--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:

> > Right. I am of course not referring to the TM itself, but to the
> > explanation that is given especially at the second day checking, 
> that
> > is stress release, and thought being an expression of it. The idea
> > that stresses, for example emotional are restored in the body and 
> upon
> > release are giving rise to thought activity. The idea that the 
> thought
> > will be not necessarily exact, but could respond by association. 
> That
> > there is a mixture, i.e. a cluster of stress released. That there 
> is a
> > cycle.
> 
> But this is exactly what the samskaras are in the Yogic tradition. 
> Ever occur to you that maybe Hubbard was familiar with THAT?

Hubbard modelled his Dianetics after Psychtherapy. He surely was aware
of Samskaras, but in Indian thought samkaras are usually not being rid
of by just making them conscious. This is typically Freud. You become
conscious of something hiding in the unconscious and get rid of it
thereby. You don't find this in the indian Samskar theory. Similarely
in TM the stresses are being released when the thought arises. I am
not aware that in indian theory the arising of thought is seen as
getting rid of Samkaras. I am not saying that it cannot work. I am
just saying that I am not aware of such a source. I don't think that
it's bad  to get inspired and influenced by other contemporary
movements. But personaly I wouldn't be too rigit about this
thought=stressrelease theory. It's helpful, but its also a trap. You
get rid of Samskaras in TM. But it's not one to one with the thoughts
arising IMO. you have to distinguish of a theory being helpful to keep
a certain process going - as an explanation, to not resist thoughts or
force oneself, and it being *literally* true. An elephant has two
kinds of teeth, two to show and two to chew.
 
>  Its not the same, but you feel that he modelled it after the
> > auditing model of Dianetics.




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