--- In FairfieldLife@yahoogroups.com, zarzari_786 <no_reply@...> wrote:
>
> 
> --- In FairfieldLife@yahoogroups.com, "Buck" wrote:
> >
> > Zarzari786, I have just come through a long and arduous interview probing 
> > process in re-applying for a dome badge. 
> 
> Was it like this http://www.youtube.com/watch?v=VOPXgBflM8I
> (I heard this came out from this group, maybe even you? Very funny.)
>

Zarzari, Accurate?  Yep, well if the dome application investigators catch any 
wind that you've seen saints it could go like that.  It is pretty accurate.  I 
don't know who put this video together but it is quite good.  Nope I didn't 
have nothing to do with that video.  It is brilliant in its way too.  -Buck

 
> > Much of the consideration was around this client-centered vs. 
> > membership-cult as you frame it.  It was very much around the difference 
> > between client practitioners and membership devotee types.  
> > 
> It doesn't mean that clients couldn't be devotees. This is one of the biggest 
> misunderstanings I think: devotion cannot be enforced. Devotion comes from 
> the soul, and there are no role models for it. There is nothing like being a 
> good boy, and then you are more devoted.
> 
> 
> > That is a fair distinction within TM.  On the one hand we got some more 
> > progressive people who tend to be more over in the Hagelin camp who would 
> > like to see it work out for practitioners, while on the other hand are the 
> > more strict preservationists around Bevan.  
> 
> Hagelin can easily represent the TM in a good way. I know quite a few people, 
> who have nothing to do with TM, but like the way Hagelin talks. Bevan sounds 
> like a cult leader. Nader is more or less not present. 
> 
> >Some of these later conservatives are like the Taliban in that they are 
> >ruthless in their position.  The progressives are more sympathetic towards 
> >working it out for practitioner-clients.  Right now the Bevan-ista 
> >doctrinaire disciples have more power than the Hagelin-ites.
> > -Buck  
> 
> Interesting. I think in many movements, when the leader dies, there is a 
> tendency towards dogmatism, you can observe this everywhere. There is always 
> a group of people who want to freeze the old ideals, and take control over 
> it. Also, as you mentioned, you are not being told the reasons, or the way 
> the discussion went, and the people who make the decisions about you stay 
> anonymous, invisble to you. Something similar happens in other spritual 
> movements as well, and is a sign of becoming more of  a religious cult. Just 
> read what Raja Emmanuel said to Joerg, it is typical of the frozen dogmatism 
> of a cult. The TM can honestly only survive if the more liberal group wins, 
> which I doubt at this moment.
> 
> 
> 
> > 
> > --- In FairfieldLife@yahoogroups.com, "Buck"  wrote:
> > >
> > > Zarzari786 excellent critique here.  And, welcome too to FFL.  
> > > Fairfieldlife is proly the best place to give input to the TMO from the 
> > > outside as it does get read and digested by everybody inside.
> > > -Buck  
> > > 
> > > --- In FairfieldLife@yahoogroups.com, zarzari_786 <no_reply@> wrote:
> > > >
> > > > Hi all,
> > > > 
> > > > I couldn't agree more with what you say here. If Adiraj, Maharaj, 
> > > > whatever is anything close to a Maharishi successor, he should go out 
> > > > and make a lecture tour about TM, or whatever they think they have to 
> > > > offer.
> > > > 
> > > > He should be able to publicly stand for the program, embody it to 
> > > > everyone. This is what the Maharishi did. TM started out as a client 
> > > > cult, that is to say, it was not based on membership, discipleship, but 
> > > > rather directed to the general public, you simply could sign up for 
> > > > courses. The same was true for Ayurveda, which did not require TM 
> > > > membership, and many other programs that followed.
> > > > Now TM is more and more like a membership club, more like a traditional 
> > > > religion.
> > > > 
> > > > Compare that 'badge' approach to, lets say Ammachi, Karunamayi, Mother 
> > > > Meera and others, where anyone can come, anyone has access. Now that 
> > > > openess is the new style. 
> > > > 
> > > > TM at it's time was new style, client centered, but has sort of 
> > > > regressed into more of a membership cult. The new thing in this time is 
> > > > something completely open, there are too many things out there, too 
> > > > many meditations which you can pick. Any kind of elitism will not work. 
