Hey, Jim! 

It's an interesting question... I tend to see Brown as a saturated version of 
Magenta, the color of the Forestress (or Pisces), whose shadow-side is the 
victim: the confused and betrayed one, who matures through forgiveness and 
temperance into the networker and communal support-group member. One might then 
see Green meeting Brown as a Caregiver  (or Priest) helping the Victim mature 
into networking and communion... What about you; how do you see Brown, and how 
do you see Green meeting Brown?

--- In FairfieldLife@yahoogroups.com, "whynotnow7" <whynotnow7@...> wrote:
>
> Ro-ri! You speak about the green caregiver. What can you say about the color 
> brown and its associations? I am putting a song together and decided to call 
> it Green Meets Brown, without really knowing "what that means", and I am 
> curious since you have already spoken about green and red in ways that make 
> effortless sense to me, I am curious about your take on brown. Oh, and this 
> is as one pseudo spacetime particle to another, over and out.
> 
> --- In FairfieldLife@yahoogroups.com, "RoryGoff" <rorygoff@> wrote:
> >
> > Dear Robin,
> > 
> > What a beautiful letter from a beautiful soul; the clarity and integrity of 
> > your love feels as sweet and gently pervasive as ever -- moreso even. I 
> > never dreamed you would someday read my account of our interaction; what an 
> > odd feeling of self-recognition that is! And the occult complexities were 
> > just for fun, a work of art, an attempted self-portrait, its details (I 
> > hope) easily ignorable if they don't resonate. I was also at the time still 
> > working things out, trying to fine-tune a hypothesis which accounted for 
> > all the raw data. Things have simplfied considerably since then.
> > 
> > I feel I do understand your need to integrate or account for all of us who 
> > interact with you. FWIW, sometime within the first few years of my posting 
> > here, Tom Pall expressed a fervent desire that Homeland Security would take 
> > me away and shoot me (and please correct me if I am misrepresenting you 
> > here, Tom), I suspect because I had just described my strong feeling that 
> > 9/11 was an inside job. But the effect of his posting was beautiful. I felt 
> > gut-punched, eviscerated, and actually did refrain from posting for a few 
> > days while I integrated "his" anger and wish that I would die -- in fact, 
> > "I" died yet again, internally, for those three days. 
> > 
> > And the result was that I found I had been repressing or ignoring my 
> > "Tom-persona" while identifying with a "compassionate persona" which 
> > appeared to be anti-Tom. (In my parlance, I had been ignoring my Red Man or 
> > Warrior while overemphasizing my Green Man or Compassionate Caregiver. The 
> > shadow-side or "demonic" of our Red Man is thwarted desire, fury, bullying 
> > and even indiscriminate killing, which when reintegrated ripens into zeal 
> > and a sense of divine timing or chronological order). In reintegrating my 
> > idea of Tom I found my unconditional love for him-Us again, and we have 
> > gotten along OK since then. (In my world, at least.) :-) Of course this may 
> > be of no value to you and have nothing whatsoever to do with you or your 
> > world, but who knows? I thought I would share it anyhow.
> > 
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com, maskedzebra <no_reply@> wrote:
> > > Dear Rory,
> > > 
> > > Thank you very much for this. There is more of a loving intelligence that 
> > > comes through your writing (and that description of your encounter with 
> > > me back in 1982, well, it's so fair and objective and generous, I have 
> > > always appreciated how you attempted to get at the truth (or the reality) 
> > > of what was going on between us then).
> > > 
> > > When someone responds positively to one, and there is real feeling there, 
> > > it seems as if the universe itself is being friendly. In what you have 
> > > said here, there is nothing but a true person speaking unaffectedly—your 
> > > sincerity gets through to me.
> > > 
> > > The question remains, however, whether Tom Pall's judgment of me is 
> > > equally sincere, not to say objectively true. I can't doubt his 
> > > sincerity, but, if I felt what he said reflected reality's judgment of 
