(the kind of thing Rick Archer was 'possiblying' about:
Dear Everyone,
After the release of the Rolling Stones Magazine article I have been feeling 
compelled to share more details around my claims of physical abuse and 
mishandling of offerings given to Amma in the name of charity.
Some may feel it okay or a gray area for Amma to be providing for her family 
especially in a culture that places such emphasis on family values.  On this 
point I agree. I felt it her duty to provide a comfortable home for her parents 
and the dowry to marry her sisters.  The brothers would have been fine, now 
being of such famous, powerful stock in Kerala they could have easily demanded 
a hefty price for their hand in marriage. What I was not okay with was the 
lavish amounts of money (rupees) and gold given to them and the lies, secrecy 
and hypocrisy around it all. Towards the end of my stay in late 1999 chatter 
began amongst some Indian devotees, "Why all of a sudden are her family 
building mansions across the river?"  Naturally, the news reached Amma's ears 
and she immediately went into damage control.  She summoned an ashram meeting, 
had Swami Amritaswarup, her head spokesman stand before the congregation and 
swear on his mother's grave that the sudden wealth of Amma's family had 
absolutely nothing to do with her, but the extraordinary success of her 
father's fishing business.  I cringed with shame when I heard this, because I 
knew for a fact it was a lie.  Especially when I was the one delivering the 
mountains of money and gold!
What made me mad was not only the lies around the giving, but the fact that 
ashram residents who had given their life to her and who worked around the 
clock, sacrificing their health were living in impoverished conditions, with no 
decent nutrition or care.  One incident I feel compelled to share is the story 
of Suneeti (Bri. Nirmalamrita).  This most delightful, hard working, devoted 
angel who was misdiagnosed at AIMS in mid 1999 made her way back to the USA 
just to discover she had colon cancer.  This woman all of a sudden, was on her 
own without health insurance.  One very well to do American woman named Lola 
graciously offered to pay for her health care but Amma said no.   The devout 
may argue, it was because Amma in her omniscience knew her time was up.  Maybe 
it was, but that doesn't mean she shouldn't be given the best health care 
possible, especially after surrendering her money, cutting off ties with her 
family as all are encouraged to do, working around the clock and neglecting her 
own health for Amma.  Instead, she was left to fend for herself and get 
whatever medical care she was able under the far from satisfactory public 
system in the USA.
Now this made me sad and mad.  Especially, when the story swirling around the 
ashram at the time was that Amma was so saddened by Suneethi's illness that she 
was sleeping with a photo of her underneath her pillow.  It was this form of 
hypocrisy and lies that eventually forced me to leave.
Moving on to the physical abuse.  In the early years it was just a slap here a 
kick there and Amma would later laugh about it and refer to herself as a 
Rakshasi (demon).  She frequently said that she only scolded and hit those 
closest to her.  I hung onto that belief tightly for it enabled me to accept 
the treatment in exchange for feeling special.  As the crowds grew, so too did 
her aggression.  Eventually it was no longer a laughing matter.  I never knew 
what her mood would be upon return from the programs.  She became extremely ill 
tempered and would hit, kick, slap, punch, rip me by the hair for the slightest 
mistake and sometimes for no reason at all.  Towards the end, her signature 
move became to grab me by the throat with one hand, dig her nails in and claw 
towards the center.  I was left with scratch marks and sometimes blood.  I then 
had to cover my neck with my sari the best I could and conjure up lies to 
explain the marks to those who noticed, out of fear that I would be in more 
trouble if word got back to Amma that I told anyone.   Towards the end, no 
longer could I justify such behavior as being for "my highest good" as a "test" 
or "some sins getting destroyed" by my benevolent Guru.  I could only see them 
as the act of an ill tempered, callous, aggressive human being.
I was not the only one harmed by Amma in this way. One afternoon, an Indian 
woman was kneeling by Amma's bed giving her legs a massage when she nodded off 
or made some minor error.  Suddenly, Amma with one of her stocky legs kicked 
the woman so hard that she cracked one of her ribs.  A few others have also 
been slapped and knocked around. Some still in her fold but others now living, 
peaceful, happy lives far away from her grip.
These are just a few examples of what I experienced and witnessed, could no 
longer tolerate and why I chose to leave. No longer could I subject myself to 
such treatment and live with someone who does not practice what they preach.  
It took me many years to reach the painful decision to leave, but I had to.  My 
conscience could no longer tolerate what I was witnessing and be an accomplice 
to the same.
It was for reasons of Truth, Honesty and Integrity that I chose to leave Amma's 
service.
 
Yours sincerely,
 
Gail

Gail Tredwell <todwellinjoy@...>
todwellinjoy 
http://groups.yahoo.com/group/examma/message/1935

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