If you want to use the name of Jesus to transcend, it would be better to use 
his Hebrew name:  'Yeshua'
 
Jesus is more of a 'Roman Name'...

Better to use the original name.

--- In FairfieldLife@yahoogroups.com, "johnt" <johnlasher20002000@...> wrote:
>
> MMY  "what you put your attention on grows"
> 
> According to both original Christian Churches the Name "Jesus" was the "Word 
> to be transcended on having the actual presence of the divine in what the 
> Name signifies.
> 
> Meditation on the Name "Jesus" has been practiced continuously in the 
> Christian tradition. Eastern Orthodox Christians call this practice the 
> "Jesus Prayer" and use it as either a phrase or just focus on the name 
> "Jesus".
> 
> In the current times this tradition has been formalized in the Catechism of 
> the Roman Catholic Church, Scriptures, and Eastern Orthodox teaching.
> 
> Fr. Thomas Hopko, Dean Emeritus, St. Vladimir's Orthodox Seminary.
> 
> "For ancient Christianity and for Eastern Orthodoxy through the ages, the 
> very name "Jesus, Yeshua, Joshua" is the presence and the power of the Person 
> of Christ himself. When you say that name, he is there. When you invoke that 
> name, Jesus is present. His power is present. His might is present. His 
> saving power is present. He is present! It's a parousia. It's a parousia 
> before the presence of the Lord at the end of the ages, and at the end of the 
> ages is when every knee in heaven and on earth will bow down before him to 
> the glory of God the Father."
> 
> Catechism of the Roman Catholic Church
> 
> CCC 2666 But the one name that contains everything is the one that the Son of 
> God received in his incarnation: JESUS. The divine name may not be spoken by 
> human lips, but by assuming our humanity The Word of God hands it over to us 
> and we can invoke it: "Jesus," "YHWH saves. The name "Jesus" contains all: 
> God and man and the whole economy of creation and salvation. To pray "Jesus" 
> is to invoke him and to call him within us. His name is the only one that 
> contains the presence it signifies. Jesus is the Risen One, and whoever 
> invokes the name of Jesus is welcoming the Son of God who loved him and who 
> gave himself up for him.
>


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