--- --- > > http://www.tarab-institute.org/gb/congressreport4.htm
Basically Tendrel contains the understanding of "the inter- determinate nature of all that exists". In accordance with general Buddhist ideas the rules governing the cause and effect nature of existence in turn imply compounded nature of everything that exists together with the moment-to-moment-changing-nature. Asanga (c. 395- 470), one of the two most important Buddhist philosophers, set forth the rules of the interrelationship between subject-object, implying that the object does not exist in and by itself independently of the experiencing subject, because the root of the object is no different from the root of the subject. Nagarjuna (c. 150-250), the other of the two most important Indian Buddhist Philosophers, expressed the view concerning Tendrel that both subject and object realities only exist conventionally and neither of them exist in and by themselves. Everything existing -- subject as well as object -- exists in an interrelated way. In this connection Nargajuna found that conventional reality expresses itself in the unity of the four pairs of opposites: becoming and cessation, the finite and the infinite, localization and de-localization, as well as part and whole. > --- End forwarded message --- ------------------------ Yahoo! Groups Sponsor --------------------~--> Join modern day disciples reach the disfigured and poor with hope and healing http://us.click.yahoo.com/lMct6A/Vp3LAA/i1hLAA/UlWolB/TM --------------------------------------------------------------------~-> To subscribe, send a message to: [EMAIL PROTECTED] Or go to: http://groups.yahoo.com/group/FairfieldLife/ and click 'Join This Group!' Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/FairfieldLife/ <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
