--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Jan 13, 2006, at 12:03 PM, authfriend wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> >
> >>
> >>
> >> On Jan 13, 2006, at 10:35 AM, authfriend wrote:
> >>
> >>
> >>> I don't believe you addressed my question.
> >>>
> >>
> >> I have.
> >>
> >>
> >>>
> >>> Distinctions, no matter how fine, cannot be
> >>> "transcendental," by definition--unless you're
> >>> using a very different definition of the
> >>> transcendent than any I've ever seen.
> >>>
> >>
> >> Jnana is transcendental.
> >>
> >
> > Let me say it another way:
> >
> > Distinctions, no matter how fine, cannot be
> > "transcendental," by definition--unless you're
> > using a very different definition of the
> > transcendent than any I've ever seen.
> 
> What is the status of thought in Unity Consciousness?

We were talking about the Transcendent, not
Unity consciousness.







 You may want to  
> review the four levels of speech in Maharishi Vedic Science to 
help  
> you. Or read the Nasadiya sukta of Rig Veda, preferably with a 
friend  
> who understands Sanskrit. Yuganaddha, two-in-one, is a paradox 
that's  
> difficult to describe in linear words. There will automatically be 
a  
> disconnect between written descriptions and the experience itself. 
It  
> cannot be adequately described by words in written or spoken speech.
> 
> The only "distinction" is that linear speech requires a 
distinction  
> made up of a string of words to describe jnana.
>







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