--- In FairfieldLife@yahoogroups.com, "qntmpkt" <[EMAIL PROTECTED]> wrote:
> --How about Brahman is the Absolute AS the relative?

You'd have to ask Nagarjuna.  ;-)

I suspect it would come under "...not both the
relative and the Absolute," though.



> - In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> > --- In 
> > FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> > <[EMAIL PROTECTED]> wrote:
> > > > Tom T writes:
> > > > It is both, it is either and it is neither all at the same 
> > > > time. Tom
> > > > 
> > > > Judy writes:
> > > > Or none of the above...
> > > > 
> > > > Tom T:
> > > > Which part of all possibilities isn't clear?
> > >
> > > Judy:
> > > Um, I was invoking Nagarjuna.
> > > 
> > > TomT:
> > > OK explain please. What has that to do with all possibilities.
> > 
> > Nagarjuna's Four Negations:
> > 
> > Brahman is not the relative.
> > Brahman is not the Absolute.
> > Brahman is not both the relative and the Absolute.
> > Brahman is not neither the relative nor the Absolute.
> > 
> > Nagarjuna was a medieval Buddhist Advaitin and
> > logician.  He made four logical arguments that
> > ended with the four conclusions above.
> > 
> > The bottom line being that there is nothing that
> > can be said about Brahman, positive or negative,
> > of which the opposite is not also the case,
> > because Brahman is One without a second.
> > 
> > "All possibilities" is one way of putting it, but
> > it doesn't quite convey how radical the Advaita
> > paradox is.





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