Exactly. With meditation people's mileage may very.
On 02/26/2015 03:17 PM, Mike Dixon mdixon.6...@yahoo.com [FairfieldLife]
wrote:
I initiated a guy that transcended when he heard his mantra for the
first time. When he sat down, his body became stiff and started
rocking back and forth and breathing deep and rhythmically. Face
became paralyzed and could hardly speak. Later he told me that when I
spoke his mantra, there was an explosion of light and he found himself
at the center of the universe, then electric like energy
started pulsating throughout his body and that is what was causing his
body to rock and sway uncontrollably and breath heavily. This guy had
never had any exposure to yoga, a real hayseed form a small Texas
town. I guess the sound of some words can be quite remarkable.
------------------------------------------------------------------------
*From:* "Bhairitu noozg...@sbcglobal.net [FairfieldLife]"
<FairfieldLife@yahoogroups.com>
*To:* FairfieldLife@yahoogroups.com
*Sent:* Thursday, February 26, 2015 11:04 AM
*Subject:* Re: [FairfieldLife] The secret Woo Woo behind the TM puja
-- mood making
This doesn't explain why some folks got a buzz hearing the puja when
initiated. I suppose there may be some souls who don't experience a
buzz. Maybe they're just "young souls." I've also found the stuff
over on TM-Free to be rather naive since it's still couched in the
*very narrow* and *sheltered* focus of TM. And some people get a buzz
just off of music including maybe even Bruce Cockburn tunes. :-)
On 02/26/2015 03:14 AM, TurquoiseBee turquoi...@yahoo.com
<mailto:turquoi...@yahoo.com> [FairfieldLife] wrote:
*/Interesting article over at TM-Free. It'll be interesting to hear
from TM teachers who still claim that the "high" they get from the
puja is caused by the sound of the words themselves. Clearly, it is
caused by mood making. People on certain TTTC courses after 1974 were
not only told to "keep the meaning of the offerings lively in their
minds" as I was on my 1972 TTC course, they were told *exactly what
to think and feel* while chanting it. Fascinating. /*
http://tmfree.blogspot.nl/2015/01/another-deception-by-maharishi-uncovered.html
"_/Puja/ Feeling_," (1974, with 1974 explanatory notes):
-- Upon saying the line that starts with "Avahanam," and while placing that
offering(or its symbolic equivalent, raw rice grains) upon the altar, feel the following:
"I feel the upsurge of purifying waves of knowledge."
Explanation: This offering of the invocation to the great Masters of the
HolyTradition brings a lively awareness of eternal wisdom.
-- Upon saying the line that starts with "Asanam," and while placing that
offering(or its symbolic equivalent) upon the altar, feel the following:
"I am realizing the ideal of/ yogastah kuru karmani/."
Explanation: This offering symbolizes the immovable seat of life in
Being. In offering this seat we feel stablized in the immovability of
Being. Offerings on this firm basis are actions to fulfil cosmic purpose.
-- Upon saying the line that..."Snanam,"...
"I feel the joy of standing in the cosmic waters of pure consciousness."
Explanation: This offering of an ablution symbolises the refreshing
omnipresence ofPure Consciousness.
-- Upon saying the line that..."Vastram,"...
"I am secure in the Omnipresence of Being."
Explanation: This offering of cloth symbolizes the garment of all-pervading
Being.
-- Upon saying..."Chandanam,"...
"I am refreshed by the tranquility of the Transcendent."
Explanation: This offering of sandalpaste spreads some pleasant cooling
influence in the atmosphere.
-- Upon..."Akshatan"...
"I feel the wholeness of individual awareness."
Explanation: This offering of full rice symbolizes the fullness of eternal
life.
-- Upon..."Pushpam"...
"I feel the blossoming of inner Being."
Explanation: This offering of a flower symbolizes the full bloom of life.
-- Upon..."Dupam"...
"I feel a pleasant wave of inner and outer purity."
Explanation: This offering of incense symbolizes the sweet fragrance of purity.
-- Upon..."Dipam"...
"I feel the light of life, Pure Consciousness, illuminating everything."
Explanation: This offering of light brings the light of wisdom to dispel all
ignorance.
--Upon..."Achmaniyam,"... (before "Naivedyam")
"I feel the support of the waves of bliss."
Explanation: This offering of water softens the atmosphere.
-- Upon...."Naivedyam"...
"I feel fulfilled in the plentiful life."
Explanation: This offering of fruit symbolizes the state of fulfillment.
-- Upon..."Achmaniyam"... (said after "Naivedyam")
"I feel the flow of fulfillment in the omnipresence of Being."
Explanation: This offering of water brings the flow of life in fulfillment.
-- Upon..."Tambulam"...
"I feel everywhere the cleansing and purifying influence at the source of
speech."
Explanation: This offering of a betel leaf brings freshness, purifying the
abode of speech.
-- Upon..."Shri phalam"...
"I feel the fullness of life welling up."
Explanation: This offering of the complete fruit (coconut) representsthe
fullness of life, unmanifested and manifest. The entire field of manifest
life(gross, subtle and subtlest) is represented respectively by the husk or
outercovering, the kernel or meat of the fruit, and the milk or inner essence.
Thetranscendental value of life is symbolized by the self-contained unmanifest
space within.
-- "Arartikyam."
(Offering a camphor frame)
-- Upon..."Achmaniyam"... (after "Arartikyam")
"I feel the flow of fulfillment in the light of Being."
-- "Pushpanjalim." (first)
(Offering a handful of flowers)
Explanation: This offering of a handful of flowers is the offering of the
fullbloom of life which has arisen from the offering of light.
-- Upon..."Pushpanjalim"... (second)
"I feel oneness with the Omnipresent."
Explanation: This offering of a handful of flowers symbolizes the surrender of
the fully blossomed heart and mind in all the glories of the Relative and the
Absolute.
