Thanks for clarifying your views Vaj.  

--- In FairfieldLife@yahoogroups.com, Vaj <vajradhatu@...> wrote:
>
> 
> On Apr 8, 2011, at 1:52 PM, curtisdeltablues wrote:
> 
> > Vaj seems to believe that TM is for dilettantes, spiritual babies who are 
> > not ready for the real deal.
> 
> Actually, my experience is many of the people who were heavily into TM were 
> anything but dilettantes. They were quite often very serious about their 
> paths and their practices, and (importantly) remaining consistent with those 
> practices. Many thought they were ready for the real deal AND that they were 
> getting the real deal. It certainly was presented as authentic, after all I 
> was lead to believe TM, et al, came from the northern seat of the Holy 
> Shankaracharya Order. And I grew up as a lover of science, so the science 
> seemed to say, "wow, this was some really good stuff". It lowered the 
> metabolism much more than deep sleep. I was really wowed.
> 
> So imagine my surprise when I found out it not only did not come from where I 
> was told it did, but as a scientist I found out that Wallace's research, so 
> important in convincing my young (14 year old) mind, was faked.
> 
> I've followed the science ever since, corresponded and rubbed elbows with the 
> world's best meditation researchers. I've had my own skull wired to an EEG on 
> numerous occasions. And still, the firm conclusion is the same: other than 
> relaxation benefits, there is no evidence of "higher states of consciousness" 
> in TMers. 
> 
> And this after very close examination including numerous claimants to such 
> "higher states".
> 
> There's a LOT more than this brief description, but that's a start. It 
> doesn't, for example touch on the moral implications of a practice and it's 
> founder, and how I, as a responsible human being, would react to such 
> revelations.
> 
> 
> >  He does however seem to believe in the basic structure of humans gaining 
> > higher states through spiritual practices.  He doesn't seem to think TM can 
> > get you there.
> 
> Well my personal take is that it really depends on the person. 
> 
> > 
> > So does he hate TM?  I think he has shown contempt for it as a spiritual 
> > practice and doesn't seem to give Maharishi credit for being the most 
> > important man in human history as he presents himself.  But all of this is 
> > motivated by a certain earnestness in the ideal of the whole project of 
> > spiritual practice.  He has contempt for TM because he doesn't believe it 
> > is true to its advertising. Can you really fault the guy for that since it 
> > is what he truly believes and it is important to him?  His goals seem so 
> > similar to your own.
> 
> I don't hate anything really. And that's not because there are not things in 
> the world worthy of strong hatred. The fact is, I'm just not a hateful person.
> 
> Having said that, I do prefer to see things as they really are. And I know 
> what kind of things have happened to TMers, sidhas and the like. I'm just not 
> willing to ignore, fabricate an overlay on top of it or pretend there's some 
> sort of divine "lila" that I'm not privy to. I'm privy to a lot. 
> 
> If anything, science and history has vindicated my own views.
>


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