Followup questions, just because something's still
kicking around in my mind with regard to this subject...

--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> > > You are basically correct.  I never got the "hit" from
> > > the puja that some have said they experienced.  What I
> > > did experience has, since leaving the TM movement, had
> > > occasion to be measured against subsequent experiences.
> > > As a result, I don't really rank the experiences I had
> > > when performing puja 'way up there in the list of exper-
> > > iences I've had during this incarnation.  That's not
> > > a putdown or anything; it's just the truth.
> > 
> > My experience varied. Doing one puja, the effect can be sweet but
> > mild. But I had the opportunity to sometimes teach when people 
> > were line up around the block and at 9pm, people were still 
> > waiting. So when doing sometimes 60+ pujas in a weekend, the 
> > impact is quite pronounced, sublime, silent.

A question -- was there ever, or often, a feeling of
"spaciness" involved for you after having performed
the puja this many times?  By "spaciness" I mean a 
feeling of not being grounded, perhaps of being 
"not quite there."  Not *unpleasant*, just sorta
spaced out?

If so, did you ever experience this same thing when
having yagyas performed?

> > But I was using puja as a possible common ground of experience 
> > that
> > relates to the yagya experience . Regardless of whther you got a
> > "hit", you felt something -- you know the "thing" I am talking 
> > about, I think.  The difference may be magnitude.  
> 
> I believe that the difference is qualitative, not
> quantitative.  

More on this after the next paragraph.

> > > Cool again.  Just as a question, do you feel there was a
> > > subjective difference in the experience of being in the
> > > same room when the yagya was being performed and your
> > > subjective experience of the yagyas performed remotely?
> > 
> > Yes. 
> > In person, the yagyas left a puja-like feel of stillness and that
> > "blue smoke of divinity" thing -- I can't describe it much more 
> > than that. 

Your metaphor here is why I'm asking these questions,
especially the use of the word "smoke."

For me, in retrospect, I do see a *qualitative* difference
between the kinds of experiences I used to have with the 
puja or with pundits chanting in the few times I saw them
do so in Maharishi's presence, and other experiences that
I associate with being in the presence of samadhi or nirvana.

To some extent, this distinction is the same thing I was
talking about when we were talking a few days ago about
Maharishi's darshan.  What I experienced in his presence
was very *qualitatively* different than what I've exper-
ienced around other teachers who, as far as I can tell,
never did anything to "give" darshan -- they just slipped
into samadhi and we in the audience felt what we felt.

Similarly, I associate my subjective experience of the
puja and of pundits chanting with experiences that I'd
have to categorize as being "astral" -- belonging to the
relative, even if it's a more refined aspect of the
relative than we're used to.  As opposed to experiences
that I'd categorize more as transcendent -- having not
a whit of relative-ness about them...no attributes, no
qualities whatsoever, not even a *hint* of the relative
about them, totally absolute.

There is a subjective sense of "smoke" associated with
the "astral" experiences for me, and often, afterwards,
a sense of spaciness or ungroundedness.  On the contrary,
after one of the "absolute" or "nirvana" experiences, my
subjective experience is of total clarity, not a bit of
spaciness, a higher degree of focus and being able to
focus than ever.

Given my predilections, I prefer the latter experience.

I'm just wondering whether any of this strikes a reson-
ance with you, and your experiences with the puja and/or
yagyas.  Thanks in advance,

Unc






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