Following up on my own post (rude, I know, but
this subject fascinates me);

--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> This last statement is spurious enough just on its
> own, but look at the *further* implication and
> assumption in this amazing rant.
> 
> It doesn't allow that there could possibly be TWO 
> saints, EACH with "total knowledge."
> 
> This possibility is neither examined or presumed to
> be exist.  Clearly, in this person's mind, there can
> only be ONE saint with "total knowledge."  Therefore,
> one must believe everything HE says.  Anyone else
> suggesting that they also have "total knowledge" is,
> almost by definition, a liar or a fake.
> 
> Think about what a belief like this structures on
> the level of the believer's own consciousness.  If 
> he really does believe that there can only be ONE
> person with "total knowledge," and that position is
> already held by Maharishi, HOW WILL HE EVER REALIZE 
> HIS OWN ENLIGHTENMENT?
> 
> The guy has created a belief system for himself that,
> in my estimation, is similar to dualistic Christian
> beliefs.  In that world view, one can NEVER *become*
> what Christ was; one can only be his follower, forever.
> The belief structures are not in place for becoming
> like Christ or living one's life on the level that
> Christ led his.
>   
> In this particular True Believer rant, Kirkpatrick 
> seems to be suggesting a similar belief system among 
> the "real" TMers.  He seems to assume that no one can 
> ever be what Maharishi is (to him), possessed of "total
> knowledge."  After all, if visiting saints can't 
> possibly have "total knowledge" because Maharishi's
> got a monopoly on it, how can Maharishi's own 
> students ever attain "total knowledge?"
> 
> The world view presented here is of the eternal follower,
> who cannot conceive of ever being an equal to that which
> he is following, only an obedient subordinate forever.
> 
> It's sorta like believing that self discovery is like 
> the line from Highlander, "There can only be one."  
> 
> Self-defeating self-discovery.  Weird.

I wonder if there is a relationship between Shinzen
Young's theory of 'poly-spiritual' and 'mono-spiritual'
and seekers' assumptions about whether they will ever 
realize their own enlightenment.  The distinction made 
by Young was:

> I think 
> that some people are naturally poly-spiritual and some people
> are mono-spiritual. Mono-spiritual people develop overt or subtle
> conflicts if they go with different teachers of approaches, whereas
> poly-spiritual people get an immediate sense of the complementary.
> I've always been poly-spiritual. There's never been anything
> I did with anybody that didn't seem immediately to complement
> what I had done with everybody else. … p 51

Does 'mono-spirituality,' with its core assumption
that there is one and only one 'expert' when it 
comes to self discovery, imply a deep subconscious
belief that one can never actually discover Self,
only follow someone who has?  Does it imply a belief
that one can never really live life on the same level 
as the teacher one follows?

Does 'poly-spirituality' imply more of a willingness
to reach out and embrace the teachings of *many* who
profess knowledge, and thus (by assuming that many
*can* have such knowledge simultaneously) imply a 
subconscious core belief that the seeker himself 
can attain such knowledge?

No answers here, only questions...






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