Oh, I see. I jumped into this conversation without having read any 
of its preamble. I thought you wanted to know how SV justifies 
itself. What I gave you is from the mythology that comes with the 
Vastu package prior to its adoption by MMY. On the other hand, it is 
a reasonable first place to look for an explanation. Why would 
anyone else have a justification for it all.

So scientific research on SV, if it occurs at all, will be stuck in 
the realm of correlation of results rather than being able to focus 
on demonstration of causality. Much like the limitations of TM 
research.

--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
> Thanks for the explanation. But of course as soon as
> we enter the domain of "devas" we've got problems
> Houston within a scientific paradigm. Not that I'm
> dismissing such an explanation, just that it hangs in
> the air as a myth until it can be quantified. And we
> are very far from that right now!  
> 
> --- anonymousff <[EMAIL PROTECTED]> wrote:
> 
> > Something along the following lines:
> > 
> > A piece of land gets arbitrarily separated from
> > everything else by 
> > some human being who puts a fence around it. Having
> > done this, that 
> > property gets divided on a grid such that different
> > squares on the 
> > grid are "governed" by different devas. Why this
> > should be the case, 
> > I don't know.
> 
> > The entries into the building on the property will
> > sit on top of 
> > these abstract squares and therefore be under the
> > influence of one 
> > or more of these devas. Having a southern entrance
> > will increase 
> > problems in the direction of death because the devas
> > that hang out 
> > on that side are Yama (god of death) and other
> > related henchmen. 
> > Just what the devas are that hang out on the north
> > side, I don't 
> > know. But they are supposed to support prosperity
> > and having 
> > children, I think. The devas on the east side are
> > supposed to 
> > support spiritual growth.
> > 
> > Incidentally, Keith Wallace recently told the MUM
> > students the 
> > official explanation for the following change of
> > policy. In the 
> > past, the teacher always faced east in the
> > classroom, while the 
> > students faced west. The logic was that the teacher
> > needed to be the 
> > most coherent person present, being the one that
> > everyone was paying 
> > attention to, and facing east produced the most
> > coherence. Now, the 
> > policy is reversed. The logic is that it makes no
> > difference which 
> > direction someone who is enlightened faces, but it
> > matters for those 
> > who are not. The implication is that the faculty of
> > MUM are all 
> > enlightened, while the students are not.
> > 
> > So why all this emphasis on SV in the first place?
> > Why not just 
> > focus on the enlightenment of individuals as in the
> > original plan. 
> > It might have been more successful at transforming
> > the world than 
> > all these impersonal plans to save humanity that
> > seem to go nowhere.
> > 
> > --- In FairfieldLife@yahoogroups.com, Peter
> > <[EMAIL PROTECTED]> 
> > wrote:
> > > 
> > > Could someone tell me what is the vedic reasoning
> > > behind why a northern facing entrance to a
> > building
> > > lowers the crime rate, sickness, etc. of those
> > living
> > > in such a building? Can a functional hypothesis
> > even
> > > be created that makes rational sense? Also, you
> > will
> > > be fined 12 points if the term "natural law" comes
> > up
> > > in your answer! Please use the term, IUWEROQWF,
> > > instead.  
> > > 
> > > 
> > > 
> > >   
> > >           
> > >
> >
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