> > > me, I certainly would have no choice but to leave off posting here.
> > > 
> > > So, naturally, I am going to let myself be influenced more by what you 
> > > have said to me, Rory. If, however Tom's feelings have some real 
> > > justification, then I will have to hear him out. Meanwhile, it would be 
> > > hard for me not to experience that what you have told me here—and the 
> > > love that carries your words—to be more congruent with the person that I 
> > > am.
> > > 
> > > I must suppose that my antipathy towards and disillusionment with my 
> > > Master is perhaps part of the explanation for Tom's reaction? Yes, the 
> > > Romance of my relationship with Maharishi was, so far, the greatest event 
> > > of my life. At its height, had I been told that Maharishi was not what he 
> > > seemed, nor that my experience of TM was metaphysically valid, I would 
> > > have felt pity for the person who told me this.
> > > 
> > > But having renounced Maharishi, his Teaching, and TM in the comprehensive 
> > > way I have, I can understand Tom Pall's aversion to me and my posts 
> > > (assuming he is still loyal to Maharishi). If I, in the intensity of my 
> > > love and adoration of Maharishi had read anything like what I am now 
> > > posting, well not responding like Tom is, I would nevertheless be 
> > > determined to counter-attack in the fiercest and most uncompromising way. 
> > > The critic of Maharishi and TM would get my very best shot. It would, 
> > > after all, be my religious duty to respond this way—and I would believe I 
> > > was only defending ultimate truth in doing so.
> > > 
> > > But perhaps in Tom's case it's more than this, or something other than 
> > > this.
> > > 
> > > Meanwhile I can believe that your more loving intention is the 
> > > appropriate one, and that Tom is fighting a rearguard action on behalf of 
> > > Maharishi and the TMO—of course I don't know this. I don't know anything 
> > > about Tom Pall. But before reading what you wrote to me, Rory, I had very 
> > > seriously contemplated not posting again until the 9th of July—at the 
> > > earliest. Just to let Tom's judgment have some effect. 
> > > 
> > > But you have persuaded me (love is like that, isn't it) to abandon this 
> > > tentative plan, and so I remain open to posting, even though I must 
> > > respect the experience of Tom's which gives him no alternative but to 
> > > express his intense disapproval of me.
> > > 
> > > Who knows, perhaps God deems his judgment the more appropriate one—in 
> > > comparison to yours. But I am praying this is not the case.
> > > 
> > > If I may say it, in beginning to read your autobiography online I sense 
> > > the virtual symphony of feelings, intuitions, visions, inspirations which 
> > > musically and mystically play inside your consciousness. It is a little 
> > > much for me to follow you in all this, especially when it starts to get 
> > > complexly occult and mysterious. But your motives are transparent and 
> > > authentic, so I must believe you have acquired some grace and wisdom in 
> > > your intricate interface with religious truth. And I never sense someone 
> > > dogmatic or deceived, or disconnected from reality—no matter how esoteric 
> > > your ideas are. I will persist in my attempt to read through to the end, 
> > > although, as I say, it is much easier (for me) in the beginning—for 
> > > example your account of the India course in 1980. That riveted me. In 
> > > fact ANYONE'S careful reflections on their experiences with Maharishi are 
> > > always of extreme interest to me.
> > > 
> > > Rory, I didn't set out to write at such length as I have. Perhaps I just 
> > > started to realize subconsciously that I somehow owed you the gratitude 
> > > of your unbiased reporting of your experience with me, when I was 
> > > performing out of the experience of my putative enlightenment (which has 
> > > a place in your autobiography).
> > > 
> > > In any case I will just express my thanks once more for the support you 
> > > have given me by writing as you have. Because, believe me, Rory, it 
> > > produced the desired effect.
> > > 
> > > MZ
> > > 
> > > 
> > > 
> > > 
> > > >
> > >
> >
>


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