> > > > People select from different sources and pick what suits them best. And 
> > > > that is how it should be. And for me, openness, like open source is a 
> > > > precondition.
> > > > 
> > > > 
> > > > --- In FairfieldLife@yahoogroups.com, turquoiseb <no_reply@> wrote:
> > > > >
> > > > > --- In FairfieldLife@yahoogroups.com, "Buck" wrote:
> > > > > >
> > > > > > --- In FairfieldLife@yahoogroups.com, "whynotnow7" <whynotnow7@> 
> > > > > > wrote:
> > > > > > >
> > > > > > > Sounds really good - glad you were able to go.
> > > > > > 
> > > > > > Yep, I have to thank Raja John Hagelin for granting me an 
> > > > > > exemption to attend the meeting.  It was very nice . 
> > > > > 
> > > > > Thank you for providing this information, Buck.
> > > > > I was going to ask how someone who was recently
> > > > > turned down for a dome pass got to attend. And
> > > > > I'm happy that you *got* to attend, if you found
> > > > > it valuable or meaningful. Really.
> > > > > 
> > > > > But doesn't it just say it all that a "knowledge
> > > > > meeting," the purpose of which is to supposedly
> > > > > disseminate Maharishi's wisdom (second-hand though
> > > > > it may be) to those who could benefit from it, 
> > > > > could be or should ever be conceived of as "only 
> > > > > for those we deem worthy of it?" And then having 
> > > > > that concept *enforced*?
> > > > > 
> > > > > I mean, this is spiritual elitism taken to a 
> > > > > whole new level.
> > > > > 
> > > > > Y'know...just speaking to "Buck,"
> > > > > the thing I used to enjoy more than anything else
> > > > > when I was still into the spiritual teacher thang
> > > > > was seeing them face the toughest test any teacher
> > > > > could ever face. That is, giving an intro lecture.
> > > > > 
> > > > > Spiritual teachers get LAZY when they've been 
> > > > > surrounded by adoring followers for years, or 
> > > > > decades. They give "knowledge talks" LAZILY,
> > > > > forgetting to dot the i's and cross the t's.
> > > > > They don't *need* to. They know that they are
> > > > > speaking to an audience composed of people who
> > > > > have all drunk the Kool-Aid, and are going to
> > > > > believe *anything* the teacher says.
> > > > > 
> > > > > I used to love seeing teachers who had large
> > > > > organizations full of people whose duty it was
> > > > > to give the intro lectures to the great unwashed
> > > > > step away from the pomp and circumstance and do
> > > > > it themselves. That is, give a talk to an audience
> > > > > composed largely of people who *hadn't* drunk the
> > > > > Kool-Aid, who *didn't* believe all the things that
> > > > > the True Believers in the audience did. And pull 
> > > > > it off. Almost as if they *remembered* what it 
> > > > > was like to talk to such an audience. 
> > > > > 
> > > > > That's a "tough audience." The one created in
> > > > > an environment that says by definition "the only
> > > > > people allowed into the room are the ones we deem
> > > > > 'worthy' of being there, in that they already pre-
> > > > > agree with everything that's going to be said,"
> > > > > that's an "easy audience."
> > > > > 
> > > > > I have very little interest in hearing what King
> > > > > Tony has to say to any "easy audience." But I'd
> > > > > actually be interested to hear what he says to
> > > > > a "tough audience." No entry requirements. No
> > > > > badges to be shown. Just people, filing in to
> > > > > fill the seats and hear how the supposed leader
> > > > > of a supposedly still-important spiritual move-
> > > > > ment talks its talk. 
> > > > > 
> > > > > In my not so humble opinion, someone willing to
> > > > > expose themselves to the public only in situations
> > > > > in which he gets to predetermine the "loyalty 
> > > > > factor" or "pre-programming" of the audience just
> > > > > isn't worth listening to. I'm gonna hold out for
> > > > > those who will talk to anyone...no preconditions,
> > > > > no expectations. 
> > > > > 
> > > > > But, that said, was there anything *in particular*
> > > > > he said that resonated with you? You are often 
> > > > > WAY too vague on this forum. Just as I'd like to
> > > > > see King Tony deal with a real world audience for
> > > > > once, I'd like to see you get real with us for 
> > > > > once and tell us what still gets you off about 
> > > > > the TM dogma.
> > > > >
> > > >
> > >
> >
>


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