The legal system would exonerate the shooter, but not because the robber's life 
was considered "less sacred" than the lives of the shooter and his or her 
family.
 

 << Judy, assuming this is what you mean by a question, >>

 

 (As if you didn't know. As I said, lame.)
 

 << I think preserving life and preserving the sacredness of life are two 
different issues because though life is inherently and unconditionally sacred 
in principle, there are degrees of perceived sacredness in actuality. >>
 

 Then you're saying you don't believe in the principle itself, because it 
doesn't allow for "degrees of perceived sacredness." That would put conditions 
on it. Nothing wrong with that; I don't believe in it myself. But you've been 
beating around the bush--sliding off the road--instead of coming right out with 
it.
 

 Now tell us how your belief applies to the guy who claims he's going to starve 
himself to death if same-sex marriage isn't prohibited. Is his life less sacred 
than...whose?
 

 << For example, if a robber with a gun broke into a family's home, a family 
member would shoot him based on the principle that at that moment, in those 
circumstances, the lives of the family members were more sacred than the life 
of the robber. And the legal system would uphold this idea. >>
 

 
 
 On Sunday, January 5, 2014 11:25 AM, "authfriend@..." <authfriend@...> wrote:
 
   Oh, PLEASE, Share! If you can't or don't want to answer the question, just 
say so. Don't pretend you can't find it. How lame.
 

 << Judy, except for the first sentence of this post of yours, I don't see 
where you actually asked me a question! If I missed it, could you repeat? >>

 
 
 
 On Sunday, January 5, 2014 10:44 AM, "authfriend@..." <authfriend@...> wrote:
 
   I don't believe I said one way or the other whether I agreed with the 
principle, did I? No, I'm not against abortion. Try again. See if you can keep 
the car on the road this time and actually answer the question I asked.
 

 << From that line of reasoning, Judy, can we assume that you are against 
abortion? >>
 

 
 
 On Sunday, January 5, 2014 10:31 AM, "authfriend@..." <authfriend@...> wrote:
 
   Oh, do elaborate for us on why you believe preserving the sacredness of life 
is a different issue from preserving life, given that the principle in question 
is that life is inherently and unconditionally sacred.
 
 << Judy, I don't agree with you about what it takes to preserve the sacredness 
of life. Yes, I agree that to preserve life, one must stay alive. But that's a 
different issue imo. >>
 

 
 
 On Sunday, January 5, 2014 10:20 AM, "authfriend@..." <authfriend@...> wrote:
 
   Um, Share, what it takes for the sacredness of life to be preserved isn't a 
matter of opinion or ideas, it's a matter of biological facts. If you die by 
your own hand, you have deliberately destroyed the sacredness of your own life.

 

 You aren't engaging with what wayback and I are saying. As usual with any 
matter of dispute, your mind is like a car on an icy road--you keep sliding off 
the point at issue rather than dealing with it directly. You use this as a 
tactic to prevent rational discussion that might show you to be on the wrong 
side of the issue when you can't come up with a solid case.

 << Judy, I agree that life is sacred. And I also recognize that other people 
may have very different ideas than mine about what constitutes that sacredness, 
what is necessary for it to be preserved. >>
 

 
 
 On Sunday, January 5, 2014 9:57 AM, "authfriend@..." <authfriend@...> wrote:
 
   Non sequitur.
 

 << But wayback, if one were to die in battle or put one's self in front of a 
bullet, that entails violence and violence involving another person or persons! 
Whereas starving one's self does not involve getting or giving harm to another. 
>>
 

 The point is that suicide (in this case by starvation) for a "cause" that does 
not involve preventing physical harm to another is against the principle of the 
sacredness of life.
 

 << Like I said, I don't agree with his cause, but I admire that he's taking a 
strong, non violent stand about it. >>
 

 He's doing violence to himself. That is not the only way--and certainly not 
the most effective way--to take a "strong, non violent stand" against gay 
marriage.

<< BTW, he didn't sound like a martyr to me at all. Not that I've spoken with 
any martyrs! >>
 

 Of course he thinks of himself as a martyr:
 

 "a person who sacrifices something of great value and especially life itself 
for the sake of principle"
 

 He is most likely mentally disturbed.
 

 wayback wrote:
 
   Share, I disagree, especially for an action like gay marriage, that really 
does not harm you or harm others. It is a difference of opinions.  There are so 
many many other truly significant issues on this planet.  Starve yourself to 
death over this?  Please, go find someone to donate your time or money to - 
someone suffering or hungry.  Another thought, it is my understanding that in 
Judaism life is held to be so precious that individuals are not expected to 
martyr themselves.  Fighting for a cause, dying in battle, putting yourself in 
front of a bullet meant for your loved one - all good.  But martyrdom is 
another.  It is not really considered admirable.  I like that approach.
 
 

 




 
 
 
 



 
 

 




 
 
 
 



 
 

 




 
 
 
 



 
 

 




 
 
 
 



 
 

 




 
 
 
 



 
 

 
 



 
 
 
 



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