Our conclusions are so similar to mine (and least thus far on my
journey).  You've written them so concisely and clearly.  

Although I only visit FFL occasionally, I've been reading a lot since
MMY's death.  I too find it a valuable place for sorting out my
thoughts and feelings about this technique and man who occupied such
an important place in my life for so long.  Although I haven't been
involved with the TMO for a long time and do TM only occasionally,
it's clearly not a closed chapter in my life or I wouldn't be here on FFL.

Thanks so much for this lucid post, ruthsimplicity!



> I am coming to the very personal conclusions that:
> 
>  (1) MMY probably believed strongly in himself and his cause, but was
> manipulative, lacked empathy, was prone to exaggeration and I don't
> believe he was enlightened.  He as the founder is ultimately
> responsible for the organizations that have evolved under his tenure.
> 
>  (2) Meditation 20 minutes twice a day probably does no harm and
> likely does a fair amount of people some good.  A chance to step back,
> relax, let go. Maybe it has some physical benefits but they are not
> pronounced. The psychological benefits are harder to quantify.
> Spiritual benefits?  The jury is out for me.  I wouldn't pay the
> current price.  The price is elitist. 
> 
>  (3) I question whether the advanced techniques and the siddhis have
> any benefit whatsoever.  The promised benefits have not been shown. 
> The claims are exaggerated. The teachers say you need no faith to
> practice the techniques, but why would you practice the techniques
> unless you had faith that they worked? Super highway to enlightenment?
>  I don't see it. If it is a superhighway, I know plenty of people who
> have been on that highway for more than 30 years, still going around
> in circles. I think that any benefits people perceive are in large
> part due to justification.  You invested a lot of time and money;
> dissonance theory makes it likely that you will exaggerate the
> benefits and minimize the detriments and never know you did so. 
> 
> (4) Excessive meditation, like rounding, may be dangerous to some and
> is good for almost no one.
> 
> (5) The TMO is a collection of various corporations and entities that
> are not financially transparent which leads to considerable
> speculation as to where the money goes.  It is paternalistic and not
> democratic, inconsistent with many western values.  Its leadership
> structure and asset ownership structure is obscure. It has blinders on
> as to the TM techniques and its affiliated scientists often refuses to
> cooperate with outside scientists and they ignore potential problems
> in some meditators. Its inside scientists do not behave as scientists,
> they behave like religious fanatics. Yet, as a religion it fails.  The
> various religious type pronouncements are inconsistent (think Nader
> and heaven vs. the more mystical hindu view) and it has no real
> ethical or moral teachings. Trying to make it a religion without an
> underlying morality is dangerous. Yet many TBs seem to make it a
> religion.  And, after all, the TMO says it is NOT a religion.  
> 
> (6) Given the exaggerated claims, the unproven benefits, why would
> anyone then buy into the siddhis, the food supplements, the natural
> law party, the vastu architecture, the pulse diagnosis, the yagyas,
> the consciousness based education, all the things that the movement
> wants to sell?  A rational person would want damn good evidence.  Or
> they would have to be religious about it, taking these things on faith
> because they trust what their religion says about these things.  Well,
> I already have concluded that as a religion the movement fails. And it
> professes not to be a religion anyway.  I already have concluded that
> I do not trust MMY enough to take his pronouncements on faith alone. 
> 
> 
> Thanks the the forum for helping me think through what I believe.
>


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