between the two, is the secret of > > > diversity governed by unity. Otherwise diversity will fall apart > in > > > all directions. Nothing will remain. > > > > > > 'But everything remains. Everything remains [in the] outward > > > direction, outwardly directed; and everything remains inwardly > > > directed at the same time. Unity centralizes all diversity, and > in > > > centralizing all diversity, it maintains order in the flow of > > > diversity. Otherwise, the outward flow will make the whole thing > > null > > > and void. But outward and inward, outward and inward, outward and > > > inwardtwo opposite directionsactivity is that most perfect, > most > > > balanced state of administration that upholds infinite diversity > of > > > the ever-expanding universe in its steadiness. > > > > > > 'This is Brahm. Our Guiding Light, Guru Dev, Brahmanand > Saraswati. > > > Saraswati is the steady, non-flowing flow of total intelligence > > that > > > spontaneously maintains order in creation. That system of > > > administration is coming back, and that is the dawn of light, > after > > > the long darkness of the night, coming back. So the > administration > > in > > > all our world family is getting to be from that most basic level, > > > which is the level of Purusha, containing Prakriti within itself. > > > Beautiful time for the world is coming. And it's not ''will > come''. > > > It is coming. It has started its value. Our aspiration is to > > quickly > > > establish this most natural system of maintaining order in all > our > > > countries in the world. > > > > > > 'Today is the Vijaya Dashami day, the day of victory, victory of > > the > > > sun over the darkness of the night. It's a beautiful, beautiful > > > fortune of ours that we got today's Vijaya Dashami day to do the > > Puja > > > to Guru Dev, and we have done Puja to Guru Dev. > > > > > > 'And I am with the ruler, the first ruler of the universe, on the > > > ground of total Natural Law, the state of consciousness, silent > > rule. > > > > > > * > > > > > > "We are in that atmosphere of total order, total order maintained > > by > > > the Constitution of the Universe, the Veda, 'A', which is the > flow > > of > > > Atma, Atma. Aham Atma, I am Atma. Aham Atma, I am Atma. I am Veda > > > Veda Aham. And one more ''I am''I am the extension of the Veda, > > > which is Vishwa, Vishwa the universe, I am the extension of the > > Veda. > > > So Veda Aham, Aham Vishwam, Aham Brahm, Totality. > > > > > > 'What is this Totality? We have been talking with Purusha****. > > > Purusha is aware of what this Totality is. Totality is infinity > and > > > point in togetherness, togetherness of infinity and point. And > > where > > > is this togetherness? On the level of memorySmriti, Smriti. > > Infinity > > > has memory of the point value 'Ma'. 'A', infinity, has memory of > > the > > > point value, 'Ma'. 'Ma' is point value. Point of infinity > is 'Ma'. > > So > > > the relationship between the infinity and its point is a moving > > > relationship. 'A', infinity, moves onto 'Ma' on the Smriti level, > > on > > > the level of Smrition the level of memory. And 'Ma' has memory > > > of 'A', and 'A' has memory of 'Ma'. 'A' has memory of 'Ma'; 'Ma' > > has > > > memory of its origin, 'A'. 'A' infinity, has memory of > point 'Ma'. > > > Point 'Ma' has memory of 'A'. > > > > > > 'This circular motion from 'A' to 'Ma', from 'Ma' to 'A'this is > > > Atma, Atma, Atma. 'A' say 'Ma', from 'A' to 'Ma'. 'Ma' say 'A', > > > back. 'A' say 'Ma' forward, in the descending order. 'Ma' > say 'A', > > > forward in the ascending order. So ascending and descending, > > > ascending and descendinggoing forward, coming backwards; going > > > forward, coming back. This is Atma, Atma, Atma. Atma is always > > > movement. Kriya Shakti, power of action, is Atma. Power of > becoming > > > from the state of BeingBeing becoming. Being becoming. > > > > > > 'This is Atma. So Atma is in a circular motion, back and forth. > And > > > going forward, coming back; going forward, coming back. This is > > Atma. > > > And it's not one after the other. It's simultaneously back and > > forth. > > > The simultaneity is the miracle. . . . Simultaneously it is this > > and > > > that. It is the meeting point, junction point. There is neither > > this > > > direction nor that directiondirectionless, but nevertheless > unity > > of > > > two opposite directions. Unity of two opposite directions is that > > > state which is able to handle with perfect accuracy, with perfect > > > order, with perfect help to both, the minimizing of infinity to > > point > > > and maximizing of point to infinity. The whole field of infinity > > > maximizing from infinity to point; and minimizing from infinity > to > > > point; and maximizing from point to infinity. The summation of > it, > > > unity of it. Here comes a word, unity, a state of two opposite > > > directions, held up in perfect balance. Being becoming this way, > > > becoming this way. Being, state of Being, Atma, Atma, Atma. Aham > > > Atma, I am Atma. Aham Atma. Aham Veda. Aham Vishwam. Aham Brahm. > > > > > > 'So the rule of Brahm, the blessing of Guru Dev is that the rule > is > > > going to be orderly now, because the ruling is going to have that > > > balanced state of intelligence in itself. The ruling power is a > > > balanced power now today under the influence of Guru Dev. > Otherwise > > > ruling has been a hodgepodge for centuries. That is the time of > > Kali > > > Yuga. Four people say we want this, ten people say we want this. > > They > > > fight and get the majority. This is, in simple words, ignorance. > > And > > > truthfully speaking it is a lack of knowledge, and one word for > > lack > > > of knowledge is stupidity. The whole field of government today > and > > > for the last centuries in the past has been stupid. > > > > > > 'Government is meant to govern, and governing is support, growth, > > > maximizing one's status, that is what governing means. And where > > > there is conflict and party fighting, the present and the past of > > the > > > world has been deleterious as far as the administration is > > concerned. > > > And now with the Grace of Guru Dev, Be, you Be, and you Be, and > you > > > can become this way, this way, this way; but always you remain Be > > > while becoming, always remaining Be while becoming. This most > > > spontaneous value . . . is now coming to be lived in the life of > > the > > > people throughout the world. And that is the reign of Raja Raam. > > > > > >
