Wow.  Great post.  

I have to find that issue of Tricycle.  It's given 
me a spiritual niche into which I can finally fit 
comfortably -- poly-spiritual.  Cool.  

The P.G. Wodehouse quote is to die for, and perfect.
That was it for me, the all-pervading vibe of total
certainty, the lack of mystery.  For every question 
there was the already-prepared answer.  I decided to 
bail in search of more questions and fewer answers.


--- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> wrote:
> In the current issue of Tricycle, there is an interview with 
Shinzen 
> Young in which the interviewer asks about Young's very
> pluralistic background. It seemed to me that his reply was very 
> significant with respect to the pro/anti polarity in TM:
> 
> I think that some people are naturally poly-spiritual and some 
people 
> are mono-spiritual. Mono-spiritual people develop overt or subtle 
> conflicts if they go with different teachers of approaches, whereas 
> poly-spiritual people get an immediate sense of the complementary. 
> I've always been poly-spiritual. There's never been anything
> I did with anybody that didn't seem immediately to complement
> what I had done with everybody else. … p 51
> 
> From my own perspective, one of the things that compelled my 
> departure from the mono-TM mindset was Maharishi himself (and, by 
> extension, his increasingly belligerent, materialistic and 
> doctrinaire Organization). I sensed, for many reason, conflicts 
> between what I had learned from other teachers and what he was 
> saying. I had no problem as far as the TM technique was concerned, 
> that fit right in with many other things. But it was Maharishi and 
> the Organization, the "this-only" approach that put me off. 
> 
> I had started TM and become a teacher before he set out on his 
> material conquest. So his "this-only" approach seemed to
> develop along with his "what can I sell next" objective –
> and this just wouldn't work for me.
> 
> However, in another sense, I have known many ardent "pure-TM" 
> practitioners who can only function in and according to whatever 
the 
> present "this-only" is with no sense of conflict with their
> own past. As long as it's coming from their personal source,
> their concept of personal-guru, it is OK and anything else whether 
> other than TM or in comparison with TM's past, is decidedly not
> OK. I think I might, therefore add to Shinzen Young's categories 
> another – whether it is a third or a sub-set of the mono, I am
> not, however, quite sure: TB-spiritual, or maybe PT-spritual 
(present-
> tense-spiritual).
> 
> Obviously, some people need and maybe can only function when there 
is 
> one absolute set of rules. And, they simply cannot interact with 
> others who recognize a polymorphous dominion of values to select 
> from. 
> 
> I worked, once, with a Born Again Christian lady who was very kind, 
> considerate and so on. Quite innocently one day, I said, "oh, I
> just got a copy of my astrological chart, would you like to see
> it?" It was really nicely done and, actually, that was just about
> it: show-and-tell. To my surprise, she turned away, saying "I
> avoid the appearance of all evil." 
> 
> Wow
> 
> But I see this a lot with fundamentalists of all sorts. The TB or 
PT 
> mindset, whether it cannot consider something outside itself, 
> generally, or whether it cannot consider "dissimilarities" in
> its own makeup, persists in a kind of self-preservation, a clinging 
> to its Rock of Security and making every effort to abolish anything 
> that messes with this PT-spirituality or fundamentalism. The
> PT'er is far less reasonable and flexible than the mono-believer
> or mono-spiritual practitioner.
> 
> One of Maharishi's pronouncements sticks in mind: anything I
> haven't taught you isn't worth knowing. Several years later,
> he began to go commercial and change TM from a spiritual endeavour 
> goal-oriented in and of itself, to a means to acquire his
> sidhi program. Well, after learning it, I thought his earlier 
> pronouncement had been right on the mark, it wasn't worth knowing.
> 
> Very slowly, very gradually he tampered with his own `holy' 
> tradition. It was his, of course, and he could `adjust' it as
> he saw fit in order to justify his own needs, but this sort of 
> behaviour, when it continually locked people into his ever-changing 
> PT mindset was one of the red-flags that didn't diminish the
> worth of his method of meditation, but was a bit like that 
hilarious 
> telegram P. G. Wodehouse famously speculated would be such fun to 
> send friends travelling abroad: all has been discovered, flee at 
once.
> 
> G




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